tag:blogger.com,1999:blog-6423575736579548682023-11-15T23:22:49.944-08:00केही आफ्नै कथा, ब्यथा अनि भावनाहरुA completely personal diary (it's manu's blog)मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.comBlogger146125tag:blogger.com,1999:blog-642357573657954868.post-53055809223175117322015-12-21T02:35:00.000-08:002015-12-21T22:13:50.610-08:00Model school of Dhaulagiri zone: Dhaulagiri Deaf Residential School, Bangechaur-1 Baglung<div dir="ltr" style="text-align: left;" trbidi="on">
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established in 2007 with the support of Nepal Government/District Education
Office, Baglung. At the beginning total 24 deaf children were enrolled in the
school now they have total 163 children are studying from 25 different district,
one is from Bihar India. They have around
15 children are normal (non-deaf)
from deaf family and other really poor family. At the starting period of
the school, they have to advertise for the student’s enrollment in FM radio and
national daily papers like Kantipur, but nowadays they don’t have to publish
their advertisement for the children. Now Dhaulagiri Deaf residential school is
being one of the model schools for the deaf children with in the country. Within
7 years of time period they have been bring drastic changes of the school’s
physical structure and other educational environment.</div>
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has started to support since 2008, Plan International Nepal provided hostel
material support at the beginning and then after, Plan is continuously
supporting the school to building construction, hostel materials (including
clothing, lodging, fooding and kitchen item), school furniture, educational
material support, teacher training, Computer engineering support, even for
educational visit support. They are running civil engineering course since last
year in the school, first batch of the engineering students are now in grade
10, the school are tying up the engineering course with the CTEVT for further
engineering course from next year. <o:p></o:p></div>
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</v:shape><![endif]--><!--[if !vml]--><!--[endif]-->Total 4 teachers and one
helper has started to run the school now they have 23 total staffs. Teachers
and other administrative members proudly shared the changes after Plan
International’s support for this school: “We have been bringing drastic changes
with in the 8 years, you can see the changes in building construction,
student’s enrollment, Hostel improvement (lodging and fooding habit), and
educational status, enhance of teachers skills and knowledge, and many more. They
added that they have taken the educational tour for the deaf children to the
different deaf and non-deaf schools in different districts. Children’s learned
many things from the visit such as; they have observed the other school of the
nation, they can be able to compare the other school and students from
different places. They have been developing the confidence to walk alone in
different places if they need. They have been able to interact with other new
people and they have been able to know that deaf children have right to use
free services in different sector. This is only because of Plan International
Nepal support.” <o:p></o:p></div>
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is successfully run in the <st1:place w:st="on">Dhaulagiri</st1:place> with 23
total staffs and 163 total deaf children, among them 59 girls and 104 boys. 3
deaf children came from the Sindhupalchok after the devastating Eqrth Quake of
2015. In total 38 Dalit, 47 Janajati, and 78 are other castes students are
studying. “I had to struggle a lot to find a good educational institution at
the beginning. Being poor I was not been able to send my children in private
school luckily I found <st1:place w:st="on">Dhaulagiri</st1:place> deaf
residential school where Plan is supporting for the educating chidren. I’m
really glad to have such a good school and school environment for my children,
I have a big hope Plan will support continuously for the educating deaf in near
future-said Dev singh Pali (parent’s from Dadeldhura). Another non-deaf student
proudly shared her experience with us,”I’m really glad to be a part of this
school. I am staying and studying with deaf students. I found them really
honest and respectable persons, this is my great opportunity have them that I
am taking my normal school class and learning sign language as well, I can be a
good translator in near future, I can serve to the society in near future.” The
school and children are getting support from different agency and individual,
however they are proudly shared Plan’s continuous support is significant to
bring the drastic changes of its structure. <o:p></o:p></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8h1DpD87CUbouagCe10mmm9V9sMXI6iTihhW4OXOqk2ZM5Yi_nh0Uyyj8C2DH5wXIp0gop52vLiO5JoAWNzMvAMU7mqlctU3SNZGN_UoaQQfY2AIMd2LN83gPSqcFZn0KBQKCKFvUj5ax/s1600/IMG_5798.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8h1DpD87CUbouagCe10mmm9V9sMXI6iTihhW4OXOqk2ZM5Yi_nh0Uyyj8C2DH5wXIp0gop52vLiO5JoAWNzMvAMU7mqlctU3SNZGN_UoaQQfY2AIMd2LN83gPSqcFZn0KBQKCKFvUj5ax/s200/IMG_5798.JPG" width="150" /></a><o:p> </o:p></div>
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I found the school is in
progress, they have been able to serve the quality of education within the
country, they have inclusive student’s and staffs. The building is good enough
for the children, they have separate library, science lab, sewing lab and class
rooms. They are adjusting the children hostel in the same building however they
are constructing another new building with the support of Kaduri charitable
foundation Hongkong. Students seems very happy to stay and study in this
school. <o:p></o:p></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com2tag:blogger.com,1999:blog-642357573657954868.post-3851668574774739682015-12-01T01:46:00.004-08:002015-12-01T02:58:20.494-08:00Her Story II<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Bijaya’s Phone rang.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">“Yes Momma, I’m with
Dizzu and Shreena! What? OMG! How? Oh no! Ok Mamma! Sure Momma don’t worry your
daughter is young enough now, she can take care herself. Oh no Momma, That’s
too much. Why are you worrying about me that much? I know Momma. Ok Momma. I will
be in time. Love you too Momma.” Bijaya took a long breath after phone in
conversation. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘This is too much yar!
Where the hell is our government? What the hell they are doing? Mother F***er
rapist are walking freely on the street, and we girls always have to be worried
about our own security in our own country, even in our own yard.” Suddenly she
turned as angry injured tiger.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Shreena and I were
unknown about the telephone conversation. We just heard one way, and saw each
other, I asked her with the eye sign ‘what happen to her?’ Shreena replied with
the help of lips and head, ‘I don’t know!’<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">We both stayed quiet and
saw in her eyes</span><br />
<a name='more'></a><span style="font-family: "times new roman" , serif; font-size: 12pt;">.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">“Dizzu do we really
think capital city is the safe city? My answer is a NO. Don’t you want to know
why?” Bijaya asked me a question.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘What’s the matter? What
happen to you? Why are you behave like crazy mad? What did auntie told you?” My
questions spurt like as type writer.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Momma was worried about
us, she just want us back home soon’. She gently replied.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Why?” Shreena over take
me. I was nearly asking the same question.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘A girl found serious
near to Kamal Pokhari, she is reporting that has been victimized from gang
rapist’. And she stopped. I saw a tear rolling down from her chick.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Shreena’s mouth opened
like and a big cave.<o:p></o:p></span><br />
<span style="font-family: "times new roman" , serif; font-size: 12pt;"><br /></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">I said, “You are
absolutely right baby, the city is not safe but somehow we are also involving
to make city not safe. Actually, the city is not properly safe. The society is
producing crime and violence against women since long. And there are thousands
of organizations are working on it. However, we girls have live with fear. We
always have to take risk to walk at evening or night. Few months’ back I was
walking in the streets of Jawalakhel to Bagdole nearly 6 O’clock of evening,
group of boys were staying at the corner chowk, behind the Saint Mary’s High
School. When I crossed them, they were starting to creamed as if they are
seeing some interesting drama. Wooohu, aahaa!, some of them started to playing
a tongue. I just stopped and looked back to them. One who has long hair, stand
and looked at me top to bottom and opened his mouth, ‘Wah, what a body like a
bottle of coke.’ A supper skinny guy made sound like a donkey screamed, ‘Yeah
man! She is just made for me.’ Another who was like and frog jump from cemented
wall of the temple. ‘What a look of my beauty queen’. Another one speaks, ‘No
man, stop kidding, she is alone and its nearly dark, let her go’. Rest of other
giggled like horse, he he he he he.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">I just turned up and
went to the guy who was requesting his friends to letting me go. Grabbed his
hand and shake tightly and thanked him. "Thank you, you are the one who
really respect your mother and sister. I'm proud of you and i'm glad that you
know me as normal human being not a subject to tease. Yes you are right i'm not
anything else rather just a women as like your mom, girl as your sister, girl
friend and your wife. Please let your friends know I'm Manu. I live in
Bagdol, may we will see around because we are from the same area. Catch you
later, if we get time we can have tea together. Thanks and good
night." <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">The boys
became awkward, the environment was suddenly changed then they have
created. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">I was fear inside but I
dare to told them and just walked down. Just wanted to showed them middle
finger and ran away from there but I didn't. I was scared that if they followed
me but didn't. I just heard silence behind, I turned back from the next corner
all of road, they were standing as statue and looking at me. Thus, it may
depends how you act back to them. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Just walking was OK, but
now when we ourselves working against Gender Based Violence are getting teased
and whistled what we go for. Yes discussion occurs but those people have no
shame on what they do. Let me not say only one sex male. The other sex female
also stays there and just giggles. Once, I was buying some fruits in
Jawalakhel, a group of young people were taking rest next yard, some of them
were busy with cigarette, some of them were gossiping, a beautiful young lady
came with short skirt and slip less t-shirt from another side. She has long
silk hair and wearing high heel with open oily leg. When she came near to the
group, boys started whistle blowing and girls started to adding ghee in the
fire. Wow what a world we live in where people are so stuck with that
mentality.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">But all the situation,
crimes depends up on your behavior. I just wondered that the girl
with short skirt came to the group and said Hey guys, what's up? is there anything interesting
issue? By the way i'm Shusma, and work for Youth Action. We produce the program
for the youth and children. Have you ever watch the TV program 'Team', that's
my program, if not please make available for the show, its on The Himalayan
Television 7:15 to 8:00 of every Monday and I am program producer. Please
take this visiting cards'. She finishes with in a minute, even she been able to
distribute her visiting cards to all with in the time. The situation
turned normal with in a second. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">But sometimes, I think
some of the particular incident of a women supporting male was really
embarrassing. When you counter question those teasers “Don’t you have your
sisters? And all they do is show there proudness on having one. The rest of the
people witnessing what happens remains silent and ignore it. Well they have no
guts to join the conversation and make a safe city. I feel really pity on both
those men and women who are involved in any sort of gender based violence’s be
it indirectly; ignoring and directly.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘I AM NOT READY TO JUST
LET THINGS BE THE WAY IT IS; NOT ANYMORE. Education and knowledge is not
enough. Rather people should have RESPECT for their and others existence. And I
hope both of you are aware about 16 days campaign against gender based violence
is going on.’ Shreena act as activist now. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Yes, I know. But you
can’t just stopped Shreena’. Bijaya whispered. ‘But yes we have to start from
ourselves to bring the changes in the society. We have to involve in somehow in
the movement. We need to make some interesting slogan for the starting. What
about ‘STAND UP! End the gender based violence and make your society safe. Else
someday it will be your sister, your Mother, your Wife, your girl-friend, your
friend. Salute all those who stand with the slogan. Every gender to end such
activities. STAND UP for making gender friendly environment.”<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="background: white; margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Uffho Bijaya, Just
stop. If you know about it then you don’t need to make another slogan, because
they already made a slogan, “</span><span style="border: none windowtext 1.0pt; color: #5b159e; font-family: "times new roman" , serif; font-size: 12.0pt; mso-border-alt: none windowtext 0in; mso-fareast-font-family: "Times New Roman"; padding: 0in;">From
Peace in the Home to Peace in the World: Make Education Safe for All</span><span style="color: #4c3559; font-family: "times new roman" , serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">!, </span><span style="font-family: "times new roman" , serif; font-size: 12pt;">And are you making some interesting slogan or long story? Do you
have any idea how many sentences you have put in your slogan?” Shreena spoked
irritate. <o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Bijaya after a long
thought concluded that "Things are never meant to be the way we want,
neither situation nor people remain same. As time passes by choices and
preferences changes. But it depends upon as to decide what is more important
and a thing must to be thought is, Am I Being Selfish?” she just raised
question.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Shreena and Bijaya
nearly turned to philosopher. ‘Leave all nonsense gossip for now, do your mom
told you how she get rapped?’ I asked to Bijaya.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Result was one side
Love,’ she replied. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘What? What does that
mean?’ it hit me in.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Yes Dizzu, Girl loved
someone who never loved her back. She just keep loving and following him, he
got clue and he cheated her. He turned to fake lover boy. And he took her on
date. This time he made a plan and called his friends, they raped her inside
the Maruti van and leave her alone in the road side, but the mistake was girls
I must say’.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘OMG! How cruel
boy-friend she found. For god shake Bijaya stop it now. I don’t wanna hear
anymore.’ Shreena yelled.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">The gossip, and our
conversation brought terrible headache on me. Smokey boy with the guitar was
already left and no one was in smoking zone. I just searched on my bag, found
my cigarette, I just went to there and burn a cigarette. I wanted inner peace.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Shreena was unknown
about it that she didn’t knew her Didi turned into chain smoker. She just
glared at me and spoke up to Bijaya. ‘When did she start smoking?’<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Life has much more to
give. But…. Look at her. Actually, she didn’t smoke till last year. Smoker was
her so called ‘one side lover’. She started to smoke after his friendship.
While she took first breath at the beginning she nearly died. She was Happy to following
him. She just followed everything what he does to make him happy. He has huge
team. May be she was not satisfied with their behavior all the time but she
could show her presence even when she felt alone in the crowd. She had that
courage to spend her time just looking at the crowd and thinking; indeed human
life has infinite experiences and their different way of living. She once again
found several reasons to smile and cherish the moment. She always digged out
her own way of happiness. She created it and always was ready to spread it. She
never bothered to look back and figure out the choices people made, because she
knew it was never meant to be her part of life. Poor Dizzu.’ Bijaya replied.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">’Poor Didi’, Shreena
mumbled and gave a glance to me.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">“Yes! She was happy
because surprises had become a part of her life. She no longer had a second
thought to be unhappy. She was making her life a beautiful one each day. She
knew loving others could heal every bitter things and being surrounded by
people would make her be herself. She was a girl who had courage to be happy
even when she was alone. But, this time she had some friends accompanying her
kind of living. Yes, life should be lived without any restrictions and regrets.
May be she is known about this.” Bijaya added.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">I was hearing all the
gossip of me from the smoking zone, but I react as if I’m on my way, didn’t
hear anything what they are talking about. I just finish my 2 cigarette and
came in to join the girls. I requested to the waiter to make a bill with the
sing language. They understand from far, and said Ok, ma’am.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">I came to the place and
join them, pat on Bijaya’s shoulder and I said: ‘Yes Bijaya, your Dizzu still
believed that this tiny world is a beautiful place to live. She only had ten or
more wishes that too very simple and kinda cute weird lists; which would easily
bring smile on people’s faces. She was indeed a crazy girl who always listened
to her heart. Little dumb; yet happy to be dumb (wink emoticon). A lady
with her weird, Funny, Unusual, Breathtaking lists making others expressions
‘HUH’ Is that your wish? And she believed that they would definitely SMILE’<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Shreena smile, ‘BE
YOURSELF DIDI, and this time let the WORLD ADJUST. Stop adjusting by losing
yourself. Many people will not even bother how you have been and what are you
going through! Time changes, situation change and people also change. That’s a
bitter reality or let’s say its bitter truth of life. So, search your own
definition and own kind of happiness; Where you don't have to adjust and
compromise. But you will find it a beautiful phase of living’. She wrapped me
up with warm hug. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Bijaya winked her eyes
and said, “Yes Dizzu, I know my Dizzu knew few people are not even worth
remembering and talking too. Weird is life, you have to talk being so called
NICE even when you don't want to and may be some people were there who thought
same about her. Phewww. Indeed humanity and simplicity to live. A good way of
being fake. Well, Heartedness was never in her dictionary; but sometimes she
thought being hated could be a better option.” She concluded with a deep
breathe. “It really is difficult to Survive. And Yeah, being fake is a trend
that people carry with STYLE. Isn’t it?” she pours the question to me. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">I just closed my eyes
and tried consoling myself. "Something always remain unanswered and some
people are the worst nightmares who gave good memories to you dear. Some care
and several good and few hurting words; but were never meant to be a part of my
life. I was devastated with few things that would never regain its shape. I’m
still struggling and searching for my answer. But, I had to fake myself and be
bold and strong in order to face the world, in order to face myself, in order
to acquire back my own self-respect and to overcome the obsession of continuous
search of mine unanswered question. I’m a girl who normally stayed fine on my
own, but at this moment I’m truly seeking some magic to sparkle. I knew many
people have been hurt more than me, few of them actually have been deprived of
Happiness, and some are still struggling to survive; yet all they are happy and
blessed. Getting an Amnesia and trying to forget the past is really not worth.
What is more important and worth is, remembering each thing, each time, and
each experiences and holding your own determination and reaching the top of the
world. That was not her ego neither heartedness speaking, but this time it was
a different story and way of living I’m about to create. I knew speaking nice
to people, being good and being human was all that is needed that creates
self-satisfaction. That’s it.”<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , serif; font-size: 12pt;">‘Your bill is ready
ma’am’. The waiter brought our bill to me. <o:p></o:p></span></div>
<br />
<div class="MsoNormal">
<br /></div>
</div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com1tag:blogger.com,1999:blog-642357573657954868.post-72279629398798424302015-11-27T21:33:00.000-08:002015-11-27T21:33:41.610-08:00 HER STORY<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal">
<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> <o:p></o:p></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Sunday, 13<sup>th</sup> November
2015, I woke up at late morning. Due to the boarder blockaded, political
instability of Nepal, Terai movement, life in Kathmandu and surroundings were facing
terrible headache, thought people were struggling to make situation normal. And
I was emotionally injured bird who was having huge pain of Love. Kathmandu was busy
as always, shops/malls were waiting for costumers as the vulture waiting to the
dead body. Sunday, my day off, I didn’t have special task to do thus made a
plan to hang out with some closest one. I made a call for Srijana, Bijaya and
shreena, and call them go for coffee at Barista Lavatzza. Srijana called back after
10 minutes and said she has to go somewhere else, but Bijaya and Shreena gave
me answer of ‘Yes’. Left home, waited 15 minutes a public vehicle, I took a
micro to the destination, which was full of crowd. I reached Kathmandu mall
first, I thought to go to book shops till they arrived. Suddenly, changed my
mind, I just feel to walk down to the king’s way. Plugged my earphone, played a
music and walk along. Been to the Narayanhiti gate and walk back twice in the
same road as a lost person, done some window shopping, then saw the coffee shop
and stepped in to the java near to king’s way. Soft melodious music was playing
softly. The bottles of wine and whiskey were smiling at the bar rag. Walls were
painted with dark wooden color. Coffee brewer machine was standing inside
corners, some waiters were standing behind the bar, some of busy with coffee
brewing, and some of busy offering the service, beautiful lady was busy in the
cashing up. Old paintings were hanging in a wall. Black soft sofa and table of
glasses were keeping with good seating arrangement. Beautiful flowers were blooming
at the vase, most of the original plants were in line with at the floor near
the windows. Smoking zone was outside near to the window where a guy with
guitar was hiding inside him with the smoke. Different types of customers were
there for taking rest, some of them were waiting for their friends, and some of
them were having tea/coffee. I grabbed a seat in the middle. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Again I have to tell my girls
that they have to come king’s way because I had changed the location. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Hello, Dijju where are you?
Bijaya received my phone call within a second. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Darling I came down to the Kings
way, where are you?</span></div>
<a name='more'></a><o:p></o:p><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Hyaa, Dijju! I have just came to
Kathmandu mall by crossing the king’s way, and Shreena is still on the way, she
has just arrived at Sorhakhutte, why didn’t you tell me before? Why you went
suddenly there?’<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Please take a Taxi or Tempo to
king’s way and come to the Java, and don’t forget to pass the massage to
Shreena as well, I’m waiting you guys.’ I just replied besides hearing her
full. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Hyaa, Dijju! You do always this.
She just yell at me and cut off her phone. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">I smiled alone and whispered, yes
this is me. I do whatever I like. "It is really not easy to Smile, but it
is not even that hard not to Smile". <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘This is our menu, what would you
like to have ma’am?’ waiter came to me. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">One cappuccino please! Thank you. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">While I was waiting for coffee, I
see a couple in the corner with sad faces as like blue moon. I see few
frustrated faces of youngsters these days and the reason behind it is; LOVE. It
is difficult to move on but sticking with same thing will just make Life
difficult. It truly is not easy to LIVE. But, have we ever thought that
everything is never meant to stay forever. So, giving a chance to make yourself
unhappy and hurting your own sentiments is the injustice you are doing your
Life and yourself. Yeah, breakup takes place, People will hurt and some fine
day you also might have hurt them. It is just a payback time. Simple it is,
actually it's not even that simple. But, you have to let go your past in order
to face the reality and see the beauty of Life. Life is determined according to
the way you perceive it.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">“Your coffee ma’am”, waiter
offered me a cup of coffee. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Anything else ma’am?’ he asked
me. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">No thank you, my friends are yet
to arrive. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";"> Love has a different definition as per the
situation. Someone once asked me the definition of Love and my answer was how I
perceived and felt Love. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Dijju, you always make me
confused’. Bijaya arrived with her friend Shreena. She looked preety as always, her curly hair free as usual, her best black dress suites her, was wearing nice gray colored leather bag. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , serif;">'Wow, you have nice bag', Prays once, Sorry huni! I just want to come
over here so I just walk down. I replied politely.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Awa! You would love to call me
in different direction’, she gave me big tight hug with mixed emotion of anger
and happy. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Happiness is having few people
around you, who cares and love you immense and treat you as your lil princess
even when you are grown up enough. Yes, give importance to those who genuinely
are there for you. It could be any one and of any relation. Just try being blessed.
Keep loving and get back abundance of LOVE which would be enough to live in
this world. People say being fake is a fashion of this world but I would say fake
is a compulsion to a situation existing in this world. Be yourself or be fake
but find your own kind of HAPPINESS.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Dijju! What happened? What you
are thinking so deeply? You okey? She just burst her thousands of question
together. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Yeah, I’m ok! I just been
emotional that we are meeting after a long time’. I made fake answer quickly. I
forgot that Shreena was waiting for my big hug, she was standing with smiley
face near to Bijaya. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Hey, Shreena, how are you my lil
pumpkin?’ I hugged her up lately. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘He he Didi! I was waiting your
hug since long but I wanted you to stand up first.’ She spoiled her feelings. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Bijaya saw the couple, and looked
at me. ‘Dijju, so you were day dreaming by seeing those couple? No worries you
will be fine!’ She started to tease me. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">“Somewhere someone is dreaming to
be like us, and we are here dreaming to wake up from this dream and accomplish
more. It is the vicious cycle of dream. Dream-fulfilled, dream more- get
frustrated-again dream. Dream and work for it and one day everything shall make
sense why it did not work out earlier. Trust the time and yourself. Whatever past
showed up is a way to take yourself in present and future. Just relax. Breathe
and celebrate Life.” She speak out within a second and call the waiter with
sign language. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Bhai can you bring plain water
first and Americano for me’, <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">I was having my coffee and she
made a quick question towards Shreena, ‘what would you like to have Shreena?’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘I will have a hot lemon, ginger
with honey’. She replied. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">I was silent as ‘Buddha’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Didi, you have something in your
head right?’ Shreena was noticing my silence. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘No, dear! Why do you think so?’ I
had lied.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">But Bijaya knew the reason why I
was so quiet. And she was well known of both of us. So she wanted shared my
secret to her as well. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Your water ma’am’, waiter offer
her plain water. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Thanks’. She swallowed full
glass of water in a second. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">“Look Dijju!” She pat my
shoulders and just turned as big sister; “You Should LOVE enough to let go. One
day when you look back at least a satisfaction will shine in your face thinking
that your sacrifice made someone else’s world better. Probably, No one will
bother to look back neither they would want to remember past but sometimes
looking back can give you strength to walk ahead with more confidence, as you
did before. Past can be a good memories too which you would to let go for
others happiness and choices. Its good enough to make others happy and I think that’s
the best achievement of living. Smile and just feel proud you were the reason
for someone’s happiness and the tears you shade for them were worth it. So
chill and never waste your precious tears until it is a necessity or else you will
never have time to look this world with the beautiful lenses. Just go with the
flow of time”. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Anything else left ma’am?’ I
winked to Shreena and asked her more. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘This is your Americano and this
is your hot lemon ma’am’, beautiful girl came with black dress of their
restaurant this time. ‘Anything else?’ She asked looking at me. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">That was nearly 1:00. ‘I will
have black forest and will you make special local coffee for me again please?’
I request her. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Sure ma’am!’ she stand near to
us. And I asked to both if they would like to have something else.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘I will have something hot and
sweet, what have you got?’ Shreena asked quickly. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘We only have few items, ‘hot
chocolate cake’ ‘banana tart’ and….’<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Okey! I will have banana tart
with cream please’. She is easy one. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Listen Dijju!’ Bijaya started babbling again. “Love is indeed
the sacrifice you make and get hurt for someone else’s choice and happiness.
Despite that you have that <i>sukoon wala</i>
face just because he/she you love is happy. It is the emotion of attachment
which remains always even though the situation is together or break up.”<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Which wala face?’ I just cut her
words off. Shreena and I laughed loudly. Waiter was still there to take order
from us.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘For heaven shake, will you stop
babbling for second please, and will you tell her what you want pleased?’ I
actually nearly yelled to her. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">And she replied quickly, ‘Apple
pie please’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">We were making really big noise, People
in next table started to stirring at us. The couple left the table.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">“Well, Pyar toh ho jata hain.
Pyar Pane ke liye he simit nahi hoti. Uska naam Oops Pyar ka Dusra naam Tyag
vhi hota hain. Iss Life mein Pyar Nahin kiya toh kya Kiya, Issi Life mein Pyar
mein hurt nahin hue toh kya Life Jiya", Bijaya through her broken Hindi
towards the couple. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Its turn to Shreena to act as
mom. ‘I have found living is difficult, but surviving is easy. Therefore, the
choice is yours you just want to survive or you want to live life with your own
rules and regulations. I don’t know much about your story Didi, but happiness
is having few people around you. Who care and love you immense and treat you as
your Lil Princess.”<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Wait, What?’ I was amazed. The
same thing which is in my mind is in her mind. “…..so be yourself or be fake but
find your own kind of happiness, right? I through back her as question. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Exactly! Both spooked out with
the sense of agreed. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">That was my turn to act as if I’m
okey, nothing has happened yet. And I made a fake story of my friends to share
with them. ‘Look, I know all about these things. And you know I’m senior then
you both. I have seen and experienced hell a lot of things than you both. You
know what, I have one friend while I was studying in JNU, and her name was
Kangana from Lakhnau. She fell in love with a guy from Gujarat. They have
affair whole 2 years, their relation was going good. But guy found another girl
from US, he left Kangana within 2 weeks and went to US with a girl. Kangana
became like mad. But there were another guy who was caring her since her child
hood. One find day, she realized that she was lost in search of "The
Love". Definitions of love differed as per the individuals and relations
in her Life. She was trying hard to make herself believe that Love had not
disappeared. She was struggling to get that one glimpse of love she had always
wanted. She tried..... And finally she knew that someone was there for her
since beginning, and still he was waiting "The Love" of Kangana. And
this new person was bringing certain changes in the slow timing of her Life.
She was happy, but she never even turned back to say how much this person
meant to her; because that person was icon of many. She just wanted time to
pass by so that whenever she would turn back on today’s date she would just smile
thinking ‘Yes, that person still means something’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Once I scold her up. But you know
what she said? <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘She slightly smiled and said;
"I know what attitude is; it is the way I carry myself by respecting me
and others. It is a word which teaches me to be good at heart". Surprised
by her answer, the definition of attitude suddenly changed.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘You are good story teller Didi’,
Shreena said. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘Hyaa, Shreena you don’t know her
much. She is something different animal in the world. She wanted to live once
again with her wings spread. She wanted to overcome every single past which she
thought she never deserved, she wanted to get what she deserved. The Faith, Trust
and Love which she had buried underneath, however she once again wanted to
believe in it. She knew love, friendship did exist despite heart breaks. It’s
only about the timing of life. Once again she wanted to feel the beauty of life
and she wanted to enjoy every bit before her death. She just wanted to live
with few hopes, Trust and Love. She Wants to LIVE, isn’t it Dijju?’ winked to
me and asked a question and suddenly turn to Shreena and whispered on her ear,
‘Didi loves someone who never love her back’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘And you attracted like a magnet to
its metal’, I didn’t have any answer, but need to distract them so I just speak
out. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Shreena opened her mouth, “Di, Life
is not limited to only two colors; Black and White. It has many colors added up
and we are the painters to use those Colors. Beauty of life is to spray colors
and make it worth watch through our eyes when we are too old. Years passes by
but memories and happiness keeps doubling... Smile and emoticons. I just would
like to give you a big hug”. She hugged me quickly. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">I became bold and strong yet to
answer them, suck my belly in and take a long breath. ‘Yes my girls, I know the
fact of life. Some good moments you have spent in your certain time of life is
with someone who is and will never be a part of your life again. And this is absolutely
fine; because, something left behind was not even your cup of tea, yet you had
a chance to taste it. Lucky you, had it been yours, you would still be holding
it tight and enjoying every sip. And yes of course, beautiful things should be
cherished and bad experiences should be taken as a means to reach the End.
Everyone has choices, preferences, and compulsion as per the situation of your
life. No heartedness, No regret.... Nothing. Just, Taking life simply and practically
is all that makes us matured and a grown up individual’. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">Wow! Just bravo Di! Shreena
clapped out. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">My chicks turned red as an apple,
due to mixed emotion of shame and pain. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">“Your cake is ready ma’am”,
waiter was near to Shreena. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">She just grabbed her food, and
passes to Bijaya and me. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">‘One thing that you should live
with is your love and affection towards yourself and others’, Bijaya speak
together with bite of cake. ‘Death is universal, so before it’s your time to
die; LIVE. Everyone struggles to survive and few only live a life. So, be crazy
as me, be weird and stupid as someone weird person. Idiot but, while being all
these don't forget to love yourself and respect others and in the meantime
never hurt anyone. We all know one smiling face can make few more smiles. So,
Spread happiness. This is the only thing that is worth remembered as a memory
after your death. Be someone who is a good human. And don’t’ forget to thank
each and every one who serve you good food”, satire was for Shreena, she forget
to thanked waiter while she was taking her food. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "times new roman" , "serif";">To be continued………………………………… <o:p></o:p></span></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-12249619166255554942015-11-24T19:15:00.004-08:002015-11-24T19:47:39.347-08:00103 days of blockades <div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal">
The meaning of ‘Movement’ has been changed this year.</div>
<div class="MsoNormal">
Terai movement = Holistic idea of country burning, </div>
<div class="MsoNormal">
I heard about the blockades at the beginning </div>
<div class="MsoNormal">
Thought ‘few young stars bulling some prank’</div>
<div class="MsoNormal">
#</div>
<div class="MsoNormal">
Thursday 13<sup>th</sup> August became just like ‘The last
day of sun’ </div>
<div class="MsoNormal">
News spreaded; </div>
<div class="MsoNormal">
‘Movement start in Terai’</div>
<div class="MsoNormal">
‘Terai people started strike in the region,</div>
<div class="MsoNormal">
‘Killed number of people in Saptari’, </div>
<div class="MsoNormal">
‘Killed number of people in Janakpur’</div>
<div class="MsoNormal">
‘<st1:country-region w:st="on">India</st1:country-region>
started blockades at boarder’ </div>
<div class="MsoNormal">
Unbelievable,<br />
<a name='more'></a></div>
<div class="MsoNormal">
Dashain/Tihar festivals were near by</div>
<div class="MsoNormal">
Blockades for what?</div>
<div class="MsoNormal">
Most of the people ‘unknown’</div>
<div class="MsoNormal">
Few people argued,</div>
<div class="MsoNormal">
To solve the demand of Madhesi people, </div>
<div class="MsoNormal">
To solve the problem of Tharu people.</div>
<div class="MsoNormal">
‘Restructuring the government?’</div>
<div class="MsoNormal">
Reasonable, </div>
<div class="MsoNormal">
Not bad idea though, ‘changing the system’</div>
<div class="MsoNormal">
Making people stronger with their right </div>
<div class="MsoNormal">
Congratulation</div>
<div class="MsoNormal">
Country got new constitution</div>
<div class="MsoNormal">
Congratulation</div>
<div class="MsoNormal">
Country got new government structure</div>
<div class="MsoNormal">
First time <st1:country-region w:st="on">Nepal</st1:country-region>
got women president in country</div>
<div class="MsoNormal">
People celebrated it with new hope, new possibilities and
new changes</div>
<div class="MsoNormal">
That’s a tradition, that’s the culture. </div>
<div class="MsoNormal">
Few people hoped Mr. Oli can run the country and hug the
problem </div>
<div class="MsoNormal">
As if he has the magic power, </div>
<div class="MsoNormal">
I also keep positive thought, </div>
<div class="MsoNormal">
‘Will faded all the problem even he don’t left the shadow,
fuck the believe’ </div>
<div class="MsoNormal">
#</div>
<div class="MsoNormal">
Last structure changes in government system always worst </div>
<div class="MsoNormal">
I thought that was only a saying </div>
<div class="MsoNormal">
Constitution gets burned. </div>
<div class="MsoNormal">
Road started to heat for few days.</div>
<div class="MsoNormal">
I met a person who was involved in movement since beginning.
</div>
<div class="MsoNormal">
That was night I ever fear.</div>
<div class="MsoNormal">
The night was dark as always </div>
<div class="MsoNormal">
Dogs were barging, </div>
<div class="MsoNormal">
I asked him, </div>
<div class="MsoNormal">
You sure you don’t wanna stay with this constitution?</div>
<div class="MsoNormal">
You are not happy with these changes? </div>
<div class="MsoNormal">
You sure you don’t get any justice as before. </div>
<div class="MsoNormal">
He just whispered: </div>
<div class="MsoNormal">
‘Listen why we live here? We live here for a reason.</div>
<div class="MsoNormal">
We got freedom. </div>
<div class="MsoNormal">
We have advantages that we know all about it</div>
<div class="MsoNormal">
No body else can. </div>
<div class="MsoNormal">
But you I see, these changes bring you ‘Only hunger and
pain’.</div>
<div class="MsoNormal">
I understand, </div>
<div class="MsoNormal">
The word was kind of ‘We will take care of it (movement)’ </div>
<div class="MsoNormal">
He added; </div>
<div class="MsoNormal">
Enemies are laughing at us now;</div>
<div class="MsoNormal">
‘The things they don’t believed what we have said. </div>
<div class="MsoNormal">
If some one make it the diversion,</div>
<div class="MsoNormal">
Let it do, </div>
<div class="MsoNormal">
But don’t tell me ‘Let’s do something for stop the things’</div>
<div class="MsoNormal">
Because what can be broken must be broken </div>
<div class="MsoNormal">
Believe me when men needs a force he destroy himself </div>
<div class="MsoNormal">
It took for us ages, we should do before</div>
<div class="MsoNormal">
We were only had dreams </div>
<div class="MsoNormal">
We can’t give them reason to suspect </div>
<div class="MsoNormal">
We will destroy them all. </div>
<div class="MsoNormal">
I Scared</div>
<div class="MsoNormal">
One way, terai people raise relevant demand </div>
<div class="MsoNormal">
What if the same demand keep raised by others? </div>
<div class="MsoNormal">
Is it possible to fulfill all the demand together? </div>
<div class="MsoNormal">
How to fulfill? </div>
<div class="MsoNormal">
Killing people? </div>
<div class="MsoNormal">
No way, </div>
<div class="MsoNormal">
#</div>
<div class="MsoNormal">
Yes we got new constitution, and structure of government. </div>
<div class="MsoNormal">
Yes I have seen the changes too </div>
<div class="MsoNormal">
Feel the crisis in the country </div>
<div class="MsoNormal">
Seen the scarcity of basic need </div>
<div class="MsoNormal">
Seen the different rally and exhibitions </div>
<div class="MsoNormal">
Seen all the cracked buses in highway</div>
<div class="MsoNormal">
Even seen the difference in highway:</div>
<div class="MsoNormal">
They used to sell Peda and local fishes, </div>
<div class="MsoNormal">
But this time I find them selling petrol in a bottle.</div>
<div class="MsoNormal">
#</div>
<div class="MsoNormal">
Nepali people turned into helpless, </div>
<div class="MsoNormal">
Whatever they get, take it quietly</div>
<div class="MsoNormal">
If they get wood</div>
<div class="MsoNormal">
Ok</div>
<div class="MsoNormal">
If they get gas </div>
<div class="MsoNormal">
Ok</div>
<div class="MsoNormal">
If they get kerosene </div>
<div class="MsoNormal">
Ok.</div>
<div class="MsoNormal">
If they get fuel. </div>
<div class="MsoNormal">
Ok </div>
<div class="MsoNormal">
Damn care if people are dying, </div>
<div class="MsoNormal">
Damn care if people are fighting, </div>
<div class="MsoNormal">
Damn care if people are burning </div>
<div class="MsoNormal">
People I find them damn cute <span style="font-family: "wingdings"; mso-ascii-font-family: "Times New Roman"; mso-char-type: symbol; mso-hansi-font-family: "Times New Roman"; mso-symbol-font-family: Wingdings;">J</span></div>
<div class="MsoNormal">
Somebody asked me is everything alright?</div>
<div class="MsoNormal">
I said, ‘just OK. </div>
<div class="MsoNormal">
My mind hit me, ‘Every moment has their time and a moment is
waiting’ <span style="font-family: "wingdings"; mso-ascii-font-family: "Times New Roman"; mso-char-type: symbol; mso-hansi-font-family: "Times New Roman"; mso-symbol-font-family: Wingdings;">J</span>
<span style="font-family: "wingdings"; mso-ascii-font-family: "Times New Roman"; mso-char-type: symbol; mso-hansi-font-family: "Times New Roman"; mso-symbol-font-family: Wingdings;">J</span>
</div>
<br />
<div class="MsoNormal">
<br /></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-64371147690831654652015-11-05T21:23:00.002-08:002015-11-06T00:32:13.441-08:00 ‘Hope and expectation are growing gradually: Women and children of rural areas of Parbat Districts are being empowered through the support of different organization.<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="text-align: center;">
<div style="text-align: justify;">
<b><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;"> </span></b><span style="font-size: 12pt; line-height: 115%; text-align: justify;">Nowadays most of the social lives
are affecting by the development work within the society, different NGOs and
INGOs are working for the brining changes in the society and uplifting the
livelihood of rural people. Some time media spread the rumor of activities of
NGOs and INGOs, most of the time they were criticizing that NGOs and INGOs are
dollar farming. However, NGO/INGOs are being helping hands of Government. They are
reaching to the people where government are not being able to cover, they are
trying to develop the society. Due to the activities of NGOs and INGOs many people
are benefiting in different ways, such as education, health, nutrition,
livelihood even engaging in social sectors. Comparing to past years, impacts
can be seen in the society such as women are conducting formal programs,
children taking classes in coeducation system, dalit and poor people also involving
in different sector of social activities.</span></div>
<div style="text-align: justify;">
<span style="font-size: 12pt; line-height: 115%; text-align: justify;"></span></div>
<a name='more'></a><br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">Last month I have visited with some
of colleagues to western part of Parbat district of Nepal. Though the visit was
official, I have taken chances to informally interview with villagers (beneficiaries)
regarding the impact of the program on their village. Villager seems very happy
and satisfied with the support of different projects which are running in their
society. They shared that due to the project they are being able to bring the
changes in their life. Specially, the women and dalit community, they are
feeling empowered in economically, socially and politically. People from
marginalized group and community are getting different support from different
projects such as, technical and financial support of the farmers, seed, tunnel,
Goat and Pig, other skills. Specially, women and girls are getting different
trainings for improve their life skills. Along with this, they got seed support
for kitchen gardening. That support is really supporting for uplifting their
livelihood they said. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">Mangali Sunar (name changed) from
Ranipani VDC has happily shared her feelings,<i> “Being as a single woman, I was excluded from the society even from
the family members before; your program explored the poorest and socially
excluded women like us, with Goat as support, trained to look after it,
provided different types of fodder plant. So that perspective of relatives and
villagers are being changed that at least I have two goats in my goat shed.
Relatives and villagers started to believe me for loan and other support.
And I’m very happy that I can speak in
front of you all without hesitation, before I was prohibited in social
activities, I didn’t knew what is meeting and training? What happen in those
activities, I was scared to speak with the stranger like you at the beginning,
now I can conversation whole day alone, thus I would like to express my
gratitude for the organization that you all came to us for support and did real
great job.” <o:p></o:p></i></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">Dalli Bk (name changed) from
Saligram VDC states that, <i>“we were only
dalit and illiterate (gawar) before, after implementation of the project in our
village, we got an opportunity to learnt many things, we got support in
different ways that morally and economically, most of the women didn’t get
chances to speak out nowadays we can gather in a group meetings, we can discuss
our problems within team so that we can find the way out. It was hard to
convince our husbands and parents in law before; during the period they have
seen the changes so nowadays we are not restricted to go anywhere for meetings
or trainings.”</i> <i><o:p></o:p></i></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">Women from different groups in
different villages have a hope that project will bring the changes in their
life. Women group from Pangrang VDC shared their progress and activities, <i>“we didn’t knew that goat and pig should
kept with care, and didn’t knew that we can make money from vegetable farming
before, after involving in women group, we got skillful training and knew how
to look after them to get more benefit. Hence, we have improved goat and pig
shed, we learnt to make mineral blocks (Khanij dhikka) for goat and buffalo .We
got different seeds for kitchen gardening so that now at least every household
have green vegetable. Women benefited from the trainings, most of the women
were shy to say their name within us, now you can see the difference, most of
the women are sharing their problems, and they can raise their perspectives and
thoughts. Women are gradually involving in social sector, they are being
socially empowered, we all women have started to monthly saving, some of the
women started to get income by selling
green vegetable they are being economically empowered, women are working
through the group, they are conducting different program such as teej program,
see they are being culturally empowered as well, whereas most of us were used
to beg for pocket money with our husband, we have to depend on them for
everything. Not only that, even our children are benefited by getting copy and
pencils on time from their parents, similarly they are getting nutritional diet
from green vegetable as well. Thus we (women) are very hopeful that this
project will bring the color in our life.”</i> <o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">The program creates hope and
expectation together among women groups. Most of the beneficiaries got Goat and
Pig already, some of them got kids while most of others are waiting for it as
per the projects nature. <i>‘I have seen the
progress in support receiver, most of them have healthy goats, they are very
active in the community due to the trainings they have got so I’m desperately
waiting for the goat and piglet, even useful trainings that can sharpen our
skills’</i> said a women from Barrahachour VDC.
<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">Not only women and children, men
are also seems satisfied with the project implementation. However, they have
more concern about the time limitation and further support, Shreedhar Acharya
(name changed) from Bachcha VDC has shared his thought, <i>“I think projects has bring lot changes in our community, there are so
many projects I have seen in the villages but comparing those few of them are better,
I can see the changes of behavior within our daughter and daughter in laws,
this is the impact of the program implementation, women are being progressive
in different ways, they are conducting regular meeting themselves, they are
solving the women’s problems within the community. But I have heard that the
few of programs are nearly finished, this is just a start there are many more
to go, is there any possibility that could extend more?” </i> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-size: 10.0pt;">In concluding, Women especially
from excluded community seem very happy with the support from the NGOs/INGOs;
they are being empowered in different ways.
Even though they haven’t got started to earn much money from the goat
and pig production, and vegetable farming they have hope to get in near future.
Moreover, they seem very happy in getting different skillful trainings; with
that skill, they are trying to bring the changes in their life. We all know the
media is third part of the government body, we believe it intended to reach and
address a large target of audience which helps to inform people every single
second. However, some times it’s creating problems due to spreading rumor of NGOs
and INGOs. Most of the times they criticize NGO/INGOs is dollar farming. What ever
the media says NGO/INGOs are bringing lot changes in rural area. They are being
friends of helpless; they are being a voice of voiceless. May be there are so
many factors that are helping them to uplift their life, one of them is the
impact of the project that are running in their village. Thus, NGO/INGOs is not
everything but they are something. I feel so good that excluded women and
children started to come out from the kitchen and speak out for their right,
and their basic need of their livelihood. <o:p></o:p></span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-69427126100242511972015-11-02T03:56:00.002-08:002015-11-03T02:05:58.832-08:00जीवन<div dir="ltr" style="text-align: left;" trbidi="on">
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<span lang="AR-SA" style="font-family: "mangal"; font-size: 10pt;">समयको
भुमरी अनि परिस्थितीको खेलहरुमा</span><span style="font-size: 8pt;"> </span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीन्दगीको
लडाईं </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">लड्दै पड्दै जिवनलाइ खोज्दै थिए</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">कहिले
अर्काको लागि</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> त कहिले आफ्नै पहिचानको लागि </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">असहज र व्याकुलता भित्रको अन्तरद्वन्दमा फस्दै थिए</span><br />
<a name='more'></a><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
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<span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">कहिले यही
मनलाई ताल्चा मार्</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">दै </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">त कहिले </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">आफै</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">लाई सम्हाल्दै</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> <br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">सम्झौताका बाटाहरुमा
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">बाटो खोज्दै एक्लै अ</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">घि बढ्</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">दै थिए </span><span lang="SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">आशाका
दियालोहरुसगैँ</span><span lang="AR-SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">एउटा पुर्ण तर सुनौलो विहानीको प्रतिक्षामा</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीवनको
परिभाषा</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> अलग अलग </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">अनुभबहरु</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">मा खोज्दै थिए</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
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<span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">यहि एक मुठि सास बचाउने एक मुख </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">माडको होडबाजीमा</span><span lang="AR-SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
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<span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">एक माझीले डुगाँ खियाए जस्तै जीवनको रुप खोतल्दै थिए </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
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<span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">तर जीवन आफै माथीको अन्याय र अत्याचारको प्रत्यक्ष साक्षी बनि</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">बिना
प्रतिकार</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">ध</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">ै</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">र्य</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> गर्दै</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> मौन प्रतिक्रिया </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">दिदै वस्दो
रहेछ</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">वास्तवमा </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीवन
सधैं</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> देखे र भोगे</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> जस्तो कहाँ </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">हुदो </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">र</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">हेछ र</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;">?</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">मानिसको जीवन देखे भन्दा धेरै अलग धारमा बग्दो रहेछ </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">चाहे त्यो
आफ्नो </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">भुमीमा होस वा भुमीवाट कोशौ</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> टाढा</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">जिउनु</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> र
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">जियाउनु </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">कै
चक्रमा अघि पछि दौडीरह</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">दो रहे</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">छ</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> <br />
<br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">मनको इच्छा
र अभिलाषालाई </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">मारेर</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> होस्</span><span lang="AR-SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">वा लत्कारेर</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">आफ्नो
अस्तित्वलाई</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> ओझेल पारेर</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;"> किन नहोस्</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> <br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">लक्ष्य र
गन्तब्यहरु</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">बाट अलग धार बनाएर बग्दो रहेछ</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
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<span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">उहि पापी पेटको सवाल जवाफमा अल्झिइदो रहेछ </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीवन</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;"> </span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीवनलाई
कहाँ</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;">, </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">कहाँ मात्र </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">पुराउन्न
रहेछ मान्छे</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">कहिले
रणभुमीमा </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">त कहिल्य मरुभुमीमा </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">उभ्याइदै</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"><br />
</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">कहिले समतल मैदानमा त कहिले कठाग्रीने जाडोमा</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">बिचरा </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">हाम्रो
</span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">जीवन</span><span lang="AR-SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt;"> </span><span lang="AR-SA" style="font-family: "mangal"; font-size: 10.0pt;">एकतमासले आफ्नै तमासा
हेरी बस्</span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">दो रहेछ</span><span lang="SA" style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"> </span><span lang="SA" style="font-family: "mangal"; font-size: 10.0pt; mso-bidi-language: SA;">।।</span><span style="font-size: 8.0pt; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></div>
<br />
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-58674826723103662542015-10-29T20:17:00.000-07:002015-11-03T02:13:14.297-08:00Objectifying women in the media: A representation of women is creating a sexually object and they only can be good mother and wife through patriarchal institution like media<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: 12pt; line-height: 115%;">Most of the advertisements are
portraying men as a masculine and women as a feminine figure. For instance,
advertising for powerful, big, and popular things like iron-rod, cement, and
engineering works is represented by male in contrast beauty products like
lotion, creams, and grocery product are often represented by female. Thus, in most
cases men are seen in technological advertisement as a brand ambassador of
expensive bike, smart phone, and laptop-computer. In contrast, women are often
seen in sexuality advertisement, such as standing behind cars, holding balls in
their bikinis. Additionally, they often found objectifying in the advertisement
of cosmetic products and grocery products like fair and lovely, shampoo, oil,
rice, milk, and noodles, which are considered feminine. </span><span style="font-size: 12pt; line-height: 115%;">Objectification, for Kant, involves
the lowering of a person, a being with humanity, to the status of an object
(http://plato.stanford.edu).</span><span style="font-size: 12pt; line-height: 115%;"> In public sphere where media industry is
run by male may be one of the reasons for patriarchy in advertisements. Hence,
in this paper I am going to look at ‘is the print media objectifying women?’,
‘Can this be considered as enhancing or spreading patriarchy in the society?’,
and ‘Are women objectified for male entertainments?’</span><br />
<a name='more'></a></div>
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<b><span style="font-size: 12pt; line-height: 150%;"><br /></span></b></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify;">
<b><span style="font-size: 12pt; line-height: 150%;">What
is masculinity ? <o:p></o:p></span></b></div>
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<span style="font-size: 12pt; line-height: 150%;">Masculinity
refers to the social roles, behavior, and meaning prescribed for men in any
given society at any one time. Socio-cultural norms and values define the men
and women’s role in society and its structure. Categorical distribution helps
to structure in the everyday life that shows in their behavior through
performance. A brave, strong, and rational personality always known as
masculinity in society and soft, caring, beauty, emotional character always remains
femininity and sexuality. Through all the means of media like TV, magazine,
papers, internet and film masculinity spreads all over the world as an ideology
and it creates power. For example Army masculinity is produced by cinema which
is copied by normal people, that’s how masculinity creates by institution as
well as institution also creates masculinity hegemonically. Thus, to be
masculinity you need to have strong body, rational idea, and many more.<o:p></o:p></span></div>
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<span style="font-size: 12pt; line-height: 150%;">Myths
ideology can be core of masculinity though its effect shared all men and that
myth expression explains their universality that helps to make it appear
universal when in fact it is fabricated. As, if the images become widespread
that established as culture, that can convert into myth. Which images are so
widespread they are taken as universal that appear as mythological. Male
superheroes considered mythological figures that no one can see and meet in
reality but it shaped as culture. For instance, most of the children all over
the world want to be like a super man and hero because their generation takes
the images of superheroes as real and they see them as masculine. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<b><span style="font-size: 12pt; line-height: 150%;">Women as sexual object in the society<o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span style="font-size: 12pt; line-height: 150%;">Sexuality
has no one particular definition but it helps to men become dominance is sexual
activity. Sexuality is socially constructed, it related to masculinity and
power. Power creates hierarchy and hierarchy made women submission. Foucault
(1981) claims that power creates knowledge and the power creates sexual
politics over male through politics male creates the social form of what men as
a gender want sexuality. Men are often seen as masculine in sexual activity.
For instance, if men have sex with women then they do not hesitate to share
their experience to other because they believe that to have sex in their life
is to have masculine figure in their own. In contrast, women often hide their
experience even if they are raped. Women’s sexuality is constructed against the
dominant and powerful men. They being superior in sexuality and they have
object relation; women always become sexual objects of those relations. Through
the masculine power man can objectify women in everywhere even in media. They
creates sexual object and dehumanized to women through different means of
media. <o:p></o:p></span></div>
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<b><span style="font-size: 12pt; line-height: 150%;">Women are representation through
advertisement in society<o:p></o:p></span></b></div>
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<span style="font-size: 12pt; line-height: 150%;"> In 17<sup>th</sup> September 2013, at national
daily ‘<i>Kantipur’</i>, it is an
advertisement about a product of Samsung Company. Which used the slogan ‘<i>Utsavko khusiyali Samsung Harsa badai ko
saath’</i> pictured a beautiful white slim woman in her sleeveless blouse with
red sari apparently enduring housewife; she is worshiping in the floor around
the Samsung product. This advertisement shows that existing stereotypical
categories that women as a domestic animal and she has to stay inside the
domestic sphere by caring her family members and their properties. <o:p></o:p></span></div>
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<span style="font-size: 12pt; line-height: 150%;">A
beautiful woman seated in one side of a beam balance showing her half-naked
body and uncovered legs; she is exposing her body with the silver colored
one-piece dress reflecting her boldness and another side equally weighted
silver bricks. There is the slogan ‘<i>Chadi
kati? Afno wajan jati</i>’. The woman in the picture is showing as object as
silver, because it is comparing with silver. This is the description of an
advertisement for Yamaha bike appeared in 20<sup>th</sup> September 2013 in
national daily ‘Nagarik Dainik’. This advertisement is about Yamaha bike but the image of women does not give us any
manifest meaning of bike. <o:p></o:p></span></div>
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<span style="font-size: 12pt; line-height: 150%;"> In 17<sup>th</sup> September 2013, at national
daily ‘The Himalayan Times’, it is an advertisement about a product of beauty
cream “new pounds’ age miracle”. Which has used the slogan ‘<i>Look up to10 years younger,See for yourself
in 7 days’</i> pictured a beautiful white slim woman in her sleeveless T-shirt
with beautiful smile; she is white and beauty women. This advertisement shows
that existing stereotypical category of ‘beauty’ get by using that cream, even
if you are Nepali women and if you use that cream then you can be same as like
the girl in advertisement ‘beauty’, ‘soft skin’, ‘white’ ‘model’. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span style="font-size: 12pt; line-height: 150%;">In 20<sup>th</sup>
September 2013, again at national daily ‘The Kathmandu post’, it is an
advertisement about a product of liqueur ‘Ruslan Vodka’. Which used the slogan
‘Ruslan Vodka, 100% pure vodka<i>’</i>
pictured a beautiful women holding a full glass of vodka with beautiful smile;
her face looks like Nepali but she does not represent all Nepali women because
she appear with full make up in the
advertisement. This advertisement shows that the freedom of beautiful women who
can drink alcohol in public place in manifest meaning. However, it is showing
women’s ‘beautiful body’ in advertisement and its latent meaning could be the
different. The meaning could be ‘if you go to bar and you can get beautiful
lady to hang up’. All of these images reflect a recent trend in advertising to
simultaneously sexualized, objectified, and represented pure women in Nepali
society. <o:p></o:p></span></div>
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<span style="font-size: 12pt; line-height: 150%;">Media is one of the most important
instruments, which men are using to suppressed women through different way.
Media is helping to construct the idea that women as an object and women as a
wife/mother in society. Such ideas are spreading through image and language of
advertisement in the society. For instance, many objectifying images are found
in advertisement in the different means of media even in mainstream newspapers.
We often found that women are portraying main two different themes; first, they
are emotional, caring they can only be the good house-wife and loving mother
and second, they are beautiful, hot, and sexy which useful for sexual object.
For instance, they are caring; they can be good wife/mother who always stayed
at home by wearing sari and kurta with the veil. Moreover, beautiful women
often representing as sexual objectification for male pleasure, they are
producing through their dress up and facial expression in the images. The
massage of the images says that women cannot be masculine as stronger men and they
have to follow the social structure without questioning back to society and
social norms and values. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;">
<span style="font-size: 12pt; line-height: 150%;">A
definition of Objectification might be: "portrayals of women in ways and
contexts which suggest that women are objects to be looked at, even touched, or
used, anonymous things or commodities perhaps to be purchased certainly not
treated as full human beings with equal rights and its need (<a href="http://www.dailykos.com/">http://www.dailykos.com</a>). Objectification of
women is obviously common in mainstream media. We see it in advertising, in
pin-ups, calendars, "girlie pictures;" in <st1:place w:st="on">Hollywood</st1:place>
movies, in news paper, in TV, in magazines, we see it everywhere. Half-naked
female bodies are displayed on walls, or in newspapers, in public places like
objects, exposed female bodies used as markers of male territory. </span><span style="font-size: 12pt; line-height: 150%;">Because
it is all too obvious and difficult to ignore, latent meaning derived to focus
on sexual objectification. The difference between the way women and men are
portrayed in media is severe, women are too often appear heavily Photo shopped
to fit into an ever-narrowing ideal of female beauty. It grabs people’s
attention, some people recognize that something is not right, and confidently
assert that this is sexism in action. For instance, a beautiful white woman lay
down her body in the floor, with showing the sexual expression on her
half-naked body and uncovered legs; she is exposing her body with the feminine
purple color background reflecting her boldness. The woman in the picture is
clearly showing her as sexually aroused, and there is the slogan ‘Elega, feel
the elegance’. This is the description of an advertisement for reliance paint
that appeared in 16<sup>th</sup> September 2013 in national daily ‘Kantipur
Dainik’. It did not give any meaning of paint seeing the images of
advertisement. </span><span style="font-size: 12pt; line-height: 150%;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
Women, as participants in
objectification, respond to the centrality of objectified women in the public
sphere. With media’s omnipresence, its images leap into our subconscious,
playing off the brain’s processes of construction and categorization, affecting
and influencing how we view and interact with the world. It is not just the
media does but male pronouns dominate our speech and ideas in everyday
conversation. Every strong things like; boats, cars, bikes, and ships always
represent masculine as ‘male’ and this is considered that they are all objects
and possessions of men as women. It is because society tells us that women are
not subjects, because society has trained people to never look at life through
the eyes of women by constructing cultural norms and values. Similarly, society
tells that women are good mother and wife. Men provoked their voice through
culture and everyday practice. For instance, when speaking out against violence
against women, tell other men to imagine her as "somebody's wife,
somebody's mother, somebody's daughter, or somebody's sister," it never
occurring to them that maybe, just maybe, a woman is also "somebody".
<o:p></o:p></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify;">
<b><span style="font-size: 12pt; line-height: 150%;">Conclusion <o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span style="font-size: 12pt; line-height: 150%;">Masculinity
and sexuality is often relates to gender. Men remain masculine and women
feminine. Social process and practice played the main role to make men
masculine and women feminine. Through every day practice the various social
processes became ideology in a society to make women oppressed. Moreover,
heterosexual male often become superior and masculine then women. Social norms
and values make them to believe is women are passive, powerless and another
hand men’s are constructed as masculine, powerful, assertive, hetero-normative
who can make women as sexual object. <o:p></o:p></span></div>
<br />
<div style="line-height: 150%; text-align: justify;">
Most of the advertisements are
portraying women in two different themes that are feminine character as good
mother and wife and sexual object. For instance, in manifest meaning, they are
advertising the different product but in latent meaning, they are representation
as wife and mother through images. Furthermore, images are powerful weapon that
makes women inferior in the patriarchal society like <st1:country-region w:st="on">Nepal</st1:country-region>. This discourse interlinked
with sexuality and masculinity in the view of gender. Through the media advertisement,
patriarchy is spreading in the society. Through the social culture, process and
practice women follow the meaning of images so that people do not have to tell
everything because the power of images is as powerful as language. Images are
kind of a symbol that speaks everything without saying anything. Thus, the idea
which appears in the image of advertisement, women normalized and internalized
easily. Hence, through the imagery, society is (re)producing the meaning that
women are sexual object and also she can be good mother/wife. </div>
<div style="line-height: 150%; text-align: justify;">
(Note: this
article is part of my final paper of Gender) </div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-52346162537599842972015-10-29T04:40:00.000-07:002015-11-03T02:06:20.916-08:00महिला शसक्तिकरणका पाटोहरु :<div dir="ltr" style="text-align: left;" trbidi="on">
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<o:p> </o:p><span lang="HI" style="font-family: "mangal";">हिजोआज गाउघर सहर बजार जतासुकै र जो सुकै ब्यक्तिको मुखबाट सबै भन्दा धेरै सुनिन
पाइने</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">शब्दहरु
हुन्</span>, <span lang="HI" style="font-family: "mangal";">आदीबासी
जनजाती</span>, <span lang="HI" style="font-family: "mangal";">महिला</span>,
<span lang="HI" style="font-family: "mangal";">सचेतना</span>, <span lang="HI" style="font-family: "mangal";">शसक्तिकरण</span>, <span lang="HI" style="font-family: "mangal";">सघिंयता</span>, <span lang="HI" style="font-family: "mangal";">स्वयत्तता</span>, <span lang="HI" style="font-family: "mangal";">समानता</span>, <span lang="HI" style="font-family: "mangal";">पहिचान</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">आदी आदी । यी बिषयहरुमा बहस
चलेको पनि बर्षाै भई सकेको छ यद्यपी केही थोरै परिवर्तन बाहेक</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">समस्या जस्ताको तस्तै छ ।
हुनत हाम्रो जस्तो बिबिधताले भरिएको देशमा यस्ता समस्याहरुको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">समाधानको लागि कोहि कसैएक्लैले प्रयास
गरेर मात्र संभव छैन र हुन्न । यसैले यि बिबिधता भित्र छिरेर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">कहा</span>, <span lang="HI" style="font-family: "mangal";">कसरी के ले गर्दा मगर महिला पछाडी
पारिएको छ भन्ने पाटाहरुलाई उजागर गर्ने चेष्टा यस लेखले </span><span lang="HI" style="font-family: "mangal";">गर्दछ । लेखले अन्य पक्षलाई थोरै छोए पनि मगर महिलाका बिबिध अवस्था</span>, <span lang="HI" style="font-family: "mangal";">ब्यबहारिक पक्ष र अबको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">बाटो वा दिशा निर्देशका लागि
मार्ग प्रसस्त गर्ने कोशिस पनि लेखले गर्नेछ ।</span></div>
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<b><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">बिबिधता केमा छ</span>?<o:p></o:p></b></div>
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<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">महिला</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">पुरुष</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आदीबासी</span>÷<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जनजाति</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आदीवासी</span>÷<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जनजाति महिला</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">तथा मगर महिला सबै एकै होइनन्</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">छैनन्</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">र हुन सक्दैनन्</span>,<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">। बाहिरी देशका मानिहरुको लागि नेपाली भन्ने बित्तिकै
एउटै लाग्न सक्छ ।</span><span lang="HI"> </span>“<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नेपाली</span>” <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">शब्द भित्र पनि बिभिन्न जात</span>÷<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जातिहरु छन्भन्ने हामीले भुल्नु हुन्न
। तिनै जात</span>÷<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जाति भित्रका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">गैर जनजातिहरुले भन्लान् </span>“<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आदीवासी जनजातिहरुको रुपरंगलाई हेर्दा
सबै उस्तै देखिन्छन्</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">प्राय सबै</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जनजातिहरु पछाडी पारिएका</span>÷<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">परेका छन्। उनीहरु सबै एउटै हुन्</span>”
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">तर त्यसो होइन। जनजाति
भित्र पनि </span><span lang="HI" style="font-family: "mangal";">बिबिधता छ । जनजाति भित्रकै अन्य जाति वा गैर जनजातिले फेरी भन्लान्मगर भन्ने बित्तिकै
सबै एकै</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">हुन्।
तर त्यसो पनि होइन । मगर भित्र पनि बिबिधता छ</span>,<span lang="HI" style="font-family: "mangal";">। बिबिधता भाषामा</span>, <span lang="HI" style="font-family: "mangal";">संस्कृतिमा</span>, <span lang="HI" style="font-family: "mangal";">संस्कारमा</span>, <span lang="HI" style="font-family: "mangal";">लवजमा</span>, <span lang="HI" style="font-family: "mangal";">र व्यवहारमा छ । तर यद्यपी
बिबिधता छ भन्दैमा एकता छैन भन्ने चाहि पक्कै पनि होइन ।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">मगरहरुमा एकता पनि छ बुझाइमा</span>,
<span lang="HI" style="font-family: "mangal";">ब्यवहारमा र सम्पुर्ण
कुरामा । यहि बुझाई</span>, <span lang="HI" style="font-family: "mangal";">यहि जातिगत लवज</span>, <span lang="HI" style="font-family: "mangal";">भाषा शैलिनै</span>, <span lang="HI" style="font-family: "mangal";">सास्कृतिक तथा सामाजिक व्यवहार नै उनिहरुको पहिचान बनेको छ ।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">फरक छ त अन्य जात जातिका
महिलाहरु र मगर महिलाहरुको आर्थिक</span>, <span lang="HI" style="font-family: "mangal";">सामाजिक र ब्यवहारिक</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">अवस्थामा । मगर महिलाहरुको सामाजिक स्थिति केलाउनलाई शैक्षिक</span>,
<span lang="HI" style="font-family: "mangal";">राजनैतिक</span>, <span lang="HI" style="font-family: "mangal";">तथा सामाजिक क्षेत्रको </span><span lang="HI" style="font-family: "mangal";">उपस्थितिलाई हेर्दैमा पनि पुग्छ। लाखौको संख्यामा रहेका मगर महिलाहरु औला मै गन्न
सकिने व्यक्तिमात्र</span> <span lang="HI" style="font-family: "mangal";">हालसम्म राज्यका माथिल्ला ओहदामा
पुग्न सफल छन् । अधिकांश मगर महिलाको अवस्था र स्थिति</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">मध्ययम स्तरको छ । र धेरै जसो मगर
महिलाहरुको सामाजिक स्थिति अझै पनि नाजुक छ । यि मगर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">महिलाहरुको नाजुक अवस्था बारे उल्लेख
गर्दै बिभिन्न ब्यक्ति</span>, <span lang="HI" style="font-family: "mangal";">संस्था तथा पत्रपत्रिकाहरुले लेख लेख्न</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">थालेको पनि करिब दशक हुन
लागि सकेको छ । यद्यपी आज पनि यहि शब्दहरु दोहोराउदै लेखहरु लेख्न </span><span lang="HI" style="font-family: "mangal";">बाध्य छ । केहि सिमित मगर महिलाहरु सामाजिक क्षेत्रमा अगाढी बढे तापनि कतिपय मगर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">दिदीबहिनीहरुको अवस्था दयनिय
छ । यि अवस्थालाई केलाउनलाई धेरै टाढा जानु पर्दैन । गाउघर तिरका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">कार्यक्रमहरुमा हेर्ने हो
भने मगर महिला दिदि बहिनीहरु अझै कति पछाडी छन्भन्ने कुरा प्रष्ट देखिन्छन्।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">संसारका महिलाहरु चन्द्रमामा
पुगि सक्दा पनि मगर महिला दिदीबहिनीहरु राम्रो संग आफनो परिचय दिन</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">अझै हिचकिचाउछन्।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">केहि दिन अधिका केहि घटनाहरु
सम्झन्छु । म बाग्लुङ्ग बजारको एक बिद्यालयको एउटा सामान्य छलफल</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">कार्यक्रममा सहभागि भएकि
थिए</span>, <span lang="HI" style="font-family: "mangal";">जहा केहि
मगर महिला दिदी</span>÷<span lang="HI" style="font-family: "mangal";">बहिनीहरु पनि बिद्यार्थीको अबिभाबकका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">रुपमा उपस्थित हुनु हुन्थ्यो । तर उहाहरुले आफनो परिचय दिदा
बर्किले मुख छोपेर लजाई लजाई बोल्नु भएको कारण २</span>÷<span lang="HI" style="font-family: "mangal";">३ पटकमा पनि मैले राम्रो संग उहाको
नाम सुन्न सकिन । यसै गरि म्याग्दीको बरजांको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">एक महिला समुहको तालिम कार्यक्रममा
सहभागी हुने मौका पाँए</span>, <span lang="HI" style="font-family: "mangal";">जहा २० जना जतिको सहभागितामा</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">करिब १३ जना जति मगर महिला दिदिबहिनीहरु
हुनुहुन्थ्यो । कार्यक्रममा परिचयको पालो आयो अन्य </span><span lang="HI" style="font-family: "mangal";">जातजातिका दिदी बहिनीहरुले सटासट आफनो नाम ठेगाना</span>, <span lang="HI" style="font-family: "mangal";">महिला समुह</span>, <span lang="HI" style="font-family: "mangal";">आवद्द सहकारी संस्था र</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पदहरु भन्नु भयो । तर ति
मध्येका एक जना पनि मगर दिदि बहिनीले राम्रो संग आफनो नाम भन्नु</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">भएन । आफनो नाम र थर भनि
सके पछि रातो रातो गाला पार्दै ४ हात लामो खित्का छोडेर हासे पछि</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">बाँकि ठेगाना</span>, <span lang="HI" style="font-family: "mangal";">महिला समुह</span>, <span lang="HI" style="font-family: "mangal";">र आबद्द सहकारी संस्थाको
नाम त कता बिलिन भयो भयो कसैले पत्तो</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पाएनन्। साथीहरुले मलाई पुलुक्क हेरे । अत्यन्त खल्लो लाग्यो
। म अवाक भएँ । मलाई लाग्यो यो</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">उहाँहरुको दोष होइन यद्यपी हाम्रो समाज र संस्कारले कैयौ बर्ष
देखि बिजारोपन गरेको बिभेद</span>, <span lang="HI" style="font-family: "mangal";">अशिक्षा र </span><span lang="HI" style="font-family: "mangal";">अज्ञानताको फल हो । जो अझै सम्म हामीले गाउ ठाँउमा देख्न पाइरहेका छौ । बिगतका
केहि अन्य</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">ठाउका
अन्य जात जातिका महिला दिदि बहिनीहरु संगको भेटघाटलाई पनि केलाएर हेरें प्राय अन्य
जात</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">जातिका
दिदी बहिनीहरु मगर दिदिहरु भन्दा केहि फरक पाँए । उनिहरुको कुनै पनि नयाँ बिषय बस्तु</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">प्रतिको चासो</span>, <span lang="HI" style="font-family: "mangal";">नयाँ ब्यक्ति संगको छलफलको
क्रममा देखिएका सक्रिय सहभागितामा केहि फरक पाँए ।</span><span lang="HI"> </span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal";"><br /></span></div>
<div class="MsoNormal">
<b><span lang="HI" style="font-family: "mangal";">अब के गर्न सकिन्छ</span>?</b></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नेपालका सबै मगर महिला दिदि बहिनीलाई नभए पनि हरेक जिल्लाका कुना काप्चामा रहनु
भएका लाखौ</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">अशिक्षित
मगर महिलाहरुलाई अझै पनि चेतना बिस्तारमा जोड दिन आवश्यक छ । उनिहरुको शैक्षिक</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">स्तर उकास्नलाई केहि बिशेष
खाले कार्यक्रम तयार पार्न अत्यन्त आवश्यक छ । बिबिध सिपमुलक</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">सिकाइका तालिमहरु</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आयआर्जनका बिशेष ज्ञानहरु
प्रदान गर्न अत्यन्त आवश्यक छ । असम्भब केहि छैन</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">तर एकता र एकबद्दताले महत्वपुर्ण
भुमिका आवश्यक छ । साथै मगर महिला आफैमा पनि परिबर्तित</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">सोच</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">सिप सिक्न चाहने भित्रि चाहना आउन
पनि अत्यन्तै आवश्यक छ ।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">चेतना बिस्तारको लागि मगर युवायुवतीहरुले पनि सम्बन्धित क्षेत्रमा
आफना आमा बुवा दाजु भाइ दिदी </span><span lang="HI" style="font-family: "mangal";">बहिनीहरु संघ बिशेष छलफलहरु चलाउन सकिन्छ । आफुले बाहिरी जिल्लाहरु भ्रमण अवलोकन
गर्दा</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">देखेका
भोगेका अनुभवलाई पनि कुराकानी मार्फत गाउघर सम्म पुयाउन सकिन्छ । स्थानीय आमा समुह</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">तथा सहकारीमा आबद्द मगर महिलाहरुले
संगठित भए पछि आफुमा आएको परिवर्तन अन्यलाई पनि सेयर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गर्ने र एकबद्दहूनमा उत्साहित तगा
प्रोत्साहित बनाउन सकिन्छ । एकबद्दता भए पछि महिलाहरुले आफनो</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">तह र तप्कामा भएका संघ संस्थालाई
सहयोगी हातहरु बढाउन पहल गर्न सकिन्छ । एकोहोरो माग मात्र </span><span lang="HI" style="font-family: "mangal";">राखेमा अस्विकार हुने हुनाले अरुको समस्यालाई पनि साथ दिने</span>, <span lang="HI" style="font-family: "mangal";">सुख</span>, <span lang="HI" style="font-family: "mangal";">दुःखमा चासो राख्ने सहभागी
हुने</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गर्न सकिन्छ
। नेपाली उखान बाह्र वर्ष कुकुरको पुछर ढुंग्रोमा राखे पनि जस्ताको तस्तै भनेझै बिगत
एक</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">दशक देखि
सकारात्मक बिभेद</span>, <span lang="HI" style="font-family: "mangal";">समाबेशिकरण</span>, <span lang="HI" style="font-family: "mangal";">शसक्तिकरण भन्ने नाराहरु जता ततै घन्कि रहदा पनि</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">मगर महिलाहरुमा खासै परिवर्तन नआउनु
दुःखदायी कुरा हो। कम्तिमा विस्तारै केहि परिवर्तन गराउनको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">लागि पनि हामीमा बोल्नु जरुरी छ ।
बोलेर मात्र भएन भने गरेर देखाउन पनि सकिन्छ</span>, <span lang="HI" style="font-family: "mangal";">अग्रेजीमा भनाइ</span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नै छ </span>“<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">एक्सन स्पीक्स लाउडर देन थाउजनस्अफ वर्ड</span>” <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">धन भएका मनकारी मानिसहरु समाजमा प्रसस्तै
छन् तर उनीहरुलाई सहि तरीकाले परिचालन गर्न</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नसकेकाले पनि समाज बिकासमा अवरोध पुगेको छ । मनकारी धनि ब्यक्तिको
धनलाई सहि ठाउमा </span><span lang="HI" style="font-family: "mangal";">परिचालन गर्न पनि बुद्दि र बिबेकले महत्वपुर्ण भुमिका खेलेको हुन्छ । गत हप्ता
म्याग्दीकैसिंगा गाबिसका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">सहकारीमा आबद्द अन्य जात</span>÷<span lang="HI" style="font-family: "mangal";">जातिका दिदीहरु संग भेटने मौका मिल्यो
। उहाँहरुको एकता</span>, <span lang="HI" style="font-family: "mangal";">समुहले</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गरेका
बिबिध सामाजिक कार्य सुन्दा ज्यादै खुसि लाग्यो । त्यो भेटमा भएका कुराकानीले मलाई
धेरै नै</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">प्रभाबित
बनायो । उहाँहरु संगठित भएको १० वर्षमै महिला सहकारीको आफनै भवन निर्माण गरि राम्रो</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">संग सहकारी चलाउन सुरु गर्नु
भएको रहेछ । </span><span lang="HI" style="font-family: "mangal";">सहकारीको भवन अगाडीको जग्गालाई बारबेरा सहित चौतारो पनि बनाइएको रहेछ</span>, <span lang="HI" style="font-family: "mangal";">। त्यस चौघेरा र</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">चौतारोबनाउनको लागि तिनै
गाउका एक जना मनकारी ब्यक्तिले सहयोग गरेका रहेछन्। उनले आफना</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पितृका नाममा बाटोमा कतै
फलैचा बनाउने योजना बनाएको थाहा पाए पछि महिला सहकारीका अध्यक्ष</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">दिदीले आफनो भवन अगाडी बनाएमा
उहाको चाहाना पनि पुरा हुने</span>, <span lang="HI" style="font-family: "mangal";">लाखौ महिला बस्ने पबित्र स्थल पनि</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">निर्माण हुने र भवनलाई बार पनि हुने
कुरा सम्झाई बुझाई त्यो कार्य सम्पन्न भएको रहेछ । यसै भवनको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पछाडी पट्टि राम्रो दुई कोठे चर्पी
पनि छ त्यो पनि कोहि बिदेशमा बस्ने मनकारी ब्यक्तिको थोरै आर्थीक </span><span style="font-family: "mangal";">सहयोगले सुरुवात गरे पछि अन्य रकम गाबिसबाट माग गरि चर्पि बनाउने कार्य सम्पन्न
गरिएको रहेछ । </span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">महिलाको नाममा सरकारले छुटाइएको रकम अन्यत्र खर्च गरिन लागेको थाहा पाए पश्चात
गाबिसमा गई</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">महिलाहरुको
लागि स्वास्थ शिबिरमा उक्त रकम खर्च गराईएको रहेछ । जिल्ला स्वास्थ कार्यालय संग</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">मिलेर महिलाहरुको पाठेघर
खस्ने तथा अन्य महिला सम्बन्धि रोगहरु निशुल्क स्वास्थ्य शिबिर सञ्चालन</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">गरि २१ जना महिलाको निशुल्क
शल्यक्रिया गराइएको रहेछ । समुहमा रहेका प्राय महिलाहरु निरक्षर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">भएकाले केही गर्न नसकिएको
र भाबि पिढिलाई आफुहरु जस्तो निरक्षर नहुन भन्ने उद्देश्यले सुचना तथा </span><span lang="HI" style="font-family: "mangal";">सञ्चार मन्त्रालयमा पत्राचार गरेको भरमा महिला तथा त्यस क्षेत्रका बिकासका लागि
५ वटा पूर्ण सेट</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">कम्प्युटर</span>, <span lang="HI" style="font-family: "mangal";">प्रिन्टर</span>, <span lang="HI" style="font-family: "mangal";">फोटोकपि मेशिन उपलब्ध गराइएको रहेछ । उहाहरु गर्बका साथ सुनाउनु
हुन्छ </span>“<span lang="HI" style="font-family: "mangal";">काम</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गर्ने चाहाना राख्नेहरुलाई
सहयोगीहातहरु जुटन खास गाह्रो नहुने रहेछ भन्ने कुरा समाज बाटै सिकेकी</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">छु</span>”<span lang="HI" style="font-family: "mangal";">। </span><span lang="HI" style="font-family: "mangal";">जति पनि मगर महिला अगाडी आउन नसक्नुका कारण शिक्षाको कमि नै हो । बरन्जाका मगर
महिलाहरु</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पनि ति
महिला दिदीहरु भन्दा फरक होइनन् तर पनि शिक्षा</span>, <span lang="HI" style="font-family: "mangal";">अनुभब</span>, <span lang="HI" style="font-family: "mangal";">तथा अन्य बिबिध कारणले</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">उहाहरुको कार्यशैलिमा आकाश
जमिन फरक पाउन सकिन्छ । आज बरन्जाका मगर महिलाहरु आफनो</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">नाम पनि भन्न लजाउनु हुन्छ तर त्यहि
छिमेकी गाबिसका अन्य जातिका महिला दिदीहरु गर्बका साथ</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">सुनाउनु हुन्छ </span>“<span lang="HI" style="font-family: "mangal";">सुरुवाती दिनहरुमा म आफनो
नाम पनि छेउको साथीलाई कोटयाएर भन्देउन भनेर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">लजाउथेँ</span>, <span lang="HI" style="font-family: "mangal";">आज जिबिस मै अगाडी गएर मन्तब्य दिन
पनि केहि धक लाग्दैन</span>” <span lang="HI" style="font-family: "mangal";">। आज नाम भन्न नसक्ने</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">मगर महिला दिदीहरुले भोलि यसरी नै सफलताका कथा त पक्कै सुनाउनु
हुन्छ होला तर अन्य भन्दा</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">फेरी पनि पछाडी नै पर्नेछ । त्यसैले उनिहरुलाई पनि संग संगै
हिडाउन हामीले बातावरण तयार गरि दिन</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">नितान्त जरुरी छ ।</span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">अब समय परिबर्तन भइ सकेको छ। पहिला जस्तो पढ्न सुरु गर्ने उमेर भनेको बाल्यकाल
मात्र हो भन्ने</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">भनाईलाई लोप्पा खुवाउदै बाग्लुङ्ग जिल्लाकोभिमपोखरा गाबिसका
एक बिद्यायलमा आमाहरु पनि मसिना</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नानीहरु सरह बिद्यालयमा भर्ना भइ अध्ययन गर्न सुरु गरेका छन्
। त्यस क्षेत्रका करिब ३७ आमाहरु</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">सुरुमा भर्ना भएता पनि २७ जना जति निरन्तर बिहान १० बजे देखि
१ बजे सम्म कक्षामा बसेर अध्ययन</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">गर्छन् । बिद्यालयका शिक्षकका अनुसार गत बर्ष देखि अध्ययन अध्यापन
कार्य सुरु भएको उक्त स्कुलमा </span><span lang="HI" style="font-family: "mangal";">तिन समुहका आमाहरु अध्ययनरत छन्</span>, <span lang="HI" style="font-family: "mangal";">कखरा पनि नजानेका समुह</span>, <span lang="HI" style="font-family: "mangal";">सावा अक्षर चिनेका समुह र केहि</span> <span lang="HI" style="font-family: "mangal";">पढ्न तथा लेख्न जान्ने समुह । त्यसैले शिक्षा लिनलाई कहिल्यै
पनि ढिला नहुने हुनाले त्यस प्रकारको शिक्षा दिलाउन पढन लेख्न नजान्ने मगर महिलालाई
प्रोत्साहन गर्न सकिन्छ । अथवा मगर महिलाहरुको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">लागि बिशेष शिक्षा आफनै गाउठाउमा
सञ्चानल गर्ने प्रयत्न गर्न सकिन्छ । त्यसको लागि एकताबद्ध भएर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">लाग्नु पर्छ । नेपाली उखानै
छ नबोल्नेको चामल पनि बिक्दैन</span>, <span lang="HI" style="font-family: "mangal";">बोल्नेको पिठो पनि बिक्छ । त्यसैले अव</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">मगर महिलाले बोल्नु पर्छ । बोल्नको
लागि सिक्नु पर्छ । सिक्नको लागि पढ्नु पर्छ । नभए पनि अभ्यास</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गरिनु पर्छ अनि बोल्न सकिन्छ
। अनि मात्र आफनो अधिकार बुझन सकिन्छ अनि माग्न सकिन्छ।</span></div>
<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
<b><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">अबको बाटो के हुने </span>?<o:p></o:p></b></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">अबको बाटोमा मगर महिलालाई अगाडी बढाउन ककस्को के के भुमिका रहन सक्छ भन्ने कुरामा
पहिला</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">छलफल गर्न
आवश्यक छ । आदीवासी जनजातिहरुको सशत्तिकरण र बिकासका लागि बिबिध क्षेत्रमा</span> <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">सहयोग गर्दै आइरहेको आदिवासी जनजाती राष्टिय उत्थान प्रतिष्ठान</span>,
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आदिवासी जनजाति महासंघ
तथा</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">आदिबासी
जनजाति महिला महांसघ जस्ता ठुला भनिने संस्थाहरु संग नेपाल मगर संघ</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नेपाल मगर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">महिला संघ केन्द्रिय कार्य
समितिले समन्वय गरि सहयोगको मार्ग प्रसस्त गर्नु आवश्यक छ । साथै</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">विश्वका बिभिन्न देशमा छरिएर
रहेका मगर संघ</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">मगर महिला संघहरु संग पनि नेपाल मगर संघ तथा</span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">नेपाल मगर महिला संघले समन्वय गरेर सहयोग रकम जुटाउन सकिन्छ । साथै ति रकमहरु विभिन्न</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जिल्लामा रहेका महिला संघ
मार्फत गाउका महिलाहरुलाई एैकबद्दता गर्न र उनिहरुको चेतना बिस्तार</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">साथै आय आर्जनको लागि बिबिध
कार्यक्रमहरु मार्फत सहयोग गर्न सकिन्छ । </span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">अम</span>m <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">केन्द्रिय
स्तरका महिला दिदीहरुले मगर महिला संघ जिल्ला समितिलाई परिपत्र नै जारि गरेर</span>,
<span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">जिल्ला</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">तहमा रहेका मगर बिधार्थी
संघ जिल्ला कार्य समिति</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">मगर बिद्यार्थी संघ अञ्चल कार्य समिति</span>, <span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">मगर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">बिद्यार्थी संघ क्याम्पस
इकाइ समिति आदीलाई समन्वय गराई मगर महिला तथा बालबालिकाको लागी</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">विशेष कार्यक्रमको लागि पहल
गर्न सकिन्छ । केहि महिना अघि नेपाल मगर महिला संघ भकुन्डे इकाई</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal"; mso-bidi-language: HI;">समितिले मगर महिलाहरुको लागि
५ दिने उदघोषण तथा महिला शसक्तिकरण तालिम वालिङ्ग स्याङ्गजामा </span><span lang="HI" style="font-family: "mangal";">सम्पन्न भएको समाचारहरु पढन पाइएको थियो । यस प्रकारका बिभिन्न तालिमहरु देशका
बिबिध</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गाउहरुमा
लैजान अत्यन्तै जरुरी छ । कम्तिमा हाम्रा गाउ समाजमा मगर महिलाले कुनै अपरिचित</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">ब्यक्तिको अगाडी बोल्न परेमा
बर्किले मुख नछोपी वा नलजाइ निर्धक्क बोल्न सकियोस । यसका साथै</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">आफनो सिप बेचेर आफनो दैनिक
जिवनलाई अगाडी बढाइएका कम्तिमा १० जना मगर महिलाका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">सफताका कथा राष्टिय स्तरको समाचर
पत्रमा छापिए पनि त्यसले समाजमा धेरै रामा्र सकारात्कम</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">परिवतर्न ल्याउन सकिन्छ । यसैले मगर
महिलाहरुको शिप बिकाश तथा क्षमता अभिबृद्दि गर्नमा केन्द्रिय </span><span lang="HI" style="font-family: "mangal";">स्तरका महिला दिदीहरुको महत्वपुर्ण भुमिका रहन्छ ।</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">असम्भव र गाह्रो भन्ने शब्दहरुलाई
हटाइ इच्छा शक्तिको बिजारोपन गराउनमा मगर युवा युवतीहरुले</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">पनि महत्वपुर्ण भुमिका निभाउन सकिन्छ
। यसरी एकले थुकी सुकि सयले थुकि नदि भन्ने उखानलाई </span><span lang="HI" style="font-family: "mangal";">चरितार्थ गर्न मगर महिला एकताबद्द हुन अत्यन्त जरुरी छ । जसले गर्दा महिला उत्थान
त हुदै हुन्छ</span> <span lang="HI" style="font-family: "mangal";">यसले समाज तथा समुदाय उत्थानमा पनि
महत्वपुर्ण इटा थपिन सक्छ । मलाइ जहा सम्म लाग्छ हाम्रा</span> <span lang="HI" style="font-family: "mangal";">मगर दाजुभाई तथा दिदि बहिनीहरु संसारका जुन सुकै कुना कुनामा
छरिएर रहेता पनि मगर समुदाय</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">बिकासमा संगसंगै हुनुहुन्छ । मगर कासको कार्यक्रमहरुलाई सहयोग
गर्न संसारभरकै मगरहरु धेरै आतुर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">हुनुहुन्छ भन्नेमा म धेरै ढुक्क छु किनकी हामी मगरहरु दानी र
ज्ञानीमा धेरै नाम दहरिएका जाती हौ ।जति पनि मगर दाजुभाई दिदी बहिनीले बाहिरी संसारमा
आफुले सिकेका ज्ञानहरु नेपालकै मगर</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गाउहरुमा पनि देख्नको लागी उहाहरुको साथ सधै तत्पर छ । साथै
समुदाय त्थानमा उहाहरु सबैको</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">साथ रहने छ भन्नेमा पनि म बिश्वस्त छु । तर </span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">कोसमन्वयकारी भुमिका निर्वाह गर्नमा नेतृत्व तहका</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">दिदीहरु र आजका युवा पिढीको
पनि उत्तिकै तत्परता जरुरी छ । यदी नेतृत्व तहका ब्यक्तिहरुले सहि</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">वातावरण सिर्जना गर्न नसकेमा
गाउका मगर आवाजहरु सधै आवाज बिहिन भएर लडिरहने छ । केन्द्रिय</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">तहका एकध महिलाहरुले संघियता</span>,
<span lang="HI" style="font-family: "mangal";">स्वायत्तता र समानताको
लडाईमा बर्षाै आन्दोलन गरि रहे पनि जगेडा</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">सहयोगको लागि आफनो समाज समुदायको मानिस तयार छैनन भने यि माथिका
सम्पूर्ण आन्दोलनले </span><span lang="HI" style="font-family: "mangal";">दनक खाई रहने छ । यसैले आदरणिय नेतृत्व पंत्तिका मगर महानुभावहरु आफुमात्र बोलेर
हैन गाउ</span><span lang="HI"> </span><span lang="HI" style="font-family: "mangal";">गाउका
निमुखालाई पनि बोल्न सिकाऔं किन कि बोल्नेको मात्र पिठो पनि बिक्छ नबोल्नेको शब्द नै</span> <span lang="HI" style="font-family: "mangal";">बिक्दैन ।</span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "mangal";">(Note: this article has been already published in Magardeep Magazine) </span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com1tag:blogger.com,1999:blog-642357573657954868.post-64274468886332209732015-09-29T23:06:00.002-07:002015-11-03T02:06:42.445-08:00लिम्बुवान आन्दोलन इतिहास देखि बर्तमान सम्म<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>विषय प्रबेशः</b></div>
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विगत एक दशक देखी आफ्नो स्वायत्त राज्यको स्थापना गर्ने तथा लिम्बुवानबासीहरुको धर्म, भाषा, सँस्कृति तथा समग्र बिकास गर्ने उद्देश्य बोकेर अगाडी बढिरहेको लिम्बुवान आन्दोलन अझै पनि संक्रमणकालबाटै गुज्रिरहेको छ । नेपालको ऐतिहासीकतालाई सम्मान गर्दै जातीय जनसँख्याको आधारमा समानुपातिक प्रतिनिधित्वको सिद्धान्त स्वीकार गरी जातीय ऐतिहासिक पृष्ठभुमि, भाषिक एवं क्षेत्रीय आधारमा संघिय लोकतान्त्रिक गणतन्त्र नेपालको स्थापनाका लागि लडिरकेका छन् लिम्बुवानका आदिवासी जनजातिहरु, विशेष गरि लिम्बुवानका लिम्बुहरु ।<br />
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विगतका दिनमा लिम्बुवानको शान्तिपूर्ण आन्दोलनलाई भड्काउन विभिन्न प्रकारका लान्छनाहरुको सामना गर्दै आइरहेको अवस्था हो । जस्तै लिम्बुवानको आन्दोलनले हतियार र क्रान्तिकारिताको भयानक अराजकता फैलाउने, साम्प्रदायिक तथा जातिय हिंसालाई बढावा दिने आदि जस्ता विबिध खालको समस्याहरु एकदशक लामो यात्रामा झेल्दै आइरहेको छ । हामीलाई लाग्न सक्छ के लिम्बुवान आन्दोलनले साच्चै अराजकता फैलाएकै थियो त? स्वभाविक रुपले काम गर्नेहरुले गालि र ताली दुवै पाउछन् र अगाडी बढ्न चाहनेको पछाडी पर्नेहरुले खुट्टा तान्नेकाम गर्छन सायद यहि भएर होला यस्ता लान्छनालाई कुना तिर फाल्दै यो लिम्बुवानबासीको न्याय, समानता र मुक्तिको लागि हिजो देखी आज सम्म लडिरहेको छ । हुनत सबै मानिसको नियत एउटै र स्वच्छ हुन्छ भन्ने होइन त्यसैले यस्ता अराजकता फैलाउने भिजलान्तेहरु पनि लिम्बुवान भित्र नरहेको होइन । त्यसैले यस्ता केही भिजलान्ते समुहहरुले गर्दा लिम्बुवानको छविमा प्रश्न चिन्ह उठ्न थालेको छ ।</div>
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<b>ऐतिहासिक पृष्ठभुमि</b></div>
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अरुण नदी भन्दा पुर्वतर्पm पल्लो किरांत अर्थात लिम्बुवान र पश्चिमतर्पm माझ किरांत अर्थात खुम्बुवान भन्ने नेपाल एकिकरण पुर्वको कथनहरु भेटिएतापनि कार्यगत शैली र आन्तरिक बसाई सराईको कारणले गर्दा अहिले खुम्बुवान र लिम्बुवानको सिमाना विभिन्न सामुहिक बस्ती तथा गाउंहरुमा निर्भर हुने गरेको देखिन्छ । संखुवासभा, धनकुटा, तेह्रथुम, पांचथर, ताप्लेजुङ, मोरङ, झापा र इलाम गरि जम्मा नौ वटा जिल्लाहरुमा खास लिम्बुजातिहरुको बसोबास बढि पाइने र उल्लेखित क्षेत्रहरुलाई नेपाल एकिकरण पुर्व पल्लो किरांत राज्य वा लिम्बुवान राज्य भनिने भएकाले उक्त गुमेको स्वशासित क्षेत्रज्ञलाई पुन आत्मनिर्णयको अधिकार सहितको लिम्बुवान राज्य संविधानमै उल्लेख गरि लेखिनु लिम्वुवानी लिम्बुहरुको जोड रहेको छ ।</div>
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ऐतिहासिक पृष्ठभुमिलाई पल्टाएर हेर्ने हो भने यि पुर्वका क्षेत्रमा ३३२ वर्षसम्म लिम्बुवान स्वायत्त गणराज्यको रुपमा स्थापित भएर रहेको पाइन्छ । यस लिम्बुवान स्वायत्तराज्यलाई गोर्खाली राज्यमा गाभ्न पटप पटक आक्रमण गर्दा पनि नसकेर वि.स. १८३१ साउन २२ गते लिम्बुवान र गोर्खाली राजा पृथ्वीनारायण शाह विच आफ्नो भुमिमा स्वसाशन गर्न पाउने सम्झौता भएर उक्त द्वन्द टुगिएको थियो । उक्त सम्झौतालाई लालमोहर नामाकरण गरियो जस अनुसार लिम्बुवानले काठमाण्डौलाई केन्द्र मान्ने अर्थात मुद्रा, परराष्ट्र र सेना गोर्खा राज्यको मातहतमा रहने तर भुमि रहुन्जेल लिम्बुवानको जातिय स्वायत्तता लिम्बुवानी जनतामा नै रहने (अन्य सबै अधिकार लिम्बुवान राज्यमा नै हुने) भनी हेर्नुहोस बालकृष्ण माबुहाङ, नेपालका आदिवासी जनजातिहरुमा लिम्बू जाति र लिम्बुवान स्वायत्त राज्यको विषयः लिम्बु विद्यार्थी मञ्चको दस्तावेज सो सन्धिको ताम्रपत्रमा उल्लेख गरियो । साथै, यदि उक्त जातिय स्वायत्तता खोसे मानीपुजी आएको देवताले गोर्खाली राजतन्त्र भष्म हुने भनी सन्धिमा लेखिएको कथनहरु पाइन्छन । जस अनुसार १९० वर्ष सम्म लिम्बुवानले स्वायत्तता पायो । यस पश्चात फेरी पनि लिम्बुवानको ऐतिहासिक पहिचानलाई तत्कालीन राजा महेन्द्रले २०२१ सालमा कथित भुमिसुधारको नामबाट भने लिम्बुवानको राजनैतिक बैधतालाई नामेट गरिदियो । यसरी हेर्दा लिम्बुवान हारेर होईन एउटा सम्झौता तथा नजानिदो तरिकाले केन्द्रिय सत्तामा सामेल भएको देखिन्छ । यसर्थ लिम्बुवानवासीको यो लडाई जनजातीहरुको थाकथलोको पहिचानको लडाई हो ।</div>
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पृथ्वीनारायण शाहले लिम्बुवान राजालाई नेपाल राज्यमा गाभे पछि नै विभिन्न रुप आकारमा लिम्बुवान माग सहित सशस्त्र तथा निशस्त्र विद्रोह सुरु भएको हो । इतिहासको पाना पल्टाउने हो भने लिम्बुवानका अन्तिम राजा बुद्धिकर्ण रायको विद्रोह देखि ललितबहादुर तुम्बाहाम्फे, इमानसिंह चेम्जोङ हुदै हाल सम्मका आन्दोलन उहि लिम्बुवान स्थापनाको लागि देखिन्छ । २०४ वर्षे जहानिया राणा शासनमा कडा भन्दा कडा नियममा बाधिएर तथा वि.स.२०४६ सम्मको पञ्चायति व्यवस्थामा कुन्चित भएर बाचिएका नेपाली जनताहरुले २०४६ सालको ऐतिहासिक जनआन्दोलन पश्चात निर्मित प्रजातान्त्रिक वातावरणमा बल्ल स्वतन्त्रताको स्वास फेर्न पाएका थिए । यिनै वातावरणमा सुसुप्त रुपमै भएपनि भित्र भित्र झ्याङ्गिएका लिम्बुवानको मुद्दाहरुलाई पहिलो पटक २०६३ साल असार १७ गते राजधानी काठमाण्डौको पद्मकन्या क्याम्पसमा संघीय संरचनामा लिम्बुवान स्वायत्त राज्यः एक प्रस्तावना शीर्षकको एक दिने विचार गोष्ठी आयोजना गरी लिम्बु विद्यार्थी मञ्चका तत्कालीन केन्द्रिय सल्लाहकार कुमार लिङ्देन प्रस्तावना पत्र प्रस्तुत गरि ऐतिहासिक पृष्ठभुमिका आधारमा संघीय नेपालको संरचना निर्माण हुनु पर्ने माग सहित राष्ट्रिय बहसको रुपमा बाहिर ल्याएको हो । त्यसको लगभग डेढ वर्ष पश्चात २०६४ फागुन १८ गते मञ्च सम्वद्ध संघीय लिम्बुवान राज्य परिषद र नेपाल सरकारबीच भएको पाँचबुदे सम्झौतामा लिम्बुवान राज्य बन्ने भन्ने सहमति पछि यसले एकखालको राजनैतिक मान्यता पाएको छ ।</div>
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लिम्बुवान राष्ट्रिय मुक्ति मोर्चा बिधिवत रुपमा २०४६ सालमा पांचथर जिल्लाको इम्बुङ्ग गाबिस बस्ने बीर नेम्वाङ्गको अध्यक्षतामा लिम्बुहरुको स्वायत्त शासनको माग गर्दै गठन भएको भएतापनि लिम्बुवानको मुद्दालाई राष्ट्रिय तथा अन्तराष्ट्रिय बहस सम्म पुराउन तथा संविधानसभामा राजनैतिक मान्यता पाउनमा लिम्बुविद्यार्थी मञ्चको समेत ठुलो भुमिका रहेको देखिन्छद्द। यस विचमा संघिय लिम्बुवान राज्य परिषद् गठन भयो उक्त परिषद गठन हुंदा ३ वटा पार्टीहरु मिलेर बनेको थियो । लिम्बुवान स्वायत्त सरोकार मञ्च २०६३, लिम्बुवान सँघिय मञ्च २०६३ र संघिय लिम्बुवान राज्य परिषद २०६३ । तर विडम्बना, साझा उद्देश्य लिएर हिडेका लिम्बुवानका योद्दाहरुमा नेतृत्वको होडबाजीका कारण संघिय लिम्बुवान राज्य परिषद् पनि कुमार लिङ्गदेनको नेतृत्वमा संघिय लिम्बुवान राज्य परिषद् र सञ्जुहाङ्ग पालुङ्गवाको नेतृत्वमा लिम्बुवान संघर्ष समन्वय समिति गरि दुई चिरा पर्न गयो ।</div>
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<b>कहाँ पुग्यो लिम्बुवानको आन्दोलन? र यसको मुल्याड्ढन के भै रहेको छ ?</b></div>
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गणतन्त्र स्थापना भएपश्चात लिम्बुवान कार्यकर्ताहरुलाई सवै जिल्लाहरुमा अझ व्यापक रुपमा प्रशिक्षण कार्यक्रम गर्दै, संविधान सभाको वैठकमा संघिय लोकतान्त्रिक राष्ट्रिय मञ्चको केन्द्रिय कमिटिले उक्त सभासदहरुलाई कुनैपनि पार्टीको विरोध र समर्थन नगरी तठस्थ भई बस्ने निर्णय गरेका आदी विभिन्न गतिविधि गर्दै अगाडी बढेको पाइन्छ । संघिय लिम्बुवान राज्य परिषद (सन्जुहाङ्ग पक्ष) हेर्नुहोस लिम्बु विद्यार्थी मञ्च सँगै लिम्बुवान बुझ्न र बुझाउन ः सम्पादकिय, दस्ताबेज संविधानसभा मार्फत आफ्ना मागहरुलाई संवोधन गरिनु पर्छ भन्ने उद्धेश्य लिई अडानमा बसेको पनि विभिन्न पत्रपत्रिका मार्फत सुन्दै आएका पनि छौ । उक्त परिषदले हालसम्म पनि राज्य पक्षलाई दवावमुलक कार्यक्रमहरु गर्दै आई रहेको छ । सरकारलाई दवाव दिन बिभिन्न कार्यक्रमहरु तय गर्ने क्रममा पुर्वका ९ वटै जिल्ला बन्द तथा मसाल जुलुस जस्ता बिभिन्न कार्यहरु गर्दै र विभिन्न मागहरु राख्दै आफ्नो आन्दोलनका कार्यक्रमहरु समय समयमा जारी राखेका छन ।</div>
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लिम्बुवान स्वायत्तता प्राप्तिको लागि विभिन्न ठाउबाट लिम्बुवान भोलेन्टियर्स अहोरात्र खटिरहेका छन् । मञ्च सम्बद्ध संघीय लिम्बुवान राज्य परिषद लिम्बुवानको ऐतिहासीक सिमाना सहितको लिम्बुवान राज्य कायम गर्न झापा, मोरङ र सुनसरीका लागि मिसन जेएमएस र धनकुटा संखुवासभाका लागि मिसन डिएस अभियानमा छ । यो अभियान आफ्नो थाकथलो प्राप्तिको अभियान भएकोले साथै बृहत्तर र समुन्नत् लिम्बुवान चाहने समग्र लिम्वुवानबासी जनताको अभियान भएकोले लिम्बुवान बासी सबै आफ्नो व्यक्तिगत तथा संस्थागत स्वार्थभन्दा माथि उठेर अभियानमा साथ दिन लिम्बुवान अभियानकर्ताहरुले अनुरोध गरेका छन् ।</div>
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विगत देखीहाल सम्मको लिम्बुवानको यात्रालाई नियालेर हेर्दा साझा उद्देश्यको निम्ति पटक पटक विभिन्न संघ वा संगठन, मञ्च या परिषद तथा मोर्चा जे सुकै नाम दिइए पनि क्रियाशिलरुपमा अगाडी नबढ्ने हुनाले गठन हुने र भंग हुने क्रम हालसम्म जारी नै छ । यसले जनमानसमा एक खालको निश्क्रियता उब्जाएको छ भने सशक्त नेतृत्वको कमीका कारण लिम्बुवानको मुद्दाले एकदशक टेकि सक्दा पनि सँस्थागत हुन नसकेको अवस्थामा अब आउने दिनमा पनि साच्चै प्रगति पाउने हो वा होइन भन्न सँका बाकि नै छ । वर्तमान समयमा लिम्वुवानको सशस्त्र क्रियाकलाप नभएतापनि यिनीहरुको भातृ संगठनहरुले भने चन्दा संकलन गर्ने केही व्यक्तिलाई ज्यानमार्ने धम्कि दिइने आदी जस्ता समाचारहरु पनि बेला बखत सुन्दै आएको कुरा हो । विगतका दिनमा सिमित गाउं तथा जिल्ला स्तरमा आफ्नै प्रकारको चन्दा संकलन र अनियमित अबैद्यानीक विभिन्न क्रियाकलापहरुबाट राष्ट्रको ध्यानाकर्षण गराएको कारण अझै पनि सजिलै लिम्बुवान बासीकै गैरलिम्बुहरुको साथै लिम्बु भित्रकै केही दिग्गजहरुको पनि मन जित्न नसकेको हो कि भन्ने देखिएको छ ।</div>
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<b>चुनौतिहरु के के छन् ?</b></div>
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विगतमा नेपाल सरकारसंग भएको छ वुदे सहमती साथै आई.एल.ओ. १६९ जसमा जल, जमिन र जंगलमा स्थानिय आदिवासीहरुले उपभोग गर्न पाउने भन्ने कुरा उल्लेख भएको सो उपभोग गर्न लिम्बुजातिलाई नेतृत्व दिनु पर्ने माग राख्दै अगाडी बडेको यो आन्दोलनले यदि नेतृत्व नदिएमा अरुण पुर्वका ९ वटा जिल्लाका जल, जमिन र जंगलको कर संकलनमा समानान्तर सरकार घोषणा गरी कर संकलन गर्ने सम्भावना रहेको छ । यसरी हेर्दा जोगमुनी वा सिलिगुडीबाट एक सय रुपैयामा किनेर ल्याइएका सामान भोजपुर वा खोटाङ्गमा पुग्दा हरेक ठाउमा कर तिर्दा तिर्दा त्यसको मुल्य डवल त हुने हैन? भन्ने सँका तथा उपसँकाहरु पनि जनमानसमा फैलिरहेको पाइन्छ ।</div>
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एकातिर लिम्बुवान भनेको लिम्बुमात्रको स्वयत्तता होइन धर्म निरपेक्षता प्रेस स्वतन्त्रता, मानव अधिकार र राज्यका हरेक अंगमा जातिय जनसंख्याको आधारमा समयानुपातिक प्रतिनिधित्व, समाबेशी र दिगो विकाश जातिय सहअस्तित्व र सदभाव कायम हुने खालको समृद्द लिम्बुवान खोजेको भनिरहदा रहदै पनि विभिन्न चुनौतिहरु सामुन्नेमा खडा छन् । यो हिजोको दशौ सताब्दीको लिम्बुवान होइन, जहा अरुले जे सुकै भनुन् उनको पछि पछि पछ्याउने । यो आजको आधुनिक र बैज्ञानिक युगको लिम्बुवान हो, जहा हरेक प्रत्येक व्यक्ति आफ्नो हक र अधिकारको लागि शिर ठाडो पारेर अगाडी उभिनेछ । मौलिक हक र स्वतन्त्रताको सदुपयोग वा दुरुपयोग जे सुकै गरेर भए पनि उनिहरु अगाडी आउन चाहन्छन् । फेरी ३३२ बर्ष सम्म लिम्बुहरुले राज्य गरेको हुनाले लिम्बुहरुले आफुले आफ्नोे भुमिको माग गरिरहेको हुदा फेरी अबको १०० वर्ष सम्म शासन चलाउनेहरु उठेर हामीले पनि शासन गरेको भुमि हो यो हाम्रो हुनु पर्छ भनेर उठ्ने त हैनन्? किन भने लिम्बुवान भुमिमा लिम्बुमात्रको बसोबास छैन हरेक व्यक्तिको सोच फरक हुन्छन् एउटै लिम्बुहरु विचमा त अन्तरद्धन्द चलिरहेको छ भने हजार थरिको मिश्रीत बसोवास भएको ठाउमा एउटै जातिको नाममा पहिचान खोज्दै राज्य खडा गर्ने हो भने अरुले के गर्लान भन्नेबारेमा पनि अझै धेरै गहन अध्ययन हुनु जरुरी छ ।</div>
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आफ्नै लिम्बु भित्रका केही विज्ञहरु पनि लिम्बुवानको विपक्षमा रहेका छन्, त्यसैले उनिहरुलाई भावि दिनमा कसरी समेटेर लैजाने भन्नेबारेमा लिम्बुवानका सहजकर्ताहरुले मिहिन तरिकाले विषयबस्तुलाई केलाएर लैजानु आवश्यक छ । विगतका दिनमा आफैले गरेका विखण्डन तथा पार्टी फुट तथा नेतृत्वलार्इं हेर्दा लिम्बुवान भित्र थुपै्र थुप्रै थरिका लिम्बुवानी जनताहरु आश्रित छन् तिनलाई कसरी सँगालेर अगाडी बढाउन वा सम्पूर्ण लिम्बुवानीहरुको चाहानालाई कसरी समेट्ने भन्ने बारेमा अझै अध्ययन बाँकी रहेको आभाष हुन्छ । कुरा लिम्बुवान बासीहरुको चाहानालाई एक बनाउन सकिन्छ कि सकिन्न भन्ने हो, किन भने अहिले लिम्बुवान को प्रस्ताव मात्र भएको छ संविधानमा उल्लेख भैनसकेको अवस्था हो तापनि यहा विविध असन्तुष्टिहरु उब्जि सकेका छन् ।</div>
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संविधानसभाको निर्वाचन अगावै अन्तरिम संविधानको चौथो संशोधन गरी जाति भाषा, क्षेत्र र जातीय ऐतिहासिक पृष्ठभुमिको आधारमा आत्मनिर्णयको अधिकार सहितको लिम्बुवान स्वायत्त राज्य लगाएत अन्य स्वायत्त राज्यहरुको सुनिश्चितता आव्हान गरे पनि हाल सम्म समस्या ज्युँको त्युँ छ । बेला बेलामा आन्दोलनलाई पुर्नताजगी गराउने कामहरु भइ रहदा पनि फल प्राप्ति भइ नसकेकोले आन्दोलनरत अगुवाहरु फेरी पनि एकाधिकारबादीहरुको फन्दामा परेर विचरा पिजँडाका पट्टु बन्न पर्ने बाध्यत्मककारी अवस्था सृजना नहोला भन्न सकिन्न ।</div>
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यो लिम्बुवान शव्द परापुर्वकालमा लिम्बुहरुले राज्य थियो र त्यहि राज्य फिर्ता माग गर्नलाई यत्रो संघर्ष गरिएको छ । हुनत लिम्बुवानको माग त्यहि पुरानो समयको लिम्बु राज्य नभइ लिम्बुवान अर्थात यस भुमि वा क्षेत्रमा बसोबास गर्ने सम्पूर्ण लिम्बुवानबासीको आत्मनिर्णयको अधिकार सहितको लिम्बुवान माग गरे पनि समस्याहरु बग्रेल्ति छन् । अर्धज्ञानताको सिकार भोगीरहेका हामी आदिबासी जनजाती सबै तिर पिल्सीरहेकै छौ । त्यो बेलाको राज्यशासन व्यवस्था र हालको राज्य व्यवस्था आकाश जमिन फरक छ, तर यहाका असली वासिन्दाले वास्तविक लिम्बुवानको प्रारुप बुझैकै छैनन्, उनीहरुले लिम्बुवानको आन्दोलनलाई सतहिरुपमा मात्र बुझेको हुदा लिम्बुवानबासी लिम्बुहरुले गैर लिम्बुहरुलाई लिम्बुवानको विझाउने काडा सम्झने अवस्था प्रष्ट छ । यो अवस्थामा ति लिम्बुवान वासी गैर लिम्बुहरुको अस्तित्व के हुने? भन्ने बारेमा गहिरो अध्ययन बाँकी छ । सघिंयताको कुरा गरेर अगाडी बढि रहदा आफ्ना लक्षित समुदायमा स्कुलिङ नै छैन यसर्थ प्राथमिकतामा पारेर प्रसस्त स्कुलिङ गर्न जरुरी देखिन्छ ।</div>
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हुन त संविधानमा स्वायक्त लिम्बुवान नलेखिनै आउने भइ सकेता पनि लिम्बुवान माग राख्ने जनताहरुले संबिधान च्यात्ने पक्का छ, किनकी यहा एकखाले सँस्कारको विकास भै सकेको छ कि यो लिम्बुवान हो र लिम्बुवानमा लिम्बुहरुको वर्चस्व हुनु पर्छ, त्यसैले यहाका गैर लिम्बुहरुमा पनि एक खाले डर छ कि फेरी पनि लिम्बुवानमा आफ्नो अस्तित्व हक र अधिकारको लागि रगतै बगाउनु पर्ने त होइन? किन भने हाम्रो समाज अझै पनि अशिक्षा र अज्ञानताले जकडिएकै छ । आधा गाग्रो पानि बढि नै छछल्किए झै आधा जान्नेहरुको डर पूर्णहरुको भन्दा धेरै नै हुन्छ । जान्ने बुझ्ने लिम्बुवानका नेतृत्व सम्हाल्नेहरु फेरी पनि केन्द्रमै हुन्छन् खास गरि समस्या भनेको जरा जरामा हुन्छ र समाज त्यहि भित्र जरामा रहने गरेको छ । नेतृत्व तहमा रहने अगुवा नेताहरुले हरघर र व्यक्तिलाई समेटेर लान सकिन्न त्यसैले यि समस्याहरु हेर्दा र सुन्दा मसिनो लाग्ने कुराहरु भएता पनि लिम्बुवानको ध्यान जान आवश्यक छ । फेरी पनि यो सँविधानमा लेखिएन वा भएन भने पनि जातिय हिंसा भडकन सक्ने संभावनाहरु धेरै देखिएका छन् । यदि यसो भएमा हजारौ नेपाली अझ लिम्बुवान बासीहरुको ज्यान फेरी पनि रगतमा नलतपतिएला भन्न सकिन्न ।</div>
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अन्तमा</div>
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अहिलेको सवै भन्दा महत्वपूर्ण चुनौति बहुजाति बहुभाषिक र बहुसाँस्कृतिक संरचना भित्र रहेका हामी नेपालीहरुको परम्परागत मौलिक भाषा, धर्म, सँस्कृति, मुल्य, मान्यता, चालचलन र परम्परा भएका आदिवासीकोे फरक र विशिष्ट पहिचानलाई निमिट्यान्न नपारीकन उपयुक्त जनाभावना अनुरुपको राज्यज्यजस्थाको विकास गर्नु हो । यो बेला सम्पूर्ण जानजातिले आफ्नै मौलिक पहिचान इतिहास, धर्म सँस्कार, भाषा लिपि, साहित्य र संस्कृतिको खोज, उत्थान र विकास गरी त्यस सँगै मौलिक वा पृथक अस्तित्व र पहिचान सहित विभिन्न बाधा अड्चनलाई तोडेर अगाडी बढ्ने बेला आएको छ । यसका लागि आधारभुत आवश्यकता र चुनौतिलाई पहिचान गर्नु जरुरी छ । विभिन्न जातिय समुदाय बीचको साझा सवाल र लक्ष्यका लागी सार्थक एकता, आन्दोलन र स्वयत्त राज्य तथा स्वशासित क्षेत्रहरुको स्थापना र विकास गरी अघि बढाउनु पर्ने टट्कारो आवश्यकता छ ।</div>
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विविध वातावरणबाट हुर्किएर एक ठाउ जम्मा भएका मानिसहरुको भीडमा हजार थरिका ब्यत्तित्व भेटिन्छन्, आफ्नो लक्ष्यमा पुग्ने नै हो भने लिम्बुवान प्राप्तिको लागी आफ्नो रगत पसिना बगाउनेको भिडमा आफुकाम नगरि अरुको कामको जस जति आफु लिने र आफुले गरेका नराम्रा कामको दोषारोपन अरुमाथी गर्ने तथा नैतिक समर्थनको नाममा भ्रम सृजना गर्ने प्रबृत्तिका मानिसहरु देखि सावधान रहि अभियानलाई अगाडि बढाउन आवश्यक छ । काम गर्नेहरुको सहि मुल्याङ्कन गर्ने र साथ दिने सँस्कार हाम्रो समाजमा बसाउन जरुरी छ नत्र भने एकजुट भएर अगाडी बढ्ने बेलामा कुर्सि र नेतृत्वको अहँकारले आफै आफैमा फुट ल्याउने हो भने कुनै पनि लिम्बुवान बासी जनतालाई भलो गर्ने छैन । यदि सबै नेपाली जनताको मौलिकअधिकार सहितको हक दिलाउने प्रयत्न यदि लिम्बुवानले गरेको हो भने प्रमाणित पनि गर्न सक्नु पर्छ नत्र दशौ वर्ष देखि जहिको तहि खै त प्रगती भनेर अरुले प्रश्न खडा नगरोस । यसर्थ लिम्बुवानका नेतृत्व गरिरहेका अग्रजहरुले संयम भएर काम गर्नु पर्ने देखिन्छ ।</div>
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लिम्बुवान अभियानका मानिसहरुले करिव एकदशक लामो यात्रा पश्चात राजनैतिक मुद्दाको रुपमा स्थापित गर्न सकेको छ तर डा. प्रत्युष वन्तको भाषालाई सापटी लिएर भन्दा यो नै अन्तिम सत्य भने पक्कै होइन । यसर्थ लिम्बुवान प्राप्तिका लागि अहोरात्र खटिरहेका अग्रजहरुले आफ्नो अधिकारको लागि लडिरहदा विबिध चुनौतिहरु झेल्दै जीवनको सबैभन्दा महँगो मूल्य चुकाइरहेका छन्, यसको प्राप्ती विना आन्दोलन स्थकीत नहोस, हामी सवै लिम्बुवान बासिहरुले पनि आत्मअधिकार सहितको शान्त र प्रगति शिल लिम्बुवान प्राप्त गर्न सकुन् किन भने लिम्बुवानबासी जनतामा पहिले पनि नहारेको जाति, नहारेको भूमि भन्ने गौरवशाली लोक मनोविज्ञान लिएर आएको छ। यसले गर्दा लिम्बुवानी आन्दोलनमा राजनैतिक सँगठनहरु, जनता, राज्य पक्ष र अन्तर्राष्ट्रिय समुदायमा पनि सकारात्मक र रचनात्मक सोचको विकास गराउन लिम्बुवान अभियान्ताहरुको प्रमुख दायित्व हो । सामाजिक साम्प्रदायिकता नखल्बलिने सर्तमा सद्भाव र सौहार्दतालाई कायम राख्दै आफ्नो मौलिकहक अधिकारको स्थायित्व गर्नु गराउनु नेपाल र नेपाली सबैको लागि हित हुनेछ ।</div>
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जयहोस् नेपाल अनि हामी सबै नेपालीको ।।।</div>
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(पाठकहरुलाई अनुरोधः यो खास गरि सोच पत्र हो पूर्णरुपले सोध पत्र होइन, कुनैकुरा सुनेको भरमा त कुनै कुरा कहिले पढेको भरमा र कुनै कुराहरु फोनबार्ताको भरमा लेखिएको छ त्यसैले विषयबस्तुमा तरलता हुन सक्छ। साथै अध्ययन अनुसन्धान नै गरि लेखिने बृहत विषय हो भन्ने पाठकहरुमा होस भन्ने अपेक्षा पनि यस लेखले बोकेको छ । एक जनजाति महिला त्यसमा पनि मगर महिला भएर मगर समाजमै जन्मि हुर्केकी हुनाले भाषिक कमजोरीहरु पनि हुन सक्छन्, यसलाई सच्याउने मौका दिनु हुनेछ भन्नेमा विश्वस्त छु ।)</div>
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<b>सन्दर्भ सामग्री</b></div>
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बालकृष्ण माबुहाङ । दस्ताबेज । २०६७। नेपालका आदिवासी जनजातिहरुमा लिम्बु जाति र लिम्बुवान स्वायत्त राज्यको विषयः एक वहस । काठमाण्डौ</div>
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कुमार लिङदेन । दस्ताबेज । २०६७। संघीय संरचनामा लिम्बुवान जातीय स्वायत्त राज्य एक प्रस्तावना । काठमाण्डौ</div>
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भवानी बराल । याक्थुङ आवाज । २०६४ । लिम्बुवान जहीँको तहीँ । धनकुटा</div>
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सुर्य माखिम । पालाम मासिक । २०६७ । कहाँ पुग्यो लिम्बुवान आन्दोलन ? काठमाण्डौ</div>
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सुर्य माखिम । संघीय मासिक । २०६७ । बाहुनबादी बौद्धीकहरु जातिय मुक्ति आन्दोलनको विरुद्धमा । काठमाण्डौ</div>
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डा. युवराज लिम्बु । संघीय मासिक । २०६७ । जातिय पहिचान र नेपाली राष्ट्रियता । काठमाण्डौ</div>
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महेन्द्र लावती । संघीय मासिक । २०६७ । अवको राजनीति पहिचानको । काठमाण्डौ</div>
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बैरागी काईला । याक्थुङ आवाज । २०६४ । १९८९ भदौ ६ को मुचुल्का र चेम्जोङ । धनकुटा</div>
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टंक फोम्बो । याक्थुङ आवाज । २०६७ । लिम्बु विद्यार्थी मञ्चको मूलबाटो लिम्बुवान । धनकुटा</div>
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चन्द्रसिंह नेम्वा । याक्थु आवाज । २०६४ । विगतका तितो अनुभव र नेपाल राज्यको पुनः संरचना</div>
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शान्ता योङ्गहाङ्ग । याक्थुङ आवाज । २०६७ । जातिय÷राष्ट्रिय मुक्ति तथा संघिय आन्दोलन र लिम्बुवान ताथ महिकला मुक्ति आन्दोलनको कार्यदिशा । धनकुटा</div>
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सि के लाल। नेपालिय हुनलाई । २०६८। मार्टिन चौतारी</div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-84014188903954318052015-09-25T01:18:00.001-07:002015-11-03T02:57:58.914-08:00केर्खा बजार, भुटानी शरणार्थी क्याम्प हुँदै पान्थरतिरको ‘लाटो पहाड’ उक्लि हेर्दा<div dir="ltr" style="text-align: left;" trbidi="on">
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पुस्तकको प्रकाशन मितिमा प्रथम संस्करण २०७१ साल चैत्र लेखिए तापनि सहरमा लाटो पहाडको चर्चा शिल्पि थिएटरमा नाटक चल्न थाले पछि मात्र हो कि भन्ने मेरो अनुमान छ । हुन त म शहरबाट अलि टाढाको सानो सहरतिर बस्ने भएरै पनि मैले किताबको बारेमा जानकारी अलि ढिला पाए हुँला । अझ यसपालाको नयाँ साल लाग्ने बित्तिकै आएको बिध्वसंकारी भुकम्पका कारण आफनो कमाइको मेसो मिलाउँदै पनि म ठिक्क थिएँ । त्यसैले पनि यो पुस्तक बारे थाहा पाइन हुँला भन्ने निश्कर्ष निकालेकी छु । जे होस् पुस्तक हात पर्यो र पढिसक्दा नलेखि रहनै सकिनँ । पुस्तक किन्नेमा पनि अर्कै कथा जोडिन आई पुग्यो ।<br />
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साथीहरुबाट पनि खासै पढ्नलाई फर्माइस आइसकेको थिएन, तर म आफू कला पारखी पनि भएकीले होला म पाँचखालतिरै हुँदा घिमिरे युवराज दाइको अनुहार पुस्तके भित्तोले पहिलो पटक ध्यान आकर्षण गर्यो । भित्तोमा पर्दा झैँ गरी निमन्त्रणा टाँगिएको थियो -फलाना दिनदेखि शिल्पि थिएटर गोठाले घरमा लिम्बु संस्कृतिमा आधारित नाटक मञ्चन हुँदैछ, अवश्य आउनु होला । नाटक हेर्न जान साइत नजुरेको निकै महिना भैसकेेको थियो निमन्त्रणा देख्दा गइहालौँ लाग्यो । आफ्नो तोकिएको निश्चित कार्यभार समाप्त गरी काठमाण्डौ फर्किएँ । आफ्ना योजना साथीहरुसंग पनि योजना साटेँ । उनीहरुले पनि संगै हेर्न जाने सहमति जनाए तर बाध्यताले यसरी बाँध्यो कि पटक पटक योजना बनाएर पनि शिल्पिसम्म पुग्ने मौका जुरेन । कहिले कामले अल्झायो कहिले बर्षे झरिले त कहिले के ले । आफनो काठमाण्डौ बसाई सकिएर फेरि गन्तब्य लाग्नु पर्ने दिन आयो । त्यसैले अन्त्यमा निर्णय गरेँ नाटक पो हेर्न जान भ्याइनँ त झन् आफैँले किताब किनेँ भने पक्कै पनि नाटकमा भन्दा धेरै कथाहरु सँगै विभिन्न पहाडका अध्यायहरु उक्लिन पाइन्छन् ।<br />
दिनानुदिन साथीहरुका अनुहार पुस्तके भित्ताभरि नाटकका बारेमा लेखिएका प्रसंसाका थुप्राहरुको चाङ लाटो पहाड झैँ चुलिएका हुन्थे । पुस्तक हात परेपछि अरु कुरा ननियाली लाटो पहाड शीर्षकको कथा खोजेँ र एकै बसाईमा खतम पारेँ । कथा लिम्बु फिलिमको बारे थियो । त्यसमा भएका वातावरण, परिवेश र पात्रहरुसंग साथीहरुले नाटकघरमा खिचेर हालेका फोटाहरुको तारतम्मे कतै मिल्दैन । म चित खााएँ । मलाई लाग्यो सायद युबि दाइले परिवेश फरक पारेर नाटक देखाएछन् । अझै चित्त बुझेन । फेसबुके भित्तो खोलेँ । नेपाल टेलिकमको डाटाले म बसेको सानो सहरमा काम गरेन । मोबाइलमा फोटा खुलेनन् । फेरि मैले अर्काे १२ घण्टा कुर्नु पर्यो । अफिस पुगेर सबैभन्दा पहिलो काम युबि दाइको भित्तो चेक गरेँ। बल्ल थाहा पाए नाटक त प्रभु माइला र मनमाया शीर्षकको कथामा आधारित रहेछ । युबि दाइले गज्जबै झुक्काए शीर्षक फरक पारेर ।</div>
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पुस्तकमा जम्मा १३ वटा कथाहरु भए पनि लिम्बु गाउँघर, संस्कृति संस्कार, बोलिचाली, परिबेश सबैलाई सर्लक्कै उतारेका छन् लेखकले । जाति, भाषा, संस्कार, रहनसहनलाई यति मिहिन तरिकाले केलाएर ठ्याक्कै गाउँमा पुगेको भान गराउन सफल छ लेखन शैली । लिम्बु परिबेश, परिवार, संस्कार र संस्कृति नजिक रहेकीले पनि हुनसक्छ कथाहरु ससक्त छन्। लेखकले यी कथाहरु मार्फत सरल तरिकाले आफ्नो जातिका विभिन्न गहन विषयबस्तुलाई उठान गरेका छन् । गाउघरको परिवेश दुरुस्तै उतारेका छन् । पुस्तकको सुरुको कथा धर्म परिवर्तनका कारण मानिसमा आएका ब्यक्तिगत परिवर्तन र समाजमा पार्ने असरहरु, सामाजिक परिवर्तन र यसका बेफाइदाहरुलाई मिहिन ढंगले प्रस्तुत गरेका छन् । प्रभु माइला पढि रहँदा मेरा केही साथीको याद दिलायो जो अहिले आफ्नो धर्म परिवर्तन गरेर क्रिश्चियन भएका छन्। कथामा साथीहरुले आफ्नो भाग काटेर खानेकुरा जोहो गर्दा प्रभु, आज मलाई यस्तो जंगलको बाटोमा पनि खाना जुराई दिनु भयो, तपाईलाई लाख लाख धन्यबाद पढि सक्दा विगतमा मेरो साथीहरुमाझ आफुलाई प्रार्थना गर्न नजानेर अलमल परेका दिनहरु मानस्पटलमा उत्रिए । खुङ्खार भालेले गाउँले जीवनका आवश्यकता, अभावलाई राम्रोसंग चित्रण गरेको छ । कथा पढिसक्दा आफनो बचपनाको वास्तविकताले सतायो । जतिखेर मैले गाउँमा आफनो पेवा भाले भनेर वर्षमा एउटा भाले पाल्न पाउथेँ । पेवा भाले बेच्न लैजाने बिहीबारको दिन हजार आवश्यता र चाहानाहरु उम्रन्थे यद्यपी मेरो भाले बिर्खेको भाले जस्तो गाउँभरि नामी भने थिएन । ऐँठन पढिसक्दा जो कसैलाई ऐठन पर्न सक्छ। यस्ता विभिन्न अकल्पित सपनाहरुले प्राय धेरै मानिसहरुलाई सताइरहेका हुन्छन् भन्ने मलाई लागेको छ । सायद यी मानसिक तनाव र थकानका बेला कहिलेकाहीँ मलाई यस्तै सपनाले दुख दिन्छ र राती बौलाए झैँ बर्बराउने गर्छु । छेउमा सुत्ने बहिनीहरु सबै डराएर अर्काै दिनदेखि संगै सुत्न नै डराउँछन् ।<br />
ससुराली, नास्पाते बुढा, पुचुने धामीको मरण, थोते साइलो जस्ता कथाहरु थोरै सामाजिक कथा बोकेका तर धेरै उटपट्याङ र मनोरञ्जनात्मक हिसाबले लेखिएका कथाहरु हुन् । पुचुने धामीको मरणमा केर्खा बजारदेखि माइखोलाको किनार, त्यस क्षेत्रको रहनसहनलाई राम्ररी नियाल्न सकिन्छ । मानसिंको चैते दशैँले पितृसत्तात्मक समाजका लिम्बुहरु माझ प्रचलित बहुबिबाह र मादक पदार्थ सेवन पश्चातका ब्यक्तिगत तथा सामाजिक असरहरुलाई रमाइलो ढंगले बिस्तारित रुपमा प्रस्तुत गरेका छन् । हन्दनेको बिहे, हरियो ढुंगा र सुगुत जस्ता कथाहरु समाजमा घटिरहने सामाजिक घटनाका प्रतिनिधि पात्रहरु हुन् । हन्दनेको विवाहले एक अर्काको सामिप्यताले कहिलेकाहीँ समाजमा अप्रिय घटना पनि घटाउँछ भन्ने सन्देश बोकेको छ भने हरियो ढुँगाले लोभलालच र अहंकारले मानिसलाई फाइदा गर्दैन भन्ने मूल सन्देश बोकेका छन् । यसले नेपालमा रहेका भुटानी शरणार्थीहरुको कथालाई राम्रैसंग प्रस्तुत गरेको छ । सुगुत र मनमाया प्रतिनिधि पात्रहरु हुन् । मनमायामा लेखकले गाउँले परिबेशमा एकदमै सरल र सरस ढंगबाट सामाजिक कथा उतारेका छन् जसमा आमाले कहिलेकाहीँ कारण नबुझेर पनि छोरा छोरीलाई गाली तथा पिटाइ दिन्छन् तर पनि उनी एक माया र ममताकी खानी हुन् भन्ने कुरा देखाएको छ । साथै यस कथाले सामाजिक अन्धकार हटाउन छोरा छोरीलाई शिक्षा दिनु पर्छ भन्ने सकारात्मक सोच भएका मानिसहरु पनि समाजमा हुन्छन् भन्ने कुरालाई अघि सारेकी छ । लाटो पहाड लिम्बु जातिको एउटा प्रतिनिधि कथा हो, यसमा गाउँले जनजिब्रोमा झुण्डिएको ‘जाँठा’ शब्द अत्याधिक प्रयोग गरिएता पनि यस भित्रका पात्रहरुलाई पढिरहँदा आफू वास्तवमै पूर्वी पहाडको कुनै टिपिकल लिम्बु गाउँमा छु भन्ने भान हुन्छ । लेखकले कथाभित्र पनि लिम्बु जातिको बारेमा बनाइएको चलचित्र केःबा कोक्माको रुपमा प्रस्तुत गरेका छन् । यसले एउटा जातिय विशेषता बोकेको कथा त छँदैछ अझ आदिबासी जनजातिहरुको बारेमा बनेका चलचित्रहरु प्रति मानिसको प्रतिकृया, आदिबासी जनजाति चलचित्र बनाउने ब्यक्तिहरुले पाउने गालिगलौच तथा प्रसंसालाई पनि राम्रो केलाइ प्रस्तुत गरेका छन् । नेपाली भाषामा दख्खलको कमीका कारण लिम्बुहरु शिक्षाामा पछाडि परेको, सरकारको नितिनियमहरुका कारणा लिम्बु सँस्कृतिलाई असर पारेको कुरा पनि यस कथामा प्रखर रुपमा उठाइएको छ ।<br />
लाटो पहाड लिम्बु जातिको जातिय, सामाजिक, सांस्कृतिक विशेषता बोकेको एउटा पहाड हो। जसलाई लिम्बु जाति उनिहरुको धर्म संस्कृति, चालचलन तथा रहन सहनको बारेमा ज्ञान छ उनीहरुलाई आफनै कथा लाग्न सक्छ, यदि छैन भने पनि उनिहरुलाई यस्तो पनि हुने रहेछ भन्ने पाठ सिक्न सक्ने छन् । पुस्तक २२१ पृष्ठ बाक्लो भएता पनि रस भिज्यो भने एकै बसाइमा समाप्त गर्न सकिन्छ। कथाहरु रोचक छन्, सामान्य लागेका कथाहरुमा पनि गहन विषय उठाएका छन् । असल लेखकको एउटा गुण सरलता तर ससक्तता हो जुन मैले उपेन्द्र सुब्बाको लेखनमा पाएकी छु।</div>
<span style="font-family: "verdana" , "geneva" , sans-serif;"><span style="font-size: 14px; line-height: 22px;">यो पोस्ट पहिले नै वि नेपाली डट कम मा प्रकाशित भएको ब्यहोरा जानकारी गराइन्छ </span></span><br />
<span style="background-color: #cccccc; font-family: "verdana" , "geneva" , sans-serif; font-size: 14px; line-height: 22px;">http://wenepali.com/2015/08/11147.html#sthash.0GladyhF.dpuf</span></div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-32607423666402135552015-09-12T23:16:00.000-07:002015-11-03T02:07:01.080-08:00Community, survivors, government and the politicians after the Earthquake!<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "times new roman" , serif; line-height: 115%;">The
aftermath of the April 25<sup>th</sup>, 26<sup>th</sup> and 12 May, 2015
Earthquake has devasted many peoples’ lives in Nepal. People are having many
difficulties to survive and different loops are looms in the society. Nepal
Government has big challenges to reconstruction of the Nepal. According to the
National daily news papers, there are more than 8800 people killed, injured
more than 22000, damaged and destroyed half million homes. We not only have
lost physical infrastructures, but also many things such as natural, cultural,
social, economical, geographical and political infrastructure due to the
earthquake. We can analyze the time and situation from different ways such as
from the perspective of receivers, perspective of donors. Most of the people
lost their shelter, some of them had lost their family members, and some of them
lost their family, land, property and hope. However, thousand people became
victim of it and they got different ways to live and became survivor. During
this two month period of crisis there are many opportunities raises for few
people in the community.</span><br />
<a name='more'></a><span style="font-family: "times new roman" , serif; line-height: 115%;"> <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; line-height: 115%;">After
the mega earthquake of Nepal, most of the communities in the worst hit region
are still struggling for the take a position to come back to their daily lives.
During relief action we saw many helping hands get together for supporting to
survivors. Those who are living in abroad and inside the countries, people
engaging with organization, people without organization, and individual; they
have volunteered as much as they can, people provided economical, physical, and
moral support for the vulnerable people. In that period people showed their
real humanitarians’ feelings: p<span style="background: white; color: #141823;">eople
from different caste and class coming together with ethos of belonging,
sisterhood and camaraderie. From riches to poor, from Muslims to Hindus, and
from Brahmins to Dalit sharing same ground or even same traps during the
quakes. Youths all over Nepal from various class and caste are joining hand in
hand to he<span class="textexposedshow">lp the victims.</span> </span>They have
showed the unification in the society as being in liminality phase but it is
just a temporal stage. However sprit needs to be cashed in by I/NGO, and
government and learned from it. The spirit of togetherness, and learn from how
volunteers have come out as a lending hands. According to THT 24<sup>th</sup>
June, there are more than 100 INGOs are working in Nepal, some of them are
working through the government body, collaboration with local NGOs and
themselves as individual. It might be that they their own interest such as
getting individual or social benefit. However
they are working for the community, they are working for the survivor. Which
was really good symbol of unification of Nepalese people. Even in these torrid
times, instead to sharing and helping each other out, some people have become
materialistic and lost the humanity. However, people are struggling to survive with
the multiple challenges and problems. There are many humanitarian organizations
are supporting in the worst hit region, they are providing different materials
as support for the earthquake victims. But the human nature is strange, some of
the people are very satisfied with whatever they are getting, some of the
people are looking more support and some of the people are cashing from this
crisis. Most of the survivors have made the temporary shelter themselves, some
of them are still looking for others support whether they really need a help or
not. Some of the people really need aid that they can’t afford to rebuild their
house but some of them are losing the humanity, as they already have enough
materials to rebuild still they want to get more from other. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; line-height: 115%;">Government
is trying to reach survivors through different ways possible, such as providing
security & physical support through army and police. Moreover, they are
sending different NGOs and INGOs towards hit region by dividing the VDCs, they
are channeling to them to implement. However, People are blaming that
‘government is not reaching yet to the village’. Police and army personals have
worked beyond their call of duty. Along with this, the government is planning
to provide 15000.00 rupees per house as compensation. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , "serif";">We all know that Nepal is not
standing strongly as a position due to fluid stages of Politics. In these days
political parties also taking the opportunities that they have developed the
all party mechanism to distribute relief materials. That every relief has to go
through party system and there was competition among political parties for who
can distribute more. They are using relief as their vote banks. However, the
political parties also showing their existence by going to villages and
supporting to rebuild the new houses in different districts of hit region. Some
of the political leaders are getting opportunities to making themselves known
in the community, some of them are showing presence but most of them are concentrating
relief in the center. Few political parties namely, CPN UML, NC, and Moist
Party went to the different villages and help to destroy the cracked houses and
rebuilding the new houses. Thus, it seems some of the political parties also
showing the power in the community which is their weapon of the power. However,
this is not enough for their side they must take a lead to recover the
villagers’ life in this situation, so that they can get more vote of they can
influence them for future politics. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , "serif";">So called most important
‘International conference on Nepal’s reconstruction’ was held in Kathmandu last
week. And all media covered news with high importance as an achievement because
Nepal got the 4.4billion support, including loan, for the reconstruction from
the different donor and neighbor countries. However the biggest hurdle the
transparent implementation of the plan and precise use of money. So Nepal government should have a proper
planning for implementation, Gov should have to prepare sincerely for not to
miss-use the fund in the ground. There are so many loops where implementation
may fail to deliver the support for the survivor. I have been in the hit region
last month for the distributing relief materials from one of the re-known
humanitarian organization; we wanted to deliver our support as much as for the
real destitute people in the community that We had 11 different criteria and
process to identify actual quake victims. We went to the village, conducted
meeting at VDC office with VDC level leaders and secretary. Divided the beneficiaries’
number as per the criteria. Then finalize the ward wise leader to have another
ward wise meeting, and conducted ward wise meeting with ward wise leaders
including around 40 villagers, that we wanted to reach till excluded, after
that we have selected the beneficiaries name list with the help of villagers. We
had spent a lot of time meeting with the community and visiting the houses for
the verification. We end up distributing relief support as the name we have
given by the community. However, we found, we missed and excluded the few of
the real victim from the community. At last, while we were distributing the
relief we got comment from many oldies and disabled people, as we fail to
choose all the right persons from the community. While the distribution day, few
of them came to ask why I was not in the list? after few investigation we knew
they were really poor and deprived compared to some of beneficiaries. So govt
have to very careful while choosing the beneficiaries<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; line-height: 115%;">There
are so many challenges to reach till real victim or excluded from the different
ways. After reaching to community we found that the power and politics dynamics
are adding another problem in the community, hence Donors and volunteers have
to overcome various obstacle to get to real victims. The game of power starts and
problem begins with the local level leader where s/he decides who are most
deprived people, they provide the name of victims based on the nepotism and
favorism, alienating those who are really deprived from the society. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; line-height: 115%;">Nepal
Gov/ Prime Minister Shusil Koirala made the promise in the conference that he
will show no tolerance for corruption or misuse of foreign aid, in country with
a history of weak oversight and as much as the government will control and try
to provide the quality of service for beneficiaries. <o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; line-height: 115%;">To
conclude, community people are getting support from different ways and forms However,
the entire survivor should be take an ownership to rebuild the nation or
village by making the model village with the help of any organization or
villagers themselves. The political parties and its leaders also should have vision
to implement the fund in proper way, thus government need to develop strong
Planning, and monitoring mechanism for implementation. Moreover, all the
Nepalese youth and the villagers also take an opportunity to rebuild and
reconstruct the nation accordingly so that all the Nepalese people can get the
face of new Nepal very soon. <o:p></o:p></span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-77159292530263107952015-09-10T02:19:00.001-07:002015-11-03T02:07:45.012-08:00नया नेपालमा सिमान्तकृत महिलाहरुको भूमिका <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "mangal" , "serif";">हाम्रो</span>
<span style="font-family: "mangal" , "serif";">समाज</span> <span style="font-family: "mangal" , "serif";">विविधताले</span> <span style="font-family: "mangal" , "serif";">भरिपूर्ण</span>
<span style="font-family: "mangal" , "serif";">समाज</span> <span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">भनेर</span>
<span style="font-family: "mangal" , "serif";">भनि</span> <span style="font-family: "mangal" , "serif";">रहनु</span> <span style="font-family: "mangal" , "serif";">पर्दैन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यिनै</span> <span style="font-family: "mangal" , "serif";">विविधता</span>
<span style="font-family: "mangal" , "serif";">भित्रको</span> <span style="font-family: "mangal" , "serif";">कथित</span>
<span style="font-family: "mangal" , "serif";">सिमान्तकृत</span> <span style="font-family: "mangal" , "serif";">बर्ग</span> <span style="font-family: "mangal" , "serif";">भित्र</span>
<span style="font-family: "mangal" , "serif";">जनजाति</span>, <span style="font-family: "mangal" , "serif";">मधेशी</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">दलितहरु</span>
<span style="font-family: "mangal" , "serif";">पर्दछन</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यि</span>
<span style="font-family: "mangal" , "serif";">सबै</span> <span style="font-family: "mangal" , "serif";">समुदाय</span> <span style="font-family: "mangal" , "serif";">भित्र</span>
<span style="font-family: "mangal" , "serif";">अर्काे</span> <span style="font-family: "mangal" , "serif";">सिमान्तकृत</span> <span style="font-family: "mangal" , "serif";">समुह</span> <span style="font-family: "mangal" , "serif";">हो</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">नेपालको</span>
<span style="font-family: "mangal" , "serif";">परिवेशमा</span> <span style="font-family: "mangal" , "serif";">ऐतिहासिक</span> <span style="font-family: "mangal" , "serif";">काल</span> <span style="font-family: "mangal" , "serif";">देखिनै</span>
<span style="font-family: "mangal" , "serif";">महिलाहरु</span> <span style="font-family: "mangal" , "serif";">प्रति</span> <span style="font-family: "mangal" , "serif";">बढि</span> <span style="font-family: "mangal" , "serif";">कठोर</span>
<span style="font-family: "mangal" , "serif";">कानुनहरु</span> <span style="font-family: "mangal" , "serif";">लादिएक</span> <span style="font-family: "mangal" , "serif";">थिए</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">महिलाहरुले</span> <span style="font-family: "mangal" , "serif";">पृथ्वीनारायण</span> <span style="font-family: "mangal" , "serif";">शाहको</span>
<span style="font-family: "mangal" , "serif";">आधुनिक</span> <span style="font-family: "mangal" , "serif";">नेपाल</span> <span style="font-family: "mangal" , "serif";">एकिकरण</span> <span style="font-family: "mangal" , "serif";">भन्दा</span>
<span style="font-family: "mangal" , "serif";">पहिला</span> <span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">देखि</span>
<span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">सति</span> <span style="font-family: "mangal" , "serif";">प्रथा</span>
<span style="font-family: "mangal" , "serif";">सहनु</span> <span style="font-family: "mangal" , "serif";">परेको</span> <span style="font-family: "mangal" , "serif";">थियो</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">बिभिन्न</span> <span style="font-family: "mangal" , "serif";">समयमा</span>
<span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">राजाहरुको</span> <span style="font-family: "mangal" , "serif";">मृत्यु</span> <span style="font-family: "mangal" , "serif";">सँग</span>
<span style="font-family: "mangal" , "serif";">सँगै</span> <span style="font-family: "mangal" , "serif";">उनीहरुको</span> <span style="font-family: "mangal" , "serif";">इच्छा</span>
<span style="font-family: "mangal" , "serif";">विपरित</span> <span style="font-family: "mangal" , "serif";">दर्जनौ</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span> <span style="font-family: "mangal" , "serif";">सति</span>
<span style="font-family: "mangal" , "serif";">जान</span> <span style="font-family: "mangal" , "serif";">बाध्य</span> <span style="font-family: "mangal" , "serif";">पारेको</span>
<span style="font-family: "mangal" , "serif";">थियो</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">राज्यले</span>
<span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">सुरु</span> <span style="font-family: "mangal" , "serif";">गरेको</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">पूरुष</span>
<span style="font-family: "mangal" , "serif";">विचको</span> <span style="font-family: "mangal" , "serif";">भेदभावले</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span>
<span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">पक्षमा</span> <span style="font-family: "mangal" , "serif";">पिल्सिन</span> <span style="font-family: "mangal" , "serif";">पुगेको</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">लैंगिक</span>
<span style="font-family: "mangal" , "serif";">तवरले</span> <span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">नभै</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">महिलामा</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">असमानता</span> <span style="font-family: "mangal" , "serif";">देखा</span> <span style="font-family: "mangal" , "serif";">परेको</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">भनाइको</span>
<span style="font-family: "mangal" , "serif";">अर्थ</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">भन्दैमा</span>
<span style="font-family: "mangal" , "serif";">सबै</span> <span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">महिलाहरुको</span>
<span style="font-family: "mangal" , "serif";">शैक्षिक</span>, <span style="font-family: "mangal" , "serif";">सामाजिक</span>, <span style="font-family: "mangal" , "serif";">साँस्कृतिक</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">राजनैतिक</span> <span style="font-family: "mangal" , "serif";">स्तर</span> <span style="font-family: "mangal" , "serif";">एकै</span>
<span style="font-family: "mangal" , "serif";">नासे</span> <span style="font-family: "mangal" , "serif";">छैनन्</span> <span style="font-family: "mangal" , "serif";">।</span><br />
<span style="font-family: "mangal" , "serif";"></span><br />
<a name='more'></a><span style="font-family: "mangal" , "serif";">यी</span> <span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span>
<span style="font-family: "mangal" , "serif";">भित्रको</span> <span style="font-family: "mangal" , "serif";">असमानतालाई</span> <span style="font-family: "mangal" , "serif";">हेर्न</span> <span style="font-family: "mangal" , "serif";">हो</span>
<span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">राजधानीका</span> <span style="font-family: "mangal" , "serif";">नेवार</span>
<span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">कथित</span> <span style="font-family: "mangal" , "serif";">पहाडे</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">स्थीति</span> <span style="font-family: "mangal" , "serif";">तुलनात्मक</span> <span style="font-family: "mangal" , "serif";">राम्रो</span>
<span style="font-family: "mangal" , "serif";">देखिन्छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">तर</span>
<span style="font-family: "mangal" , "serif";">त्यहि</span> <span style="font-family: "mangal" , "serif";">समाजका</span> <span style="font-family: "mangal" , "serif";">जनजाति</span>,
<span style="font-family: "mangal" , "serif";">मधेशी</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">दलित</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">अवस्था</span> <span style="font-family: "mangal" , "serif";">एकदमै</span> <span style="font-family: "mangal" , "serif";">नाजुक</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यी</span>
<span style="font-family: "mangal" , "serif";">दलित</span>, <span style="font-family: "mangal" , "serif";">जनजाति</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">मधेशी</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span> <span style="font-family: "mangal" , "serif";">राष्ट्रिय</span>
<span style="font-family: "mangal" , "serif";">संरचनाको</span> <span style="font-family: "mangal" , "serif";">तेहरो</span> <span style="font-family: "mangal" , "serif";">मारमा</span> <span style="font-family: "mangal" , "serif";">परेका</span>
<span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यसर्थ</span>
<span style="font-family: "mangal" , "serif";">यो</span> <span style="font-family: "mangal" , "serif";">नया</span> <span style="font-family: "mangal" , "serif";">नेपालको</span>
<span style="font-family: "mangal" , "serif";">पुर्नसंरचना</span> <span style="font-family: "mangal" , "serif";">गर्ने</span>, <span style="font-family: "mangal" , "serif";">नया</span> <span style="font-family: "mangal" , "serif";">संविधान</span>
<span style="font-family: "mangal" , "serif";">लेखिने</span> <span style="font-family: "mangal" , "serif";">क्रममा</span> <span style="font-family: "mangal" , "serif";">उनीहरुको</span> <span style="font-family: "mangal" , "serif";">संरक्षण</span>
<span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">सम्बर्धनको</span> <span style="font-family: "mangal" , "serif";">लागी</span>
<span style="font-family: "mangal" , "serif";">विशेष</span> <span style="font-family: "mangal" , "serif";">ब्यवस्था</span> <span style="font-family: "mangal" , "serif";">ग्यारेन्टि</span>
<span style="font-family: "mangal" , "serif";">गर्नु</span> <span style="font-family: "mangal" , "serif";">जरुरी</span> <span style="font-family: "mangal" , "serif";">छ</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">नीति</span> <span style="font-family: "mangal" , "serif";">कार्यान्वयन</span>
<span style="font-family: "mangal" , "serif";">हुन्न</span> <span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">हातिको</span>
<span style="font-family: "mangal" , "serif";">देखावटि</span> <span style="font-family: "mangal" , "serif";">दातका</span> <span style="font-family: "mangal" , "serif";">रुपमा</span> <span style="font-family: "mangal" , "serif";">महिला</span>
<span style="font-family: "mangal" , "serif";">हक</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">अधिकारबारे</span>
<span style="font-family: "mangal" , "serif";">उल्लेख</span> <span style="font-family: "mangal" , "serif";">गर्नु</span> <span style="font-family: "mangal" , "serif";">उचित</span> <span style="font-family: "mangal" , "serif";">हुदैन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">यसो</span>
<span style="font-family: "mangal" , "serif";">भनि</span> <span style="font-family: "mangal" , "serif";">रहदा</span> <span style="font-family: "mangal" , "serif";">महिलाको</span>
<span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">हाल</span> <span style="font-family: "mangal" , "serif";">सम्म</span>
<span style="font-family: "mangal" , "serif";">राज्यले</span> <span style="font-family: "mangal" , "serif";">केही</span> <span style="font-family: "mangal" , "serif";">नगरेको</span>
<span style="font-family: "mangal" , "serif";">भन्न</span> <span style="font-family: "mangal" , "serif";">खोजेको</span> <span style="font-family: "mangal" , "serif";">भने</span>
<span style="font-family: "mangal" , "serif";">पक्कै</span> <span style="font-family: "mangal" , "serif";">होइन</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">राज्यले</span> <span style="font-family: "mangal" , "serif";">महिलाहरुलाई</span> <span style="font-family: "mangal" , "serif";">समानता</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">मुक्तिको</span> <span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">भनेर</span>
<span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">आरक्षण</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">उत्थानको</span>
<span style="font-family: "mangal" , "serif";">कामहरु</span> <span style="font-family: "mangal" , "serif";">गर्दा</span> <span style="font-family: "mangal" , "serif";">गर्दै</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">समस्या</span> <span style="font-family: "mangal" , "serif";">पूर्ण</span> <span style="font-family: "mangal" , "serif";">रुपले</span> <span style="font-family: "mangal" , "serif";">हलहुन</span>
<span style="font-family: "mangal" , "serif";">सकेको</span> <span style="font-family: "mangal" , "serif";">छैन</span> <span style="font-family: "mangal" , "serif";">यसको</span>
<span style="font-family: "mangal" , "serif";">मुख्यकारण</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">भित्रको</span> <span style="font-family: "mangal" , "serif";">विविधता</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">उनीहरु</span> <span style="font-family: "mangal" , "serif";">विचको</span>
<span style="font-family: "mangal" , "serif";">विविध</span> <span style="font-family: "mangal" , "serif";">समस्या</span> <span style="font-family: "mangal" , "serif";">हो</span>
<span style="font-family: "mangal" , "serif";">।</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">गणतन्त्रको</span>
<span style="font-family: "mangal" , "serif";">स्थापना</span> <span style="font-family: "mangal" , "serif";">पछि</span> <span style="font-family: "mangal" , "serif";">नेपालका</span>
<span style="font-family: "mangal" , "serif";">आदिवासी</span> <span style="font-family: "mangal" , "serif";">लगाएत</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">महिलाहरुले</span>
<span style="font-family: "mangal" , "serif";">नयाँ</span> <span style="font-family: "mangal" , "serif";">नेपालमा</span> <span style="font-family: "mangal" , "serif";">शान्ति</span>
<span style="font-family: "mangal" , "serif";">सुरक्षा</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">सुब्यवस्थाको</span>
<span style="font-family: "mangal" , "serif";">साथै</span> <span style="font-family: "mangal" , "serif";">आफ्नो</span> <span style="font-family: "mangal" , "serif";">हक</span>
<span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">सुनिश्चितताको</span> <span style="font-family: "mangal" , "serif";">सपना</span> <span style="font-family: "mangal" , "serif";">देख्दै</span>
<span style="font-family: "mangal" , "serif";">आएका</span> <span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">यी</span> <span style="font-family: "mangal" , "serif";">सपना</span> <span style="font-family: "mangal" , "serif";">कति</span>
<span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">पुराहुने</span> <span style="font-family: "mangal" , "serif";">हुन</span>
<span style="font-family: "mangal" , "serif";">हेर्न</span> <span style="font-family: "mangal" , "serif";">बाकी</span> <span style="font-family: "mangal" , "serif";">नै</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">अहिले</span>
<span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकारको</span> <span style="font-family: "mangal" , "serif";">कुरा</span>
<span style="font-family: "mangal" , "serif";">कागजमै</span> <span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">सिमित</span> <span style="font-family: "mangal" , "serif";">रहेको</span>
<span style="font-family: "mangal" , "serif";">कुरा</span> <span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">ठाउमा</span>
<span style="font-family: "mangal" , "serif";">देख्दै</span> <span style="font-family: "mangal" , "serif";">आई</span> <span style="font-family: "mangal" , "serif";">रहेका</span>
<span style="font-family: "mangal" , "serif";">छौ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यहा</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकारको</span> <span style="font-family: "mangal" , "serif";">कुरागरिरहदा</span>
<span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">पुरुष</span> <span style="font-family: "mangal" , "serif";">महोदयहरुले</span> <span style="font-family: "mangal" , "serif";">अब</span>
<span style="font-family: "mangal" , "serif";">अझै</span> <span style="font-family: "mangal" , "serif";">के</span> <span style="font-family: "mangal" , "serif";">चाहियो</span>?
<span style="font-family: "mangal" , "serif";">सबैलाई</span> <span style="font-family: "mangal" , "serif";">राजनितीक</span> <span style="font-family: "mangal" , "serif";">सहभागीतामा</span> <span style="font-family: "mangal" , "serif";">समान</span>
<span style="font-family: "mangal" , "serif";">सहभागीता</span> <span style="font-family: "mangal" , "serif";">गराएकै</span> <span style="font-family: "mangal" , "serif";">छौं</span>, <span style="font-family: "mangal" , "serif";">नागरिकताको</span>
<span style="font-family: "mangal" , "serif";">हकमा</span> <span style="font-family: "mangal" , "serif";">समान</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>
<span style="font-family: "mangal" , "serif";">दिएकै</span> <span style="font-family: "mangal" , "serif";">छौ</span>, <span style="font-family: "mangal" , "serif";">पैतृक</span>
<span style="font-family: "mangal" , "serif";">सम्पतिको</span> <span style="font-family: "mangal" , "serif";">कुरा</span> <span style="font-family: "mangal" , "serif";">गर्ने</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">कानुनी</span>
<span style="font-family: "mangal" , "serif";">रुपमा</span> <span style="font-family: "mangal" , "serif";">समानता</span> <span style="font-family: "mangal" , "serif";">उल्लेख</span>
<span style="font-family: "mangal" , "serif";">भै</span> <span style="font-family: "mangal" , "serif";">सकेको</span> <span style="font-family: "mangal" , "serif";">छ</span>
<span style="font-family: "mangal" , "serif";">भन्नुहोला</span> <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">कानुनमा</span>
<span style="font-family: "mangal" , "serif";">उल्लेख</span> <span style="font-family: "mangal" , "serif";">गरेर</span> <span style="font-family: "mangal" , "serif";">सबै</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">सबै</span> <span style="font-family: "mangal" , "serif";">समस्या</span>
<span style="font-family: "mangal" , "serif";">समाधान</span> <span style="font-family: "mangal" , "serif";">हुने</span> <span style="font-family: "mangal" , "serif";">हैन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">आमाको</span> <span style="font-family: "mangal" , "serif";">नामबाट</span>
<span style="font-family: "mangal" , "serif";">नागरिकता</span> <span style="font-family: "mangal" , "serif";">दिलाउदैमा</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">महिलाको</span>
<span style="font-family: "mangal" , "serif";">पिडा</span> <span style="font-family: "mangal" , "serif";">कम</span> <span style="font-family: "mangal" , "serif";">हुने</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">हैन</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">यो</span> <span style="font-family: "mangal" , "serif";">एउटा</span> <span style="font-family: "mangal" , "serif";">प्रकृया</span>
<span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">त्यसलाई</span>
<span style="font-family: "mangal" , "serif";">ब्यबहारीक</span> <span style="font-family: "mangal" , "serif";">बनाउन</span> <span style="font-family: "mangal" , "serif";">अत्यन्त</span> <span style="font-family: "mangal" , "serif";">जरुरी</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>
<span style="font-family: "mangal" , "serif";">भन्ने</span> <span style="font-family: "mangal" , "serif";">कुरा</span> <span style="font-family: "mangal" , "serif";">मुखले</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">कागजमा</span> <span style="font-family: "mangal" , "serif";">लेखेर</span>
<span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">प्राप्त</span> <span style="font-family: "mangal" , "serif";">गर्न</span>
<span style="font-family: "mangal" , "serif";">सकिदैन</span> <span style="font-family: "mangal" , "serif";">भन्ने</span> <span style="font-family: "mangal" , "serif";">कुरा</span> <span style="font-family: "mangal" , "serif";">त</span>
<span style="font-family: "mangal" , "serif";">विगतका</span> <span style="font-family: "mangal" , "serif";">दिन</span> <span style="font-family: "mangal" , "serif";">ले</span>
<span style="font-family: "mangal" , "serif";">स्पष्ट</span> <span style="font-family: "mangal" , "serif";">पारी</span> <span style="font-family: "mangal" , "serif";">सकेको</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">जब</span> <span style="font-family: "mangal" , "serif";">सम्म</span>
<span style="font-family: "mangal" , "serif";">ब्यवहारमा</span> <span style="font-family: "mangal" , "serif";">देखिदैन</span> <span style="font-family: "mangal" , "serif";">तब</span> <span style="font-family: "mangal" , "serif";">सम्मको</span>
<span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">के</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>?
<span style="font-family: "mangal" , "serif";">यति</span> <span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">हैन</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुमा</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">बर्गीय</span>
<span style="font-family: "mangal" , "serif";">भूतको</span> <span style="font-family: "mangal" , "serif";">अन्त्य</span> <span style="font-family: "mangal" , "serif";">हुन</span>
<span style="font-family: "mangal" , "serif";">नितान्त</span> <span style="font-family: "mangal" , "serif";">जरुरी</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">हामीले</span> <span style="font-family: "mangal" , "serif";">देखी</span> <span style="font-family: "mangal" , "serif";">रहेका</span>
<span style="font-family: "mangal" , "serif";">छौ</span> <span style="font-family: "mangal" , "serif";">की</span> <span style="font-family: "mangal" , "serif";">नेपालका</span>
<span style="font-family: "mangal" , "serif";">अग्रज</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">नेतृहरुले</span>
<span style="font-family: "mangal" , "serif";">जे</span> <span style="font-family: "mangal" , "serif";">देखेका</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">भोगेका</span> <span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">ती</span>
<span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">अन्तिम</span> <span style="font-family: "mangal" , "serif";">सत्य</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">त्यसो</span>
<span style="font-family: "mangal" , "serif";">होइन</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">मधेशी</span>
<span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">पिडा</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">कथित</span> <span style="font-family: "mangal" , "serif";">पहाडि</span> <span style="font-family: "mangal" , "serif";">उपल्ला</span>
<span style="font-family: "mangal" , "serif";">जातका</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">पिडामा</span>
<span style="font-family: "mangal" , "serif";">फरक</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">जनजाति</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">दलित</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">समस्यामा</span>
<span style="font-family: "mangal" , "serif";">फरक</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">त्यसैले</span> <span style="font-family: "mangal" , "serif";">ती</span> <span style="font-family: "mangal" , "serif";">शामन्तबादी</span>
<span style="font-family: "mangal" , "serif";">सोच</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">पूरुषबादी</span>
<span style="font-family: "mangal" , "serif";">चिन्तन</span> <span style="font-family: "mangal" , "serif";">जनजाति</span> <span style="font-family: "mangal" , "serif";">आन्दोलनकारी</span> <span style="font-family: "mangal" , "serif";">महिलाले</span>
<span style="font-family: "mangal" , "serif";">होस</span> <span style="font-family: "mangal" , "serif";">वा</span> <span style="font-family: "mangal" , "serif";">उपल्ला</span>
<span style="font-family: "mangal" , "serif";">जातीय</span> <span style="font-family: "mangal" , "serif";">मलिला</span> <span style="font-family: "mangal" , "serif";">आन्दोलनकर्मिले</span>
<span style="font-family: "mangal" , "serif";">होस्</span> <span style="font-family: "mangal" , "serif";">त्याग्नै</span> <span style="font-family: "mangal" , "serif";">पर्छ</span>
<span style="font-family: "mangal" , "serif";">।</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">हुनत</span>
<span style="font-family: "mangal" , "serif";">विगतलाई</span> <span style="font-family: "mangal" , "serif";">कोट्याइ</span> <span style="font-family: "mangal" , "serif";">हेर्ने</span> <span style="font-family: "mangal" , "serif";">हो</span>
<span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">समाजमा</span> <span style="font-family: "mangal" , "serif";">समय</span>
<span style="font-family: "mangal" , "serif";">सँग</span> <span style="font-family: "mangal" , "serif";">सँगै</span> <span style="font-family: "mangal" , "serif";">राज्यको</span>
<span style="font-family: "mangal" , "serif";">पुरानो</span> <span style="font-family: "mangal" , "serif";">संरचना</span> <span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">त्यस</span>
<span style="font-family: "mangal" , "serif";">भित्र</span> <span style="font-family: "mangal" , "serif";">समेटीएका</span> <span style="font-family: "mangal" , "serif";">विभिन्न</span>
<span style="font-family: "mangal" , "serif";">ब्यबहारिक</span> <span style="font-family: "mangal" , "serif";">पक्षहरुमा</span> <span style="font-family: "mangal" , "serif";">नयापन</span> <span style="font-family: "mangal" , "serif";">देखिएको</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">केही</span>
<span style="font-family: "mangal" , "serif";">हद</span> <span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">नेपाली</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">विषयमा</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">फराकिलो</span>
<span style="font-family: "mangal" , "serif";">दृष्टिकोण</span> <span style="font-family: "mangal" , "serif";">हुदै</span> <span style="font-family: "mangal" , "serif";">आएको</span>
<span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यद्यपि</span>
<span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">अवस्थामा</span> <span style="font-family: "mangal" , "serif";">जति</span>
<span style="font-family: "mangal" , "serif";">समाजले</span> <span style="font-family: "mangal" , "serif";">सोचेका</span> <span style="font-family: "mangal" , "serif";">थिए</span> <span style="font-family: "mangal" , "serif";">त्यति</span>
<span style="font-family: "mangal" , "serif";">हुन</span> <span style="font-family: "mangal" , "serif";">सकेको</span> <span style="font-family: "mangal" , "serif";">छैन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">अधिकांस</span> <span style="font-family: "mangal" , "serif";">मानिसमा</span>
<span style="font-family: "mangal" , "serif";">हिजो</span> <span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">लागेको</span>
<span style="font-family: "mangal" , "serif";">बर्गीय</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">जातिय</span>
<span style="font-family: "mangal" , "serif";">चिन्तनको</span> <span style="font-family: "mangal" , "serif";">धङधङी</span> <span style="font-family: "mangal" , "serif";">अझै</span> <span style="font-family: "mangal" , "serif";">सम्म</span>
<span style="font-family: "mangal" , "serif";">पुरै</span> <span style="font-family: "mangal" , "serif";">हटी</span> <span style="font-family: "mangal" , "serif";">सकेको</span>
<span style="font-family: "mangal" , "serif";">छैन</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">हतपति</span>
<span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">समुदायका</span> <span style="font-family: "mangal" , "serif";">महिलाहरुलाई</span> <span style="font-family: "mangal" , "serif";">मौकै</span>
<span style="font-family: "mangal" , "serif";">दिन</span> <span style="font-family: "mangal" , "serif";">चाहदैनन</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">मौका</span> <span style="font-family: "mangal" , "serif";">दिनै</span> <span style="font-family: "mangal" , "serif";">परेमा</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">जातिय</span> <span style="font-family: "mangal" , "serif";">हिसाबले</span>
<span style="font-family: "mangal" , "serif";">मुल्याङ्कन</span> <span style="font-family: "mangal" , "serif";">गर्ने</span> <span style="font-family: "mangal" , "serif";">गरेको</span> <span style="font-family: "mangal" , "serif";">पाइन्छ</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यसै</span> <span style="font-family: "mangal" , "serif";">हुनाले</span>
<span style="font-family: "mangal" , "serif";">यद्यपी</span> <span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">जात</span> <span style="font-family: "mangal" , "serif";">जातिका</span>
<span style="font-family: "mangal" , "serif";">महिलाहरु</span> <span style="font-family: "mangal" , "serif";">संर्घष</span> <span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">रहेका</span>
<span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">नेपालको</span>
<span style="font-family: "mangal" , "serif";">राजनीतिक</span> <span style="font-family: "mangal" , "serif";">क्षेत्रमा</span> <span style="font-family: "mangal" , "serif";">जहिले</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">उपल्ला</span> <span style="font-family: "mangal" , "serif";">पदहरुमा</span> <span style="font-family: "mangal" , "serif";">पुरुष</span> <span style="font-family: "mangal" , "serif";">अनि</span>
<span style="font-family: "mangal" , "serif";">पहाडे</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">अन्तिम</span> <span style="font-family: "mangal" , "serif";">अन्तिम</span> <span style="font-family: "mangal" , "serif";">भागमा</span> <span style="font-family: "mangal" , "serif";">मात्र</span>
<span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">समुहका</span> <span style="font-family: "mangal" , "serif";">महिलालाई</span> <span style="font-family: "mangal" , "serif";">समाबेशी</span>
<span style="font-family: "mangal" , "serif";">गराउने</span> <span style="font-family: "mangal" , "serif";">नीहुले</span> <span style="font-family: "mangal" , "serif";">छलपूर्ण</span> <span style="font-family: "mangal" , "serif";">प्रकृयाबाट</span>
<span style="font-family: "mangal" , "serif";">दयाको</span> <span style="font-family: "mangal" , "serif";">भिखको</span> <span style="font-family: "mangal" , "serif";">रुपमा</span>
<span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">पद</span> <span style="font-family: "mangal" , "serif";">प्राप्त</span>
<span style="font-family: "mangal" , "serif";">हुन्छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यसो</span>
<span style="font-family: "mangal" , "serif";">हुनु</span> <span style="font-family: "mangal" , "serif";">ठिक</span> <span style="font-family: "mangal" , "serif";">होइन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">सबै</span> <span style="font-family: "mangal" , "serif";">महिला</span>
<span style="font-family: "mangal" , "serif";">असक्षम</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">असहाय</span>
<span style="font-family: "mangal" , "serif";">छैनन्</span> <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">नेपालमा</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">बारेमा</span>
<span style="font-family: "mangal" , "serif";">चलेको</span> <span style="font-family: "mangal" , "serif";">धेरैजसो</span> <span style="font-family: "mangal" , "serif";">चर्चाहरु</span>
<span style="font-family: "mangal" , "serif";">अझ</span> <span style="font-family: "mangal" , "serif";">भनौ</span> <span style="font-family: "mangal" , "serif";">न</span>
<span style="font-family: "mangal" , "serif";">यी</span> <span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span>
<span style="font-family: "mangal" , "serif";">केही</span> <span style="font-family: "mangal" , "serif";">गर्न</span> <span style="font-family: "mangal" , "serif";">सक्दैनन्</span>,
<span style="font-family: "mangal" , "serif";">असक्षम</span> <span style="font-family: "mangal" , "serif";">भएका</span> <span style="font-family: "mangal" , "serif";">कारण</span>
<span style="font-family: "mangal" , "serif";">उनीहरुलाई</span> <span style="font-family: "mangal" , "serif";">शसक्तिकरण</span> <span style="font-family: "mangal" , "serif";">गराउनु</span> <span style="font-family: "mangal" , "serif";">पर्ने</span>,
<span style="font-family: "mangal" , "serif";">उत्थान</span> <span style="font-family: "mangal" , "serif";">गर्नु</span> <span style="font-family: "mangal" , "serif";">पर्ने</span>, <span style="font-family: "mangal" , "serif";">उनीहरुको</span>
<span style="font-family: "mangal" , "serif";">बिकाश</span> <span style="font-family: "mangal" , "serif";">गराउनु</span> <span style="font-family: "mangal" , "serif";">पर्ने</span>
<span style="font-family: "mangal" , "serif";">जस्ता</span> <span style="font-family: "mangal" , "serif";">सवाल</span> <span style="font-family: "mangal" , "serif";">मात्र</span>
<span style="font-family: "mangal" , "serif";">उठाउदै</span> <span style="font-family: "mangal" , "serif";">आएका</span> <span style="font-family: "mangal" , "serif";">पाइन्छन्</span>
<span style="font-family: "mangal" , "serif";">।</span> </div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">हो</span>,
<span style="font-family: "mangal" , "serif";">राज्यको</span> <span style="font-family: "mangal" , "serif";">एकात्मक</span> <span style="font-family: "mangal" , "serif";">शासन</span> <span style="font-family: "mangal" , "serif";">सत्ताले</span>
<span style="font-family: "mangal" , "serif";">समाजका</span> <span style="font-family: "mangal" , "serif";">विविध</span> <span style="font-family: "mangal" , "serif";">समुदायलाई</span> <span style="font-family: "mangal" , "serif";">सताब्दीयौ</span>
<span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">गुम्राहमा</span> <span style="font-family: "mangal" , "serif";">पछाडी</span>
<span style="font-family: "mangal" , "serif";">नपारिएको</span> <span style="font-family: "mangal" , "serif";">भए</span> <span style="font-family: "mangal" , "serif";">उनीहरुको</span>
<span style="font-family: "mangal" , "serif";">निम्ती</span> <span style="font-family: "mangal" , "serif";">अहिले</span> <span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">सोचिरहनु</span>
<span style="font-family: "mangal" , "serif";">पर्ने</span> <span style="font-family: "mangal" , "serif";">थिएन</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">समाजमा</span> <span style="font-family: "mangal" , "serif";">जनजाति</span>, <span style="font-family: "mangal" , "serif";">दलित</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">मधेशीले</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">कथित</span>
<span style="font-family: "mangal" , "serif";">हिन्दुधर्मावलम्वि</span> <span style="font-family: "mangal" , "serif";">पहाडे</span> <span style="font-family: "mangal" , "serif";">जाति</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">स्रोत</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">साधनका</span>
<span style="font-family: "mangal" , "serif";">नजिक</span> <span style="font-family: "mangal" , "serif";">रहेका</span> <span style="font-family: "mangal" , "serif";">नेवार</span>
<span style="font-family: "mangal" , "serif";">समुदायले</span> <span style="font-family: "mangal" , "serif";">झै</span> <span style="font-family: "mangal" , "serif";">सुविधा</span>
<span style="font-family: "mangal" , "serif";">उपभोग</span> <span style="font-family: "mangal" , "serif";">गर्न</span> <span style="font-family: "mangal" , "serif";">पाएको</span>
<span style="font-family: "mangal" , "serif";">भए</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">समाजमा</span>
<span style="font-family: "mangal" , "serif";">यतिका</span> <span style="font-family: "mangal" , "serif";">शिक्षा</span>, <span style="font-family: "mangal" , "serif";">चेतना</span>,
<span style="font-family: "mangal" , "serif";">रोजगार</span>, <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">समाबेशीताको</span>
<span style="font-family: "mangal" , "serif";">कुरा</span> <span style="font-family: "mangal" , "serif";">दशक</span> <span style="font-family: "mangal" , "serif";">अगाडी</span>
<span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">आइ</span> <span style="font-family: "mangal" , "serif";">दिएको</span>
<span style="font-family: "mangal" , "serif";">भए</span> <span style="font-family: "mangal" , "serif";">आज</span> <span style="font-family: "mangal" , "serif";">यो</span>
<span style="font-family: "mangal" , "serif";">अवस्थामा</span> <span style="font-family: "mangal" , "serif";">पक्कै</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">गुणात्मक</span>
<span style="font-family: "mangal" , "serif";">सुधार</span> <span style="font-family: "mangal" , "serif";">देखिने</span> <span style="font-family: "mangal" , "serif";">पाउने</span>
<span style="font-family: "mangal" , "serif";">थियौ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">आशा</span>
<span style="font-family: "mangal" , "serif";">गरौँ</span> <span style="font-family: "mangal" , "serif";">अबको</span> <span style="font-family: "mangal" , "serif";">नया</span>
<span style="font-family: "mangal" , "serif";">नेपालको</span> <span style="font-family: "mangal" , "serif";">नया</span> <span style="font-family: "mangal" , "serif";">सरकारले</span>
<span style="font-family: "mangal" , "serif";">विभिन्न</span> <span style="font-family: "mangal" , "serif";">पक्ष</span> <span style="font-family: "mangal" , "serif";">समेटेर</span>,
<span style="font-family: "mangal" , "serif";">नया</span> <span style="font-family: "mangal" , "serif";">कानुन</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">नीति</span> <span style="font-family: "mangal" , "serif";">नीर्माणको</span> <span style="font-family: "mangal" , "serif";">कार्यान्वयन</span>
<span style="font-family: "mangal" , "serif";">गरेर</span> <span style="font-family: "mangal" , "serif";">यसको</span> <span style="font-family: "mangal" , "serif";">सयौँ</span>
<span style="font-family: "mangal" , "serif";">गुणा</span> <span style="font-family: "mangal" , "serif";">सुधारीएको</span> <span style="font-family: "mangal" , "serif";">समाज</span>
<span style="font-family: "mangal" , "serif";">देखाउने</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">हुनत</span>
<span style="font-family: "mangal" , "serif";">नेपालमा</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">शसक्तिकरण</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">बिकासका</span> <span style="font-family: "mangal" , "serif";">कार्यक्रम</span> <span style="font-family: "mangal" , "serif";">नभएको</span> <span style="font-family: "mangal" , "serif";">होइन</span>,
<span style="font-family: "mangal" , "serif";">यी</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">सम्वन्धि</span>
<span style="font-family: "mangal" , "serif";">कार्यक्रमहरु</span> <span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">समुहका</span> <span style="font-family: "mangal" , "serif";">महिलाका</span>
<span style="font-family: "mangal" , "serif";">निम्ति</span> <span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">भएका</span> <span style="font-family: "mangal" , "serif";">थिए</span> <span style="font-family: "mangal" , "serif";">तर</span>
<span style="font-family: "mangal" , "serif";">यतिका</span> <span style="font-family: "mangal" , "serif";">विधि</span> <span style="font-family: "mangal" , "serif";">विशेष</span>
<span style="font-family: "mangal" , "serif";">कार्यक्रम</span>, <span style="font-family: "mangal" , "serif";">तालीम</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">गोष्ठीहरु</span>
<span style="font-family: "mangal" , "serif";">भएतापनि</span> <span style="font-family: "mangal" , "serif";">उनीहरुका</span> <span style="font-family: "mangal" , "serif";">अधिकारका</span> <span style="font-family: "mangal" , "serif";">क्षेत्रमा</span>
<span style="font-family: "mangal" , "serif";">प्रगती</span> <span style="font-family: "mangal" , "serif";">किन</span> <span style="font-family: "mangal" , "serif";">हुनसकेको</span>
<span style="font-family: "mangal" , "serif";">छैन</span> <span style="font-family: "mangal" , "serif";">त</span>? <span style="font-family: "mangal" , "serif";">यसो</span>
<span style="font-family: "mangal" , "serif";">हुनुको</span> <span style="font-family: "mangal" , "serif";">पछाडी</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">विविध</span>
<span style="font-family: "mangal" , "serif";">कारणहरु</span> <span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">अहिले</span> <span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">रहेका</span>
<span style="font-family: "mangal" , "serif";">विविध</span> <span style="font-family: "mangal" , "serif";">घटनाहरुलाई</span> <span style="font-family: "mangal" , "serif";">नजरन्दाज</span>
<span style="font-family: "mangal" , "serif";">गर्दा</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">सुविधा</span>
<span style="font-family: "mangal" , "serif";">शहरमुखि</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">अलि</span>
<span style="font-family: "mangal" , "serif";">टाठा</span> <span style="font-family: "mangal" , "serif";">बाठामहिलाहरुको</span> <span style="font-family: "mangal" , "serif";">हातमा</span>
<span style="font-family: "mangal" , "serif";">परेको</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">जो</span> <span style="font-family: "mangal" , "serif";">सताब्दीयौ</span>
<span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">समाजको</span> <span style="font-family: "mangal" , "serif";">बन्धनमा</span>
<span style="font-family: "mangal" , "serif";">न्याकिएर</span> <span style="font-family: "mangal" , "serif";">बसेका</span> <span style="font-family: "mangal" , "serif";">गाउँका</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span>
<span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">तिनीहरु</span> <span style="font-family: "mangal" , "serif";">शहरबाट</span>
<span style="font-family: "mangal" , "serif";">जति</span> <span style="font-family: "mangal" , "serif";">टाढा</span> <span style="font-family: "mangal" , "serif";">छन्</span>
<span style="font-family: "mangal" , "serif";">राज्यले</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">अन्य</span>
<span style="font-family: "mangal" , "serif";">निकायले</span> <span style="font-family: "mangal" , "serif";">दिएका</span> <span style="font-family: "mangal" , "serif";">सुविधाबाट</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">उति</span> <span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">टाढा</span>
<span style="font-family: "mangal" , "serif";">परेका</span> <span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">यि</span> <span style="font-family: "mangal" , "serif";">विकाशे</span> <span style="font-family: "mangal" , "serif";">गतिविधी</span>
<span style="font-family: "mangal" , "serif";">शहरको</span> <span style="font-family: "mangal" , "serif";">एक</span> <span style="font-family: "mangal" , "serif";">विकासे</span>
<span style="font-family: "mangal" , "serif";">कार्यालयको</span> <span style="font-family: "mangal" , "serif";">कुनामा</span> <span style="font-family: "mangal" , "serif";">बसेर</span> <span style="font-family: "mangal" , "serif";">नीति</span>
<span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">कार्यक्रम</span> <span style="font-family: "mangal" , "serif";">तर्जुमा</span>
<span style="font-family: "mangal" , "serif";">गर्छन</span> <span style="font-family: "mangal" , "serif";">सामान्य</span> <span style="font-family: "mangal" , "serif";">कार्यक्रम</span>
<span style="font-family: "mangal" , "serif";">गरेर</span> <span style="font-family: "mangal" , "serif";">पैसा</span> <span style="font-family: "mangal" , "serif";">फच्चे</span>
<span style="font-family: "mangal" , "serif";">गर्छन</span> <span style="font-family: "mangal" , "serif";">तव</span> <span style="font-family: "mangal" , "serif";">ती</span>
<span style="font-family: "mangal" , "serif";">अशिक्षित</span> <span style="font-family: "mangal" , "serif";">ग्रामीण</span> <span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">जीवनमा</span>
<span style="font-family: "mangal" , "serif";">कसरी</span> <span style="font-family: "mangal" , "serif";">सुधार</span> <span style="font-family: "mangal" , "serif";">आउन</span>
<span style="font-family: "mangal" , "serif";">सक्छ</span> ? <span style="font-family: "mangal" , "serif";">सम्बन्धित</span> <span style="font-family: "mangal" , "serif";">ठाउ</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">लक्षित</span> <span style="font-family: "mangal" , "serif";">समुहमा</span> <span style="font-family: "mangal" , "serif";">सुविधा</span> <span style="font-family: "mangal" , "serif";">पुग्नै</span>
<span style="font-family: "mangal" , "serif";">पाउदैन</span> <span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">सुधारीएको</span>
<span style="font-family: "mangal" , "serif";">जीवनस्तरको</span> <span style="font-family: "mangal" , "serif";">आशा</span> <span style="font-family: "mangal" , "serif";">कसरी</span>
<span style="font-family: "mangal" , "serif";">गर्ने</span> ?</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">यो</span>
<span style="font-family: "mangal" , "serif";">बेला</span> <span style="font-family: "mangal" , "serif";">नेपालको</span> <span style="font-family: "mangal" , "serif";">एकात्मक</span>
<span style="font-family: "mangal" , "serif";">केन्द्रिकृत</span> <span style="font-family: "mangal" , "serif";">संरचना</span> <span style="font-family: "mangal" , "serif";">अन्त्य</span> <span style="font-family: "mangal" , "serif";">गर्दै</span>
<span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">पछाडी</span> <span style="font-family: "mangal" , "serif";">पारीएका</span> <span style="font-family: "mangal" , "serif";">समुदायको</span>
<span style="font-family: "mangal" , "serif";">प्रत्यक्ष</span> <span style="font-family: "mangal" , "serif";">सहभागीता</span> <span style="font-family: "mangal" , "serif";">गराई</span> <span style="font-family: "mangal" , "serif";">सत्ता</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">शक्ति</span> <span style="font-family: "mangal" , "serif";">बाँडफाँड</span>
<span style="font-family: "mangal" , "serif";">गर्न</span> <span style="font-family: "mangal" , "serif";">संघिय</span> <span style="font-family: "mangal" , "serif";">राज्य</span>
<span style="font-family: "mangal" , "serif";">संरचनामा</span> <span style="font-family: "mangal" , "serif";">जाने</span> <span style="font-family: "mangal" , "serif";">संक्रमण</span>
<span style="font-family: "mangal" , "serif";">काल</span> <span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">हालको</span> <span style="font-family: "mangal" , "serif";">सरकार</span> <span style="font-family: "mangal" , "serif";">भनेको</span>
<span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">जनताको</span> <span style="font-family: "mangal" , "serif";">जनचाहाना</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">जनादेशको</span> <span style="font-family: "mangal" , "serif";">पालना</span> <span style="font-family: "mangal" , "serif";">गर्दै</span> <span style="font-family: "mangal" , "serif";">देशको</span>
<span style="font-family: "mangal" , "serif";">विविधतायुक्त</span> <span style="font-family: "mangal" , "serif";">सामाजिक</span> <span style="font-family: "mangal" , "serif";">संरचनालाई</span> <span style="font-family: "mangal" , "serif";">ध्यानमा</span>
<span style="font-family: "mangal" , "serif";">राखी</span> <span style="font-family: "mangal" , "serif";">बनाइएको</span> <span style="font-family: "mangal" , "serif";">सरकार</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">अर्थात</span>
<span style="font-family: "mangal" , "serif";">भेदभावपूर्ण</span> <span style="font-family: "mangal" , "serif";">राज्यसंरचनाको</span> <span style="font-family: "mangal" , "serif";">अन्त्य</span> <span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">सबै</span>
<span style="font-family: "mangal" , "serif";">जाति</span>, <span style="font-family: "mangal" , "serif";">धर्म</span>, <span style="font-family: "mangal" , "serif";">भाषा</span>,
<span style="font-family: "mangal" , "serif";">क्षेत्र</span>, <span style="font-family: "mangal" , "serif";">लिगं</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">समुदायलाई</span> <span style="font-family: "mangal" , "serif";">समाबेश</span> <span style="font-family: "mangal" , "serif";">गरेर</span> <span style="font-family: "mangal" , "serif";">समाबेशी</span>
<span style="font-family: "mangal" , "serif";">राज्य</span> <span style="font-family: "mangal" , "serif";">प्रणालीको</span> <span style="font-family: "mangal" , "serif";">संरचना</span>
<span style="font-family: "mangal" , "serif";">निर्माणक्रमलाई</span> <span style="font-family: "mangal" , "serif";">अघि</span> <span style="font-family: "mangal" , "serif";">बढाउदै</span>
<span style="font-family: "mangal" , "serif";">लोकतान्त्रिक</span> <span style="font-family: "mangal" , "serif";">गणतन्त्रको</span> <span style="font-family: "mangal" , "serif";">घोषणा</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">सकेको</span> <span style="font-family: "mangal" , "serif";">अवस्था</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">तापनि</span>
<span style="font-family: "mangal" , "serif";">संविधान</span> <span style="font-family: "mangal" , "serif";">निर्माणको</span> <span style="font-family: "mangal" , "serif";">लेखन</span> <span style="font-family: "mangal" , "serif";">कार्य</span>
<span style="font-family: "mangal" , "serif";">अझै</span> <span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">सुस्ताएको</span>
<span style="font-family: "mangal" , "serif";">कारण</span> <span style="font-family: "mangal" , "serif";">देशमा</span> <span style="font-family: "mangal" , "serif";">विभिन्न</span>
<span style="font-family: "mangal" , "serif";">खाले</span> <span style="font-family: "mangal" , "serif";">विद्रोहहरु</span> <span style="font-family: "mangal" , "serif";">मौलाउन</span>
<span style="font-family: "mangal" , "serif";">थालेको</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">त्यसैले</span> <span style="font-family: "mangal" , "serif";">जती</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">पहुँचको</span> <span style="font-family: "mangal" , "serif";">नजिक</span> <span style="font-family: "mangal" , "serif";">रहेका</span>
<span style="font-family: "mangal" , "serif";">सम्माननिय</span> <span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">सभासदहरु</span> <span style="font-family: "mangal" , "serif";">छन्</span>,
<span style="font-family: "mangal" , "serif";">सबैले</span> <span style="font-family: "mangal" , "serif";">आफ्ना</span> <span style="font-family: "mangal" , "serif";">लागी</span>
<span style="font-family: "mangal" , "serif";">नभै</span> <span style="font-family: "mangal" , "serif";">आफु</span> <span style="font-family: "mangal" , "serif";">रहने</span>
<span style="font-family: "mangal" , "serif";">समाज</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">त्यो</span>
<span style="font-family: "mangal" , "serif";">समाजमा</span> <span style="font-family: "mangal" , "serif";">पिल्सिएर</span> <span style="font-family: "mangal" , "serif";">रहेको</span> <span style="font-family: "mangal" , "serif";">महिलाको</span>
<span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">काम</span> <span style="font-family: "mangal" , "serif";">गर्नु</span>
<span style="font-family: "mangal" , "serif";">पर्ने</span> <span style="font-family: "mangal" , "serif";">अवस्था</span> <span style="font-family: "mangal" , "serif";">छ</span>
<span style="font-family: "mangal" , "serif";">।</span> </div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">जुनसुकै</span>
<span style="font-family: "mangal" , "serif";">राष्टको</span> <span style="font-family: "mangal" , "serif";">विकासको</span> <span style="font-family: "mangal" , "serif";">लागि</span> <span style="font-family: "mangal" , "serif";">ति</span>
<span style="font-family: "mangal" , "serif";">राष्टका</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">नागरिक</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>
<span style="font-family: "mangal" , "serif";">सम्पन्न</span> <span style="font-family: "mangal" , "serif";">हुन</span> <span style="font-family: "mangal" , "serif";">नितान्त</span>
<span style="font-family: "mangal" , "serif";">आबश्यक</span> <span style="font-family: "mangal" , "serif";">छ</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">नेपालको</span> <span style="font-family: "mangal" , "serif";">राजनीतिक</span> <span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">मात्र</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">होइन</span>,
<span style="font-family: "mangal" , "serif";">उनिहरुले</span> <span style="font-family: "mangal" , "serif";">अहिले</span> <span style="font-family: "mangal" , "serif";">सम्म</span> <span style="font-family: "mangal" , "serif";">भोग्दै</span>
<span style="font-family: "mangal" , "serif";">आएका</span> <span style="font-family: "mangal" , "serif";">उत्पीडनबाट</span> <span style="font-family: "mangal" , "serif";">मुक्ति</span>
<span style="font-family: "mangal" , "serif";">गराएर</span> <span style="font-family: "mangal" , "serif";">सक्षम</span> <span style="font-family: "mangal" , "serif";">बनाउनु</span>,
<span style="font-family: "mangal" , "serif";">उनीहरु</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">स्वतन्त्र</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">निर्भिक</span> <span style="font-family: "mangal" , "serif";">रुपले</span>
<span style="font-family: "mangal" , "serif";">बाँच्न</span> <span style="font-family: "mangal" , "serif";">पाउने</span> <span style="font-family: "mangal" , "serif";">आधारभूत</span> <span style="font-family: "mangal" , "serif";">मौलिक</span>
<span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">सुनिश्चित</span> <span style="font-family: "mangal" , "serif";">गर्नु</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">अन्तर्गत</span>
<span style="font-family: "mangal" , "serif";">पर्दछन्</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">जो</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">घरेलु</span> <span style="font-family: "mangal" , "serif";">हिंसा</span>,
<span style="font-family: "mangal" , "serif";">शारीरीक</span> <span style="font-family: "mangal" , "serif";">हिंसा</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">आफ्नो</span>
<span style="font-family: "mangal" , "serif";">मौलिक</span> <span style="font-family: "mangal" , "serif";">अधिकारबाटै</span> <span style="font-family: "mangal" , "serif";">बञ्चित</span>
<span style="font-family: "mangal" , "serif";">छन</span> <span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">उनीहरुलाई</span>
<span style="font-family: "mangal" , "serif";">समाबेशीको</span> <span style="font-family: "mangal" , "serif";">नाममा</span> <span style="font-family: "mangal" , "serif";">अधिकार</span> <span style="font-family: "mangal" , "serif";">दिए</span>
<span style="font-family: "mangal" , "serif";">जस्तो</span> <span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">गरेर</span>
<span style="font-family: "mangal" , "serif";">केही</span> <span style="font-family: "mangal" , "serif";">हुनेवाला</span> <span style="font-family: "mangal" , "serif";">छैन</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">यसैले</span> <span style="font-family: "mangal" , "serif";">आफ्नो</span>
<span style="font-family: "mangal" , "serif";">गाउ</span> <span style="font-family: "mangal" , "serif";">आफै</span> <span style="font-family: "mangal" , "serif";">बनाऊ</span>
<span style="font-family: "mangal" , "serif";">भने</span> <span style="font-family: "mangal" , "serif";">झै</span> <span style="font-family: "mangal" , "serif";">आफ्नो</span>
<span style="font-family: "mangal" , "serif";">समुदाय</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">त्यहाका</span>
<span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">प्रतिनिधित्व</span> <span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">सके</span>
<span style="font-family: "mangal" , "serif";">पछि</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">सीमान्तकृत</span>
<span style="font-family: "mangal" , "serif";">महिलाहरुकोे</span> <span style="font-family: "mangal" , "serif";">समस्याको</span> <span style="font-family: "mangal" , "serif";">बारेमा</span> <span style="font-family: "mangal" , "serif";">चासो</span>
<span style="font-family: "mangal" , "serif";">राखिनु</span> <span style="font-family: "mangal" , "serif";">प्रतिनिधी</span> <span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">कर्तव्य</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "mangal" , "serif";">सम्पूर्ण</span>
<span style="font-family: "mangal" , "serif";">दलित</span>, <span style="font-family: "mangal" , "serif";">मधेशी</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">जनजाति</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">पिडा</span> <span style="font-family: "mangal" , "serif";">ब्राम्हण</span>
<span style="font-family: "mangal" , "serif";">महिलाले</span> <span style="font-family: "mangal" , "serif";">मैले</span> <span style="font-family: "mangal" , "serif";">सबै</span>
<span style="font-family: "mangal" , "serif";">बुझेको</span> <span style="font-family: "mangal" , "serif";">छु</span> <span style="font-family: "mangal" , "serif";">र</span>
<span style="font-family: "mangal" , "serif";">उनीहरुको</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">प्रतिनिधित्व</span>
<span style="font-family: "mangal" , "serif";">मै</span> <span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">दिन्छु</span>
<span style="font-family: "mangal" , "serif";">भनेर</span> <span style="font-family: "mangal" , "serif";">हुदैन</span>,<span style="font-family: "mangal" , "serif";">नकी</span>
<span style="font-family: "mangal" , "serif";">दलित</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">जनजाति</span>
<span style="font-family: "mangal" , "serif";">महिलाले</span> <span style="font-family: "mangal" , "serif";">नै</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">दुर्गा</span> <span style="font-family: "mangal" , "serif";">सोवको</span> <span style="font-family: "mangal" , "serif";">२०६३</span> <span style="font-family: "mangal" , "serif";">साल</span>
<span style="font-family: "mangal" , "serif";">तिरैको</span> <span style="font-family: "mangal" , "serif";">एउटा</span> <span style="font-family: "mangal" , "serif";">लेखमा</span>
<span style="font-family: "mangal" , "serif";">दलित</span> <span style="font-family: "mangal" , "serif";">महिलाहरुलाई</span> <span style="font-family: "mangal" , "serif";">अझै</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">माथी</span> <span style="font-family: "mangal" , "serif";">उठाउन</span>
<span style="font-family: "mangal" , "serif";">सकीरहेका</span> <span style="font-family: "mangal" , "serif";">छैनौ</span> <span style="font-family: "mangal" , "serif";">भनि</span>
<span style="font-family: "mangal" , "serif";">स्विकार्ने</span> <span style="font-family: "mangal" , "serif";">नेपालका</span> <span style="font-family: "mangal" , "serif";">अग्रणी</span> <span style="font-family: "mangal" , "serif";">महिलाहरुले</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">अझै</span> <span style="font-family: "mangal" , "serif";">ति</span>
<span style="font-family: "mangal" , "serif";">दलित</span> <span style="font-family: "mangal" , "serif";">महिलाहरुको</span> <span style="font-family: "mangal" , "serif";">लागी</span>
<span style="font-family: "mangal" , "serif";">केही</span> <span style="font-family: "mangal" , "serif";">गर्न</span> <span style="font-family: "mangal" , "serif";">सकिरहेको</span>
<span style="font-family: "mangal" , "serif";">जस्तो</span> <span style="font-family: "mangal" , "serif";">देखिदैन</span>, <span style="font-family: "mangal" , "serif";">समस्याको</span>
<span style="font-family: "mangal" , "serif";">पहिचान</span> <span style="font-family: "mangal" , "serif";">गरि</span> <span style="font-family: "mangal" , "serif";">सकेता</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">उनीहरुलाई</span> <span style="font-family: "mangal" , "serif";">किन</span>
<span style="font-family: "mangal" , "serif";">अघि</span> <span style="font-family: "mangal" , "serif";">ल्याउन</span> <span style="font-family: "mangal" , "serif";">सकेका</span>
<span style="font-family: "mangal" , "serif";">छैनन्</span> <span style="font-family: "mangal" , "serif";">त</span> ? <span style="font-family: "mangal" , "serif";">भन्दा</span>
<span style="font-family: "mangal" , "serif";">पहिला</span> <span style="font-family: "mangal" , "serif";">देखि</span> <span style="font-family: "mangal" , "serif";">प्रचलनमा</span>
<span style="font-family: "mangal" , "serif";">ल्याइएको</span> <span style="font-family: "mangal" , "serif";">पुरुषबादी</span> <span style="font-family: "mangal" , "serif";">चिन्तनको</span> <span style="font-family: "mangal" , "serif";">फोटोकपि</span>
<span style="font-family: "mangal" , "serif";">नेपाली</span> <span style="font-family: "mangal" , "serif";">महिलाले</span> <span style="font-family: "mangal" , "serif";">अझै</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">सिकिरहेका</span> <span style="font-family: "mangal" , "serif";">छन्</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">त्यसैले</span> <span style="font-family: "mangal" , "serif";">यो</span> <span style="font-family: "mangal" , "serif";">चिन्तन</span>
<span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">महिलाबाट</span> <span style="font-family: "mangal" , "serif";">हटाइनु</span> <span style="font-family: "mangal" , "serif";">पर्छ</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">अधिकारको</span> <span style="font-family: "mangal" , "serif";">लागी</span>
<span style="font-family: "mangal" , "serif";">लड्न</span> <span style="font-family: "mangal" , "serif";">सबैलाई</span> <span style="font-family: "mangal" , "serif";">आग्रह</span>
<span style="font-family: "mangal" , "serif";">गर्दछौ</span>, <span style="font-family: "mangal" , "serif";">यो</span> <span style="font-family: "mangal" , "serif";">ठाउ</span>
<span style="font-family: "mangal" , "serif";">तपाईहरुकै</span> <span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">हो</span>
<span style="font-family: "mangal" , "serif";">आउनुस</span> <span style="font-family: "mangal" , "serif";">भनेर</span> <span style="font-family: "mangal" , "serif";">मात्र</span>
<span style="font-family: "mangal" , "serif";">हुदैन</span> <span style="font-family: "mangal" , "serif";">पहिला</span> <span style="font-family: "mangal" , "serif";">वातावरण</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">बनाइदिनु</span> <span style="font-family: "mangal" , "serif";">पर्छ</span> <span style="font-family: "mangal" , "serif";">त्यो</span>
<span style="font-family: "mangal" , "serif";">वातावरण</span> <span style="font-family: "mangal" , "serif";">वनाउने</span> <span style="font-family: "mangal" , "serif";">जिम्मा</span> <span style="font-family: "mangal" , "serif";">सबै</span>
<span style="font-family: "mangal" , "serif";">समुहको</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">पुरुषहरुको</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">भन्ने</span>
<span style="font-family: "mangal" , "serif";">बेलामा</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">पूरुष</span> <span style="font-family: "mangal" , "serif";">रथका</span>
<span style="font-family: "mangal" , "serif";">दुई</span> <span style="font-family: "mangal" , "serif";">पाग्रां</span> <span style="font-family: "mangal" , "serif";">भन्ने</span>
<span style="font-family: "mangal" , "serif";">अनि</span> <span style="font-family: "mangal" , "serif";">ब्यबहार</span> <span style="font-family: "mangal" , "serif";">भने</span>
<span style="font-family: "mangal" , "serif";">सौतालाई</span> <span style="font-family: "mangal" , "serif";">जस्तो</span> <span style="font-family: "mangal" , "serif";">गर्ने</span> ? <span style="font-family: "mangal" , "serif";">निम्छारा</span>
<span style="font-family: "mangal" , "serif";">नभएता</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">सम्पुर्ण</span>
<span style="font-family: "mangal" , "serif";">महिलालाई</span> <span style="font-family: "mangal" , "serif";">सहयोग</span> <span style="font-family: "mangal" , "serif";">गर्नु</span> <span style="font-family: "mangal" , "serif";">सम्पुर्ण</span>
<span style="font-family: "mangal" , "serif";">पुरुषहरुको</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">कर्तव्य</span>
<span style="font-family: "mangal" , "serif";">हो</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">तर</span>
<span style="font-family: "mangal" , "serif";">यति</span> <span style="font-family: "mangal" , "serif";">हुदा</span> <span style="font-family: "mangal" , "serif";">हुदै</span>
<span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">जुन</span> <span style="font-family: "mangal" , "serif";">सुकै</span>
<span style="font-family: "mangal" , "serif";">काम</span> <span style="font-family: "mangal" , "serif";">पनि</span> <span style="font-family: "mangal" , "serif";">अरुको</span>
<span style="font-family: "mangal" , "serif";">मुख</span> <span style="font-family: "mangal" , "serif";">ताक्नु</span> <span style="font-family: "mangal" , "serif";">राम्रो</span>
<span style="font-family: "mangal" , "serif";">होइन</span>, <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">आफु</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">आफ्नो</span> <span style="font-family: "mangal" , "serif";">समाजको</span>
<span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">भनेर</span> <span style="font-family: "mangal" , "serif";">अघि</span>
<span style="font-family: "mangal" , "serif";">बढि</span> <span style="font-family: "mangal" , "serif";">सके</span> <span style="font-family: "mangal" , "serif";">पछि</span>
<span style="font-family: "mangal" , "serif";">फलानाले</span> <span style="font-family: "mangal" , "serif";">दिदैन</span>, <span style="font-family: "mangal" , "serif";">ढिस्कानाले</span> <span style="font-family: "mangal" , "serif";">दिएन</span>
<span style="font-family: "mangal" , "serif";">भनि</span> <span style="font-family: "mangal" , "serif";">रहनु</span> <span style="font-family: "mangal" , "serif";">उचित</span>
<span style="font-family: "mangal" , "serif";">होइन</span> <span style="font-family: "mangal" , "serif";">।</span> </div>
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<span style="font-family: "mangal" , "serif";">तसर्थ</span>
<span style="font-family: "mangal" , "serif";">अबको</span> <span style="font-family: "mangal" , "serif";">नया</span> <span style="font-family: "mangal" , "serif";">नेपालमा</span>,
<span style="font-family: "mangal" , "serif";">अब</span> <span style="font-family: "mangal" , "serif";">लेखिने</span> <span style="font-family: "mangal" , "serif";">नया</span>
<span style="font-family: "mangal" , "serif";">संविधानमा</span> <span style="font-family: "mangal" , "serif";">नेपालका</span> <span style="font-family: "mangal" , "serif";">सम्पूर्ण</span> <span style="font-family: "mangal" , "serif";">क्षेत्र</span>,
<span style="font-family: "mangal" , "serif";">बर्ग</span>, <span style="font-family: "mangal" , "serif";">जातिका</span> <span style="font-family: "mangal" , "serif";">महिलाहरुको</span>
<span style="font-family: "mangal" , "serif";">विविधतालाई</span> <span style="font-family: "mangal" , "serif";">चिरफार</span> <span style="font-family: "mangal" , "serif";">गरेर</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>
<span style="font-family: "mangal" , "serif";">सम्पन्न</span> <span style="font-family: "mangal" , "serif";">गराइनु</span> <span style="font-family: "mangal" , "serif";">पर्छ</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">त्यसको</span> <span style="font-family: "mangal" , "serif";">लागी</span> <span style="font-family: "mangal" , "serif";">महिलाहरु</span>
<span style="font-family: "mangal" , "serif";">भित्रै</span> <span style="font-family: "mangal" , "serif";">रहेको</span> <span style="font-family: "mangal" , "serif";">पुरुषबादी</span> <span style="font-family: "mangal" , "serif";">चिन्तनको</span>
<span style="font-family: "mangal" , "serif";">अन्त्य</span> <span style="font-family: "mangal" , "serif";">गरिनु</span> <span style="font-family: "mangal" , "serif";">पर्छ</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">नेपालमा</span> <span style="font-family: "mangal" , "serif";">विद्यमान</span> <span style="font-family: "mangal" , "serif";">जातीय</span>, <span style="font-family: "mangal" , "serif";">बर्गीय</span>,
<span style="font-family: "mangal" , "serif";">नाताबाद</span>, <span style="font-family: "mangal" , "serif";">कृपाबाद</span> <span style="font-family: "mangal" , "serif";">आदी</span> <span style="font-family: "mangal" , "serif";">जस्ता</span>
<span style="font-family: "mangal" , "serif";">समसामयिक</span> <span style="font-family: "mangal" , "serif";">सामाजिक</span> <span style="font-family: "mangal" , "serif";">साँस्कृतिक</span> <span style="font-family: "mangal" , "serif";">साङ्गलोहरुबाट</span>
<span style="font-family: "mangal" , "serif";">बाहिर</span> <span style="font-family: "mangal" , "serif";">ननिस्के</span> <span style="font-family: "mangal" , "serif";">सम्म</span>
<span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकारको</span> <span style="font-family: "mangal" , "serif";">उत्थान</span>,
<span style="font-family: "mangal" , "serif";">विकास</span> <span style="font-family: "mangal" , "serif";">आदीका</span> <span style="font-family: "mangal" , "serif";">कुरा</span>
<span style="font-family: "mangal" , "serif";">कागजी</span> <span style="font-family: "mangal" , "serif";">ठेली</span> <span style="font-family: "mangal" , "serif";">मै</span>
<span style="font-family: "mangal" , "serif";">सिमित</span> <span style="font-family: "mangal" , "serif";">हुन</span> <span style="font-family: "mangal" , "serif";">बेर</span>
<span style="font-family: "mangal" , "serif";">छैन</span> <span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">त्यसैले</span>
<span style="font-family: "mangal" , "serif";">सरकार</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">सम्बन्धित</span>
<span style="font-family: "mangal" , "serif";">निकायले</span> <span style="font-family: "mangal" , "serif";">दलित</span>, <span style="font-family: "mangal" , "serif";">जनजाति</span> <span style="font-family: "mangal" , "serif";">तथा</span>
<span style="font-family: "mangal" , "serif";">मधेशी</span> <span style="font-family: "mangal" , "serif";">महिलाको</span> <span style="font-family: "mangal" , "serif";">नाममा</span>
<span style="font-family: "mangal" , "serif";">लगाएको</span> <span style="font-family: "mangal" , "serif";">लाखौको</span> <span style="font-family: "mangal" , "serif";">लगानी</span> <span style="font-family: "mangal" , "serif";">कहाँ</span>
<span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">कसरी</span> <span style="font-family: "mangal" , "serif";">प्रयोग</span>
<span style="font-family: "mangal" , "serif";">भई</span> <span style="font-family: "mangal" , "serif";">रहेको</span> <span style="font-family: "mangal" , "serif";">छ</span>,
<span style="font-family: "mangal" , "serif";">त्यसले</span> <span style="font-family: "mangal" , "serif";">के</span> <span style="font-family: "mangal" , "serif";">कस्तो</span>
<span style="font-family: "mangal" , "serif";">सुधार</span> <span style="font-family: "mangal" , "serif";">गर्न</span> <span style="font-family: "mangal" , "serif";">सफल</span>
<span style="font-family: "mangal" , "serif";">भयो</span> <span style="font-family: "mangal" , "serif";">भन्नेकुरामा</span> <span style="font-family: "mangal" , "serif";">सबैजनाले</span>
<span style="font-family: "mangal" , "serif";">चासो</span> <span style="font-family: "mangal" , "serif";">दिनु</span> <span style="font-family: "mangal" , "serif";">पनि</span>
<span style="font-family: "mangal" , "serif";">उतिकै</span> <span style="font-family: "mangal" , "serif";">जरुरी</span> <span style="font-family: "mangal" , "serif";">छ</span>
<span style="font-family: "mangal" , "serif";">।</span> <span style="font-family: "mangal" , "serif";">महिला</span> <span style="font-family: "mangal" , "serif";">अधिकार</span>
<span style="font-family: "mangal" , "serif";">सुनिश्चितता</span> <span style="font-family: "mangal" , "serif";">तथा</span> <span style="font-family: "mangal" , "serif";">शसत्तिकरणको</span>
<span style="font-family: "mangal" , "serif";">नाममा</span> <span style="font-family: "mangal" , "serif";">अपनाई</span> <span style="font-family: "mangal" , "serif";">रहेको</span>
<span style="font-family: "mangal" , "serif";">तौर</span> <span style="font-family: "mangal" , "serif";">तरिकाले</span> <span style="font-family: "mangal" , "serif";">महिलाहरुले</span>
<span style="font-family: "mangal" , "serif";">भोगीरहेका</span> <span style="font-family: "mangal" , "serif";">उत्पिडनलाई</span> <span style="font-family: "mangal" , "serif";">चिरफार</span> <span style="font-family: "mangal" , "serif";">गर्न</span>
<span style="font-family: "mangal" , "serif";">सक्नु</span> <span style="font-family: "mangal" , "serif";">पर्छ</span> <span style="font-family: "mangal" , "serif";">।</span>
<span style="font-family: "mangal" , "serif";">पुरानै</span> <span style="font-family: "mangal" , "serif";">तरिकामा</span> <span style="font-family: "mangal" , "serif";">लगानी</span> <span style="font-family: "mangal" , "serif";">भै</span>
<span style="font-family: "mangal" , "serif";">रहेमा</span> <span style="font-family: "mangal" , "serif";">राज्यको</span> <span style="font-family: "mangal" , "serif";">ढिकुटी</span>
<span style="font-family: "mangal" , "serif";">रित्तिएको</span> <span style="font-family: "mangal" , "serif";">रित्तियै</span> <span style="font-family: "mangal" , "serif";">तर</span> <span style="font-family: "mangal" , "serif";">दमित</span>
<span style="font-family: "mangal" , "serif";">पिडित</span> <span style="font-family: "mangal" , "serif";">सीमान्तकृत</span> <span style="font-family: "mangal" , "serif";">समुह</span>
<span style="font-family: "mangal" , "serif";">नभै</span> <span style="font-family: "mangal" , "serif";">एक</span> <span style="font-family: "mangal" , "serif";">दुई</span>
<span style="font-family: "mangal" , "serif";">जना</span> <span style="font-family: "mangal" , "serif";">माथी</span> <span style="font-family: "mangal" , "serif";">स्रोत</span>
<span style="font-family: "mangal" , "serif";">साधनको</span> <span style="font-family: "mangal" , "serif";">नजिक</span> <span style="font-family: "mangal" , "serif";">पुग्ने</span>
<span style="font-family: "mangal" , "serif";">टाठो</span> <span style="font-family: "mangal" , "serif";">बाठो</span> <span style="font-family: "mangal" , "serif";">महिलाको</span>
<span style="font-family: "mangal" , "serif";">मात्र</span> <span style="font-family: "mangal" , "serif";">हित</span> <span style="font-family: "mangal" , "serif";">हुनेछ</span>
<span style="font-family: "mangal" , "serif";">।</span></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-42377023388452414452015-09-09T03:48:00.002-07:002015-11-03T02:08:08.003-08:00Newar People of Kathmandu: United through the Gyanmala Bhajan Khala <div dir="ltr" style="text-align: left;" trbidi="on">
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<b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivSYHgJQzBgYC4AjFwg3_QnBeAQDK1nCnPXYW21EaGpip_TBYtplhIeBZhxH7wP0D7vADScU-85N-NY37iyqC6b6DMMLmBNgU8zAqG41kGqPR3q1u3OvLGcHIixBva-pt1feVyWa99fPsT/s1600/220px-Gyanmala_satah.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivSYHgJQzBgYC4AjFwg3_QnBeAQDK1nCnPXYW21EaGpip_TBYtplhIeBZhxH7wP0D7vADScU-85N-NY37iyqC6b6DMMLmBNgU8zAqG41kGqPR3q1u3OvLGcHIixBva-pt1feVyWa99fPsT/s1600/220px-Gyanmala_satah.jpg" /></a></b></div>
<b><o:p></o:p></b><br />
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;"><b><span lang="EN-GB" style="font-family: "times new roman" , serif; font-size: 12pt;">Introduction:</span></b></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">When
I was looking for the topic of the essay, religious and rituals appear in my
mind. Comparing to Hindu temple I prefer Bauddist temple to go so it drive me
to Swoyambhu. Although, I have been heard few about Gyānmālā Bhajan khalah’s activities
in Swoyambhu area, I was unknown about the meaning of Bhajan in their
community. That is why I choose this topic for my mid-term paper. I have used
different theories to describe on this paper. Greertz theory of deep play/cock
fight to thick description, theory of kula to analyse the reciprocity,
Communitas theory of V. S. Turnor to describe Bhajan as a communitas and the On
Key symbol of Otner’s to give the meaning of Bhajan as a symbol. For instance,
I have taken a sociological theory of George Simmel to analysis social
interaction. Although the Gyānmālā Bhajan khalah’s working area is broad, the
Bhajan is one of the major components which is helping to bind Newar society
since long period of time. <o:p></o:p></span></div>
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<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Gyānmālā "garland of wisdom" Bhajan Khalah
:<o:p></o:p></span></b><br />
<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;"></span></b><br />
<a name='more'></a><b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;"><br /></span></b></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Gyānmālā
Bhajan khalah is one of the old organizations in Nepal, which works on
different sector of Newar community. Gyānmālā
Bhajan Khalah mostly performs Buddhist devotional songs. It is based in
swayambhu, Kathmandu, and has chapters across the country and abroad. It is established in 1937 as a Bhajan mandali
(group of devotional singer), as a place for get together and get peace by
singing Bhajan, but by the time it shaped as an organisation. It’s out looking
or visible objectives were to unite people by providing Bhudda’s knowledge, to
deliberate the massage of Budhha to all the people around the Kathmandu,<i> </i>to preserve and promote the
caste-ethnicity, language, and culture of Newar community but the core idea or
invisible objective was to make aware people in society about Rana regime and
kick them off from their position, and it helped too<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[1]</span></span><!--[endif]--></span></a>. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">It
has own elected body to run the organization. It has thirteen members in a
committee including two women. Its election happens in every three years. And
anyone<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[2]</span></span><!--[endif]--></span></a>
can be a president but must have to be a membership first. It has more over twelve
hundred general members in whole Nepal yet. People joint voluntarily to do all
kinds of activities. It has different mechanism to run the society such as; they
do the Bhajan every morning, they had conducted old education (<i>proudh shikchha</i>) in their society, help
to establish the PAROPKAR through this Bhajan khalah, providing sanitary
program around Swayambhu temple, serving free water service every day, restructuring
or construction work, (constructed the water tank and road in the Kathmandu
vally), tree planting, deliberating the Buddha’s knowledge<i> </i>(Buddist Gyan) in different part of the world<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn3" name="_ftnref3" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[3]</span></span><!--[endif]--></span></a>,
It has published 19<sup>th</sup> edition of Gyānmālā book (Buddhist devotional
song book), 95,000 books sell and distribution yet, producing CD and
distributing devotional songs as well. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">The
ritual of Bhajan is being performed since establishment. The Bhajan starts in
6:00 till 8:00am every day but people can join any time within this period. In
the place of Bhajan, there are no any strict rules to enter any cast, age,
gender and any society, they treat equally to all. These are the ties organized
in terms either of caste, class, or rank hierarchies (Turner, 1995). No
hierarchy within the gender and caste to sing or performance inside the Bhajan
house, although most of the participants represent from Newar community because
the Bhajan happens in Newari language. They provide tea and fruits as a prasadi
to the entire participant free of cost and those fruits, sugar, milk are
collected by voluntarily. It means the organization is running by Donation, no
any funds got from Nepal government yet. That is why their activities are
countable for them. Through these all activities they are being able to create
a unity or solidarity in the Newar society. <o:p></o:p></span></div>
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<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Observation:<o:p></o:p></span></b></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">It
was Summer Sunday; I went to Swayambhunath temple. It was nearly 7:13 in the
morning. I was there for observation of Bhajan, it was already started. More
than 30 people were actively participating and busy with singing inside the rest
house, few of them were serving drinking water outside, and some of them were
enjoying the Bhajan sitting in the chair outside. I stand near the people who
were sitting in the chair outside and find some people to speak because I had
to talk to them. I didn’t know any of the members there. One people came to me
and offered drinking water in a mineral water bottle with sweet smile, I have
been shocked and asked “why”? I saw, he was disable (couldn’t speak properly)
and he replied me hardly, weren’t you looking for water? I replied sorry,
actually I was looking for member of this organization do you know anyone here?
Especially I am looking for authority person to sit inside with them, do you
mind to tell me where can I find them? He called a person who was wearing white
T-shirt with logo of that organization, who was sitting next to corner of the Bhajan
place. He came to me; I easily guess that person is the member of organization
and I greet him and share my queries. “I just want to sit inside, listen the
Bhajan and observation these activities; do you allow me to sit with them
please? He simply smile and said happily “oh! Sure why not? Please take a sit
inside”. While our conversation, people were looking at us curiously. I saw
people took off the sleeper and shoes outside the Bhajan place and so did I.
One donation box was in the front row and small statue of Lord Buddha in
framing of visible glass. People were donating little money as voluntarily, I
also put some rupees in the box. The old man was singing as a lead vocalist in
front of all participates and all were following him sitting opposite side<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn4" name="_ftnref4" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[4]</span></span><!--[endif]--></span></a>.
Few women and most of the man’s were sitting on front row and rest of women
were behind them. Only one female were playing the musical instruments rest of
all by a man, later I asked why only a women was playing the musical
instrument? A man replied who was next to me “She is the one who can play”. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">I
was wearing a short, white fancy T_shirt with black outer, fancy sleeper with
sunglasses. When I entered into the Bhajan place most of the old women were
staring at me. I went behind and took a sit on window with chakati, at the same
time one old man came and showed me the floor and start using sign language, I
guess he was requesting me to sit in the floor with all participant, and I
asked “sorry, can’t I sit here?” he smile at me and said “oh are you Nepali? It
is not a wrong place but I have to use this place for serving tea”. And I took
a sit in corner of the last row. Women were mumbling within them (<i>kane khusi/ sauti</i>). Then again one man
came to me and asked where are you from? I replied I live in Balaju but me;
originally from Dhankuta. His facial expression has been suddenly changed and
said “oh! Are you Nepali? I thought you are from China or Japan for research
about our culture, innocently replied me<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn5" name="_ftnref5" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[5]</span></span><!--[endif]--></span></a>. I
smiled and replied shortly “no, I’m not from abroad but I’m here for something
to know about your culture”. Within that conversation one person blows the
shell and suddenly changed the rhythm of other instrument so the environment.
The blowing shell means to call the god on their Bhajan. And within five or ten
minutes again they blows the shell and ended their Bhajan saying Bhagawan
Charana. And started greet each other saying Bhagawan charana so did I. And
again they sang Bhajan five-seven minute’s glory for Lord Budhdha. Within that period
one man provide a cup of tea, some of them serve the peace of fruits and flower
as a prasadi. People on front rows started packing their instrument back. I
like the system that after drinking all people should have to wash their own
glasses outside the temple and I also follow the rule. Then some women were
gossiping about their home problem, man started to chitchat with their friends
about political issues, some of them were concerning about next meeting, some
of them were sharing their problems with member of the khalah. Few of them
started to collect the glasses and put it back to the place. One person
collected the whole chair and put back inside the place. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">I
found there were most of the Newar people gathering together every morning for
Bhajan. The participants came from different places of Kathmandu such as;
Lazimpat, Maitidevi, Koteshor, Kalimati, Balaju, Gongabu, Kalanki, Saibhu every
day for the Bhajan.</span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;"> When asked why they visit Swoembhu every
morning, </span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Most of their </span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">reply
was for inner peace</span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;"> and get bless or divine love by
Buddha. For same question Binod maharjan (member of Bhajan khala) answered “working
with this organization is kind of social work for me, that’s how I get
pleasure, as like me, few of participants come here to do social work through
the organization and Bhajan”. Purna kaji jyapu (secretary of Bhajan khala)
replied “beside Bhajan people get together here to solve the social issues, for
instance sanitation, education, health, and reconstruction of the water tank or
temple, there for this place is helping us to uniting the community”. <o:p></o:p></span></div>
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<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Theoretical interlinks of Bhajan<o:p></o:p></span></b></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">German
sociologist George Simmel learns society as the form of interaction. For him
the essence of society lies in the interaction that takes place between individual
and group, society is the array of interactions engaged in by individual
(Edles, 2005). Society is formed by the condition a priori in the elements
themselves, which they interact themselves to form society. I found the Newar
communities and Bhajan are emotionally, historically and socially attached.
Every morning they are gathering together for Bhajan in Swayembhu temple and
chitchat with each other. Despite some youth almost all people were old age in
Kathmandu. Most of the women and old age people are participation on Bhajan
time. “But youth are also participating in rest of the other activity. Beside
Bhajan, most of all activities run by youth, they participate voluntarily actively”
said Purna kaji jyapu. Old age gather in the Bhajan because they have nowhere
to hang out rather than Bhajan, they do not go to cinema or for a coffee as
youth, so where they go? They go to Bhajan for inner peace, also for satisfy, for
social gathering, for share their experience, idea and problem, for get
together with their friend. Simply, acknowledging the fact that people interact
in a Bhajan, so anyone can say that Bhajan place forms a community because
society is running through interaction.<o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">According
to S. Ortner (1973) key symbol is very important to belong, it is comes in many
differently and everywhere, elaborating more than enough, greater culture
restrictions surrounding. Thus, it leads me to conclude Bhajan is key symbol
for Newar community. They do the Bhajan and Pooja at first moreover it takes 2
hour and finishes their activities by playing a shell (shankha) by a man. Blowing
a shell is symbol of calling to god on their prayer. And provide an aarati to
all participants and non participant<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn6" name="_ftnref6" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[6]</span></span><!--[endif]--></span></a>
giving aarati means to get blessing. Bhajan we can say it’s a summarising
symbol for them. Hence; it is a symbol of unity, forum for social identity, to
be spiritual, and for solidarity. It could be key scenario as well because; this
is the place where most of the old age people get together and share their
problem to find the solution, where they emotionally attached, where they can
make a unity, and where they can make good decision for the society. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Communitas
is the feeling of solidarity and equality through a powerful community of
togetherness. It is simply equal and grading in particular ritual and
particular time phase. This emerges recognizably in the liminal period, is of
society as an unstructured or rudimentarily structured and relatively
undifferentiated comitatus, community, or even communion of equal individuals
who submit together to the general authority of the ritual elders (Turner,
1995). I found inside the Bhajan they all are equal, no any hierarchy of
gender, caste, class or age group. Thus it’s a kind of communitas for them.
Most of the time we found in the Hindu culture, female should have to provide
an aarati<a href="file:///C:/Users/Mankumari/Downloads/Anthropology%20mid%20term%20paper.docx#_ftn7" name="_ftnref7" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-size: 12pt; line-height: 115%;">[7]</span></span><!--[endif]--></span></a>
but in this activity no any gender discrimination. It means it has equality in
everything for instance, serving prasadi, playing an instrument, singing a
song, providing an aarati. In the Bhajan One main singer sing as a lead
vocalist and all the participated will follow him, more than 5 members helps to
play an instrument like shell (<i>sankha),</i>
jhyali, khaijadi,madal and their typical instruments including womens. They
greet each other while entering the Bhajan place, after aarati again they greet
by saying Bhagawan charan with joining two hand together (doing Namaste). Basically,
it is a form of equally treating; people feel solidarity with whole process of
Bhajan. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">We
can compare the Bhajan as a Kula system. According to Malinowski, B. (1922) the
traditionally set Kula, a long ritual processed of magical ritual and public
ceremonies, it carries own significance in these tribes which ensures the
personal relationships between two people via reciprocal exchange of gifts and
services. These relationships developing the collectiveness of thousands of men
help each other in terms of their security from any fears of sorcery; it also
holds mutual trust and commercial honour. As in a Bhajan also the participants
come with fruits, money and flowers to offer the god. Offering god something
means to respect the god and get self satisfaction. Collected fruits and flower
share to all the participants, it’s kind of reciprocal process, which made
people interconnected and blessed. As a result Bhajan is kind of system where
certain kind of ritual activities happens with reciprocity.<o:p></o:p></span></div>
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<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Conclusion:<o:p></o:p></span></b></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">To
summing up, according to my observation Gyānmālā Bhajan khalah is important place
to newar people in Kathmandu, and the Bhajan is one of the major components which
help them to socializing process. The Bhajan’s small steps or processes do have
their meaning which are key for them. For this I have already mention the
theories which is interlinked. Thus Bhajan is a symbol of unity or solidarity
for them. Through Bhajan they are preserving their own language, culture and
tradition even history since long time. It is running through interaction,
reciprocal, and exchanging their views, emotion and work each other. Bhajan is
the stage for socialization and releasing stress for old age people and forum
for social work for young generation. Additionally, through the Bhajan old
people get inner peace and young people will be able to involve in social work
that’s how the society run through. <o:p></o:p></span></div>
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<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;"><br /></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<b><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Reference: <o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Eeles,
Laura Desfor and Scott Appelrouth (2005) “George Simmel”, (p.241-251; 280-287)
Sociological theory in the classical era: texts and Readings. Pine forge<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Greerz,
C. (1973) “Deep play: Notes on Balinese cockfight,” in the interpretation of
Culturess: Selected Essays, New York: Basic Books, pp 412-453.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Malinowski,
B. (1922). “The Essentials of Kula.” In McGee, R.J. and R.L. Warms. (eds.).
(2003). <i>Anthropological Theory: An
Introductory History</i> (pp. 163-178), Boston: McGraw-Hill. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Ortner,
S.B. (1973) “On Key Symbols,” American Anthropologist, Vol. 75, No. 5, pp.
1338-1346<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">Turner,
V.W. (1995) “Liminality and Communitas”, in the ritual process: structure and
Anti-structure, New York: Aldinede Gruyeter, pp, 94-130.</span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-12974445018675430212013-05-13T04:04:00.003-07:002015-11-03T02:08:23.181-08:00हाइकु<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "mangal" , "serif";">पृथ्वीमा</span>
<span style="font-family: "mangal" , "serif";">आगमन</span> </div>
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<span style="font-family: "mangal" , "serif";">जीवन</span>
<span style="font-family: "mangal" , "serif";">दर्शन</span> </div>
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<span style="font-family: "mangal" , "serif";">समाज</span>
<span style="font-family: "mangal" , "serif";">परिवार</span> <span style="font-family: "mangal" , "serif";">अनी</span> <span style="font-family: "mangal" , "serif";">म<o:p></o:p></span></div>
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<span style="background: white; color: #37404e; font-family: "mangal" , "serif";">खुल्ला</span><span style="background: white; color: #37404e; font-family: "tahoma" , "sans-serif";"> </span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">आकाश</span><span class="apple-converted-space"><span style="background: white; color: #37404e; font-family: "tahoma" , "sans-serif";"> </span></span><span style="color: #37404e; font-family: "tahoma" , "sans-serif";"><br />
</span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">उल्लास<span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">बातावरण</span><span class="apple-converted-space"><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span></span></span><span style="color: #37404e; font-family: "tahoma" , "sans-serif";"><br />
</span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">संसार<span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;">, </span><span style="background-position: initial initial; background-repeat: initial initial;">तिमी</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">र</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">म</span><o:p></o:p></span></div>
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<span style="background: white; color: #37404e; font-family: "mangal" , "serif";">आजको</span><span style="background: white; color: #37404e; font-family: "tahoma" , "sans-serif";"> </span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">आवश्यकता</span><span class="apple-converted-space"><span style="background: white; color: #37404e; font-family: "tahoma" , "sans-serif";"> </span></span><span style="color: #37404e; font-family: "tahoma" , "sans-serif";"><br />
</span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">बिधुत र बिधुतिय<span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">तरङ</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> (</span><span style="background-position: initial initial; background-repeat: initial initial;">इन्टरनेट</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;">)</span></span><span style="color: #37404e; font-family: "tahoma" , "sans-serif";"><br />
</span><span style="background: white; color: #37404e; font-family: "mangal" , "serif";">अनुहार<span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">पुस्तक</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;">, </span><span style="background-position: initial initial; background-repeat: initial initial;">तिमी</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">अनी</span><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span><span style="background-position: initial initial; background-repeat: initial initial;">म</span><span class="apple-converted-space"><span style="background-position: initial initial; background-repeat: initial initial; font-family: "tahoma" , sans-serif;"> </span>
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<span style="font-family: "mangal" , "serif";">अबस्यम्भावी</span>
<span style="font-family: "mangal" , "serif";">कल्पना</span> </div>
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<span style="font-family: "mangal" , "serif";">अचानक</span>
<span style="font-family: "mangal" , "serif";">मृत्</span><span style="font-family: "mangal" , "serif";">यु</span> </div>
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<span style="font-family: "mangal" , "serif";">बागमती</span>
<span style="font-family: "mangal" , "serif";">आर्यघाट</span> <span style="font-family: "mangal" , "serif";">र</span> <span style="font-family: "mangal" , "serif";">चिता</span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com1tag:blogger.com,1999:blog-642357573657954868.post-87425070123382942052013-04-29T04:49:00.003-07:002015-11-03T02:08:44.092-08:00My child hood and the story of Billy<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAr61RqKi4Ret7r3qRV29MiG-k3s1EtKzrHHLs_Ul3LBQX_wa2VlwqbaSoMTAkdq387OfvREghpI23VfSmBfEUQdiJv2Hs4rVfXn14VVwJxfZ0EMoVM9Uu26WQ74p3unB0_anTH2apBufO/s1600/images.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAr61RqKi4Ret7r3qRV29MiG-k3s1EtKzrHHLs_Ul3LBQX_wa2VlwqbaSoMTAkdq387OfvREghpI23VfSmBfEUQdiJv2Hs4rVfXn14VVwJxfZ0EMoVM9Uu26WQ74p3unB0_anTH2apBufO/s1600/images.jpg" /></a></div>
<div align="center" style="line-height: 200%; text-align: center;">
<br /></div>
<div style="line-height: 200%; text-indent: .5in;">
I think that the Kes movie is a touchy
fiction film which was shot in a North of England in 1969. The movie is focuses
on 15-year-old Billy Casper, who belongs to a working class family and grown
with single caring parents. I feel that Billy is always suffering from mental and
physical abused by his half brother. It seems that Billy is not being able to
pay attention in school due to his family environment and his own fault that he
has stolen money from his half brother. Some of scenes are too long which made
me bored for example in the movie there is a scene when Billy teaches “Kes” to
fly which I find unnecessary. I like the scene when Billy got the praise from
his English teacher after delivering a story of his relationship with the bird. </div>
<div style="line-height: 200%; text-indent: .5in;">
<span style="line-height: 200%; text-indent: 0.5in;"></span><br />
<a name='more'></a>In my opinion, the film is trying
to show the story of a working class family in North England where <span style="mso-spacerun: yes;"> </span><span style="line-height: 200%; text-indent: 0.5in;">people have to work for food, even in school
age. It reminds me that my child hood because the film shows scenes of Billy’s school.
I used to cut loads of grass every morning before going to school when I was in
school. The class room is a same like mine where I had taken a class, by the
headmaster stick that boys who were caught smoking, and once my friends were
also caught smoking but they did not get punishment as they got. But I still
remember that once my friends entered late into the science class after lunch
break and they got beaten by my science teacher as at the scene of a movie. I
was also out of money at the school age and have to ask money for</span><span style="mso-spacerun: yes;"> </span><span style="line-height: 200%; text-indent: 0.5in;">Tiffin to my mom and some time I got 2 or 5
rupees or sometimes I had to stay without having breakfast due to lack of
money. At that time I was not be able to concentrate on study due to hunger
because we all know that a hungry mind does not work properly. The teaching
method in the movie can be matched up with the typical Nepali government
school. I used to be beaten by my English teacher for not doing my assignment
for the class. In the film there is one scene that Billy stolen a book from the
secondhand book shops, as he is underage and cannot get a borrower's card from
the public library. It is again related with a Nepalese context. The scene
where Billy got praise is one of the inspirational scenes. I used to get the
praise from my teachers when I shared my story and poem in the class which
always made me go further ahead. Moreover the film is inspirational and is related
to Nepalese society.</span></div>
<div style="line-height: 200%; text-indent: .5in;">
<br /></div>
<div style="line-height: 200%; text-indent: .5in;">
In conclusion, although movie
portrays the society of England in 1969 it is still significant and can be
observed in the contemporary society of Nepal. </div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-63827102955471259452013-04-02T22:46:00.000-07:002015-11-03T02:09:38.036-08:00Summary of The Method of Ethnology <div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJpZlo1rS9zOUdUfePdNZuMxR5w_ahQAZFqjedyierBaoa9M0uMH0G_BXMq-wwcgDS3BwadWK69gC_99xYTzpnlkeFBL5Xy19mbS08GpSNnOiojr_liIdWWwBsgJihexagXbywk3xspZXj/s1600/images2.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJpZlo1rS9zOUdUfePdNZuMxR5w_ahQAZFqjedyierBaoa9M0uMH0G_BXMq-wwcgDS3BwadWK69gC_99xYTzpnlkeFBL5Xy19mbS08GpSNnOiojr_liIdWWwBsgJihexagXbywk3xspZXj/s1600/images2.jpeg" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAZSEm-pHlzWpqpluZUVLvFkxI1jUhGMepmBMn-pfpe17En_fhU1HHwONSIiowkgbVFifNtYaCVJ14Jg5z56Dw_6koTFi5RjdeOnKEXSQLhIzK4qKP7fk40ToikpiLCfgb2KT3Hi3zU6yt/s1600/index.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAZSEm-pHlzWpqpluZUVLvFkxI1jUhGMepmBMn-pfpe17En_fhU1HHwONSIiowkgbVFifNtYaCVJ14Jg5z56Dw_6koTFi5RjdeOnKEXSQLhIzK4qKP7fk40ToikpiLCfgb2KT3Hi3zU6yt/s1600/index.jpeg" /></a>Franz Boas
(1920) talks about two distinct theories; the Cultural evolution and the
cultural diffusion on this article.<span style="mso-spacerun: yes;"> </span>The
hypothesis for cultural evolution has logical flow in its arguments.<span style="mso-spacerun: yes;"> </span>The cultural life of mankind follows definite
laws which are applicable everywhere among all the races and all the
people.<span style="mso-spacerun: yes;"> </span>But in other hand, similarities
of development in the remote parts of the globe is rejected and in its place it
is assumed that identical development in two different part of the world <span style="mso-spacerun: yes;"> </span>must always be due to migration and diffusion.
These two distinct theories and their methods basically form classification of a
culture. According to Boas, cultures can only be understood with reference to
their particular historical development, it means history and it should have
the empirical data is main thing for him. And also the cultural evolution
cannot be explained only by the theory; it needs proper methodology in the
particular culture. So according to Boas, Culture can only be understood by empirical
data with proper method to its own particular historical development. </div>
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<br /></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<b style="mso-bidi-font-weight: normal;">Reference:</b></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
Boas, Franz
(1920) “The Methods of Ethnology,” in McGee, R. J and R. L. Warms (eds.) (2003)
<i style="mso-bidi-font-style: normal;">Anthropology Theory: An Introductory
History</i>, Boston: McGraw-Hill pp. 121-128. </div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<br /></div>
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<br /></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com3tag:blogger.com,1999:blog-642357573657954868.post-62785288387977821152013-03-25T02:34:00.005-07:002015-11-03T02:11:05.566-08:00From System to structure<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPby_lllXJzQfPX7J31gbGMWxhUT218xBC-lE5OwjGG9iwCwwvkczrm0hpdKQmVDS1s-cYjTrfpHpFs7-2nE6KDTkxf53tbZf0BrNT6We-tB5MdreM7_6r1w202uQ6VZfUWeFifcJuzyQz/s1600/images.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPby_lllXJzQfPX7J31gbGMWxhUT218xBC-lE5OwjGG9iwCwwvkczrm0hpdKQmVDS1s-cYjTrfpHpFs7-2nE6KDTkxf53tbZf0BrNT6We-tB5MdreM7_6r1w202uQ6VZfUWeFifcJuzyQz/s1600/images.jpg" /></a></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%;">According to Dumont (1980), the caste system played
a main role to exist the hierarchy in a society. He claims </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">caste divides the whole Indian
society into a larger number of hereditary groups distinguished from one
another and connected together by three characteristics:</span></div>
<div class="MsoNormal" style="line-height: 150%; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">1.
Separation on the basis of rules of the caste in matters of marriage and contact
whether direct or indirect.</span></div>
<div class="MsoNormal" style="line-height: 150%; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">2.
Interdependent of work or division of labor each group having in theory or by
tradition, a profession from which their members can depart only within certain
limits. </span></div>
<div class="MsoNormal" style="line-height: 150%; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">3. Hierarchy
which ranks the groups as relatively superior or inferior to one another. </span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";"></span><br />
<a name='more'></a><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">For him caste is set of
relationships of economic, political and kinship systems, sustained by certain
values which are mostly religious in nature. For more than a group in the
ordinary sense, the caste is a state of mind which is expressed by the
emergence, in various situations, of groups of various orders generally called
caste. He calls caste system as a system of ideas and values which is a formal
comprehensible rational system and his analysis is based on a single
principle-the opposition of pure and impure. The pure here means superior in a
hierarchy which belongs to so called Brahmins and impure are inferior which is
belongs to low caste people who are excluded from </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">in the
society. To sum it up, h</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 150%; mso-fareast-font-family: "Times New Roman";">e
advocated the use of an Ideological and structuralism approach to the study of
caste system and village social structure in India. </span></div>
<div class="MsoNormal" style="line-height: 150%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%;">
<b style="mso-bidi-font-weight: normal;">Reference:</b></div>
<div class="MsoNormal" style="line-height: 150%;">
Dumont. (1980) “From the System to
Structure:”The Pure and the Impure”, in Homo Hierarchius, Chicago: University
of Chicago Press, pp.72-95.</div>
<div class="MsoNormal" style="line-height: 150%;">
http://www.sociologyguide.com/indian-thinkers/dumonts_perspective_on_caste_system.php</div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-24069038779781225872013-03-18T20:41:00.001-07:002015-11-03T02:49:15.933-08:00नसोचिएको गन्तव्य<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "mangal";"></span><span style="font-family: "mangal";"></span></div>
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<span style="font-family: "mangal";">विदाको</span> <span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">दिन</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">घुम्दै</span>
<span style="font-family: "mangal";">सल्सबरी</span> <span style="font-family: "mangal";">जाने</span>
<span style="font-family: "mangal";">निधो</span> <span style="font-family: "mangal";">गरे</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">त्यसको</span>
<span style="font-family: "mangal";">लागी</span> <span style="font-family: "mangal";">अनलाइन</span>
<span style="font-family: "mangal";">वस</span> <span style="font-family: "mangal";">टिकट</span>
<span style="font-family: "mangal";">काटेकी</span> <span style="font-family: "mangal";">थिएँ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">सधै</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भिक्टोरिया</span>
<span style="font-family: "mangal";">कोच</span> <span style="font-family: "mangal";">स्टेशनबाटै</span>
<span style="font-family: "mangal";">चढ्ने</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">फर्किदा</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">भिक्टोरिया</span> <span style="font-family: "mangal";">कोच</span> <span style="font-family: "mangal";">स्टेशनमै</span> <span style="font-family: "mangal";">ओर्लने</span> <span style="font-family: "mangal";">गरेकी</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">त्यो</span> <span style="font-family: "mangal";">दिन</span>
<span style="font-family: "mangal";">खै</span> <span style="font-family: "mangal";">के</span>
<span style="font-family: "mangal";">सुर</span> <span style="font-family: "mangal";">चल्यो</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">हानिए</span>
<span style="font-family: "mangal";">हिथ्रो</span> <span style="font-family: "mangal";">अएरपोर्ट</span>
<span style="font-family: "mangal";">तिर</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मैले</span> <span style="font-family: "mangal";">हिथ्रँेबाट</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">१२</span>.<span style="font-family: "mangal";">३०</span> <span style="font-family: "mangal";">मा</span>
<span style="font-family: "mangal";">चढ्नु</span> <span style="font-family: "mangal";">पर्ने</span>
<span style="font-family: "mangal";">भए</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">करिव</span> <span style="font-family: "mangal";">करिव</span>
<span style="font-family: "mangal";">आधाघण्टा</span> <span style="font-family: "mangal";">अगावै</span>
<span style="font-family: "mangal";">त्यहा</span> <span style="font-family: "mangal";">पुगि</span>
<span style="font-family: "mangal";">सकेकी</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">नजिकैको</span>
<span style="font-family: "mangal";">प्रतिक्षालयको</span> <span style="font-family: "mangal";">आडमा</span> <span style="font-family: "mangal";">आफ्नो</span> <span style="font-family: "mangal";">सानो</span> <span style="font-family: "mangal";">झोला</span>
<span style="font-family: "mangal";">विसाएर</span> <span style="font-family: "mangal";">चिसो</span>
<span style="font-family: "mangal";">फलामको</span> <span style="font-family: "mangal";">चौतारीमा</span>
<span style="font-family: "mangal";">आफुलाई</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">नआउन्जेलको</span>
<span style="font-family: "mangal";">लागी</span> <span style="font-family: "mangal";">विसाए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">कसै</span>
<span style="font-family: "mangal";">सँग</span> <span style="font-family: "mangal";">नबोली</span>
<span style="font-family: "mangal";">वा</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">नगरी</span> <span style="font-family: "mangal";">आधा</span>
<span style="font-family: "mangal";">घण्टा</span> <span style="font-family: "mangal";">समय</span>
<span style="font-family: "mangal";">विताउनु</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">लागी</span>
<span style="font-family: "mangal";">एउटा</span> <span style="font-family: "mangal";">सजाय</span>
<span style="font-family: "mangal";">काट्नु</span> <span style="font-family: "mangal";">सरह</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">पर्खनु</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">पर्ने</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">त्यसैले</span>
<span style="font-family: "mangal";">कुर्दै</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">लण्डनको</span> <span style="font-family: "mangal";">साझा</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">।</span><br />
<a name='more'></a></div>
<div class="MsoNormal">
<span style="font-family: "mangal";">अघि</span> <span style="font-family: "mangal";">देखी</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">पहेलो</span> <span style="font-family: "mangal";">आधा</span>
<span style="font-family: "mangal";">स्टाकोट</span> <span style="font-family: "mangal";">लाएका</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">खैरे</span>
<span style="font-family: "mangal";">मेरै</span> <span style="font-family: "mangal";">नज्दिकबाट</span>
<span style="font-family: "mangal";">ओहोर</span> <span style="font-family: "mangal";">दोहोर</span>
<span style="font-family: "mangal";">गरेको</span> <span style="font-family: "mangal";">मैले</span>
<span style="font-family: "mangal";">देखिरहेकी</span> <span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">बेचैनी</span>
<span style="font-family: "mangal";">देखेर</span> <span style="font-family: "mangal";">होला</span>
<span style="font-family: "mangal";">उसलाई</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">सोध्न</span>
<span style="font-family: "mangal";">बोल्न</span> <span style="font-family: "mangal";">मन</span>
<span style="font-family: "mangal";">लाग्यो</span> <span style="font-family: "mangal";">क्यारे</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">नजिकै</span>
<span style="font-family: "mangal";">आएर</span> <span style="font-family: "mangal";">सोधि</span>
<span style="font-family: "mangal";">हाले</span> “<span style="font-family: "mangal";">कहाँ</span>
<span style="font-family: "mangal";">जादैछौ</span> <span style="font-family: "mangal";">प्रिय</span>?”
<span style="font-family: "mangal";">अञ्जान</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">किन</span> <span style="font-family: "mangal";">नहोस</span>
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">विताउन</span>
<span style="font-family: "mangal";">गाह्रो</span> <span style="font-family: "mangal";">परेको</span>
<span style="font-family: "mangal";">बेला</span> <span style="font-family: "mangal";">बोलि</span>
<span style="font-family: "mangal";">दिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">गन्तब्य</span>
<span style="font-family: "mangal";">स्थान</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">बताइहाले</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">सोधे</span>
<span style="font-family: "mangal";">उनले</span> “<span style="font-family: "mangal";">टिकट</span>
<span style="font-family: "mangal";">लिइ</span> <span style="font-family: "mangal";">सक्यँै</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">प्यारी</span>
?” <span style="font-family: "mangal";">ब्यागको</span> <span style="font-family: "mangal";">कुनाबाट</span> <span style="font-family: "mangal";">छापीएको</span> <span style="font-family: "mangal";">टिकेटको</span> <span style="font-family: "mangal";">पाना</span>
<span style="font-family: "mangal";">देखाउदै</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">यी</span> <span style="font-family: "mangal";">अस्तिनै</span>
<span style="font-family: "mangal";">।</span> </div>
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<span style="font-family: "mangal";">लुतो</span> <span style="font-family: "mangal";">जिउडाल</span>, <span style="font-family: "mangal";">लाम्चो</span>
<span style="font-family: "mangal";">अनुहारमा</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">खैरो</span> <span style="font-family: "mangal";">देखीने</span>
<span style="font-family: "mangal";">गरि</span> <span style="font-family: "mangal";">उम्रिएको</span>
<span style="font-family: "mangal";">दाह्री</span> <span style="font-family: "mangal";">जुँगाले</span>
<span style="font-family: "mangal";">नसुहाउने</span> <span style="font-family: "mangal";">हेर्दै</span>
<span style="font-family: "mangal";">अल्छिलाग्दो</span> <span style="font-family: "mangal";">अनुहार</span> <span style="font-family: "mangal";">झन</span> <span style="font-family: "mangal";">अझ</span> <span style="font-family: "mangal";">झस्केझै</span>
<span style="font-family: "mangal";">गरी</span> <span style="font-family: "mangal";">खुम्चाउदै</span>
<span style="font-family: "mangal";">बोले</span> “<span style="font-family: "mangal";">प्यारी</span>
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">यहा</span> <span style="font-family: "mangal";">नआउनु</span>
<span style="font-family: "mangal";">पर्ने</span> <span style="font-family: "mangal";">मान्छे</span>
<span style="font-family: "mangal";">पो</span> <span style="font-family: "mangal";">रहिछँै</span>
<span style="font-family: "mangal";">।</span>” <span style="font-family: "mangal";">मैले</span>
<span style="font-family: "mangal";">साच्चै</span> <span style="font-family: "mangal";">बुझिन</span>
<span style="font-family: "mangal";">सोझो</span> <span style="font-family: "mangal";">प्रश्न</span>
<span style="font-family: "mangal";">गरँे</span> “<span style="font-family: "mangal";">किन</span>
? <span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">आउने</span>
<span style="font-family: "mangal";">बेला</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">भएकै</span> <span style="font-family: "mangal";">छैन</span>
<span style="font-family: "mangal";">।</span>” <span style="font-family: "mangal";">उनले</span>
<span style="font-family: "mangal";">भने</span> “<span style="font-family: "mangal";">हैन</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">आउदै</span> <span style="font-family: "mangal";">छ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">तिम्रो</span> <span style="font-family: "mangal";">टिकटले</span>
<span style="font-family: "mangal";">यहा</span> <span style="font-family: "mangal";">चढ्न</span>
<span style="font-family: "mangal";">दिन्छ</span> <span style="font-family: "mangal";">कि</span>
<span style="font-family: "mangal";">दिदैन</span> <span style="font-family: "mangal";">भगवान</span>
<span style="font-family: "mangal";">भरोसा</span> <span style="font-family: "mangal";">।</span>”
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">सँग</span> <span style="font-family: "mangal";">जिस्कदै</span>
<span style="font-family: "mangal";">छौ</span> ? <span style="font-family: "mangal";">मलाई</span>
<span style="font-family: "mangal";">थाहा</span> <span style="font-family: "mangal";">थिएन</span>
<span style="font-family: "mangal";">कि</span> <span style="font-family: "mangal";">सस्तो</span>
<span style="font-family: "mangal";">टिकटले</span> <span style="font-family: "mangal";">जहाँ</span>
<span style="font-family: "mangal";">पायो</span> <span style="font-family: "mangal";">त्यहिबाट</span>
<span style="font-family: "mangal";">चढ्न</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">ओर्लन</span> <span style="font-family: "mangal";">पाइन्न</span>
<span style="font-family: "mangal";">भनेर</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">उ</span> <span style="font-family: "mangal";">साच्चै</span>
<span style="font-family: "mangal";">गम्भिर</span> <span style="font-family: "mangal";">देखियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">भन्दै</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">यो</span>
<span style="font-family: "mangal";">सस्तो</span> <span style="font-family: "mangal";">टिकेट</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">जहाबाट</span>
<span style="font-family: "mangal";">भनेर</span> <span style="font-family: "mangal";">लेखिएको</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">त्यहिबाट</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">जहा</span>
<span style="font-family: "mangal";">सम्म</span> <span style="font-family: "mangal";">लेखिएको</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">त्यहि</span>
<span style="font-family: "mangal";">मात्र</span> <span style="font-family: "mangal";">चढ्न</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">ओर्र्लन</span>
<span style="font-family: "mangal";">पाइन्छ</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">प्यारी</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">सस्तो</span> <span style="font-family: "mangal";">टिकेट</span>
<span style="font-family: "mangal";">काटेमा</span> <span style="font-family: "mangal";">जहि</span>
<span style="font-family: "mangal";">तहिबाट</span> <span style="font-family: "mangal";">बस</span>
<span style="font-family: "mangal";">चढ्न</span> <span style="font-family: "mangal";">नपाउने</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">बल्ल</span>
<span style="font-family: "mangal";">थाहा</span> <span style="font-family: "mangal";">पाउदै</span>
<span style="font-family: "mangal";">थिएँ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">टिकेटमा</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">प्रस्थान</span>
<span style="font-family: "mangal";">भिक्टोरिया</span> <span style="font-family: "mangal";">कोच</span> <span style="font-family: "mangal";">स्टेशन</span> <span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">११</span>.<span style="font-family: "mangal";">३०</span> <span style="font-family: "mangal";">लेखिएको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">साच्चै</span> <span style="font-family: "mangal";">यसले</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">झै</span>
<span style="font-family: "mangal";">चढ्नै</span> <span style="font-family: "mangal";">दिएन</span>
<span style="font-family: "mangal";">भने</span>? <span style="font-family: "mangal";">मनमा</span>
<span style="font-family: "mangal";">डर</span> <span style="font-family: "mangal";">उत्पन्न</span>
<span style="font-family: "mangal";">भो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">फर्केर</span>
<span style="font-family: "mangal";">जाने</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">यस्तै</span> <span style="font-family: "mangal";">बस</span>
<span style="font-family: "mangal";">मै</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">घण्टा</span> <span style="font-family: "mangal";">लाग्छ</span>
<span style="font-family: "mangal";">भुइमुनिको</span> <span style="font-family: "mangal";">रेल</span> <span style="font-family: "mangal";">मै</span> <span style="font-family: "mangal";">गए</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">घण्टा</span>
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">लाग्छ</span>
<span style="font-family: "mangal";">नत्र</span> <span style="font-family: "mangal";">लोकल</span>
<span style="font-family: "mangal";">बसमा</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">झन</span> <span style="font-family: "mangal";">३</span>
<span style="font-family: "mangal";">घण्टा</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">यो</span> <span style="font-family: "mangal";">सस्तँे</span>
<span style="font-family: "mangal";">टिकेट</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">काम</span> <span style="font-family: "mangal";">लाग्दैन</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">भिक्टोरिया</span>
<span style="font-family: "mangal";">कोच</span> <span style="font-family: "mangal";">स्टेशन</span>
<span style="font-family: "mangal";">पुग्नलाई</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">छुट्टै</span>
<span style="font-family: "mangal";">पैसा</span> <span style="font-family: "mangal";">लाग्छ</span>,
<span style="font-family: "mangal";">अब</span> <span style="font-family: "mangal";">के</span>
<span style="font-family: "mangal";">गर्ने</span> <span style="font-family: "mangal";">होला</span>?
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">आत्तिएर</span>
<span style="font-family: "mangal";">छटपटिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">आत्तिएको</span>
<span style="font-family: "mangal";">देखेर</span> <span style="font-family: "mangal";">उसले</span>
<span style="font-family: "mangal";">भन्यो</span> <span style="font-family: "mangal";">प्यारी</span>
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">नआत्तेउ</span>
<span style="font-family: "mangal";">ड्राइभरको</span> <span style="font-family: "mangal";">हात</span> <span style="font-family: "mangal";">हुन्छ</span> <span style="font-family: "mangal";">कसै</span> <span style="font-family: "mangal";">कसैले</span>
<span style="font-family: "mangal";">चढ्न</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">दिन</span> <span style="font-family: "mangal";">सक्छ</span>
<span style="font-family: "mangal";">।</span> </div>
<div class="MsoNormal">
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">पछाडी</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">आयो</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">जे</span>
<span style="font-family: "mangal";">भन्याथ्यो</span> <span style="font-family: "mangal";">उहि</span> <span style="font-family: "mangal";">भयो</span> <span style="font-family: "mangal";">आखिर</span> <span style="font-family: "mangal";">म्याथ्यु</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">पुरानो</span>
<span style="font-family: "mangal";">स्टाफ</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">परे</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">पहिला</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">सिकाएका</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">ड्राइभरलाई</span>
<span style="font-family: "mangal";">अनुरोध</span> <span style="font-family: "mangal";">गर्ने</span>
<span style="font-family: "mangal";">उपाया</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">काम</span>
<span style="font-family: "mangal";">लागेन</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">नियम</span> <span style="font-family: "mangal";">कानुन</span>
<span style="font-family: "mangal";">राम्रो</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">नभएकी</span> <span style="font-family: "mangal";">गँवार</span>
<span style="font-family: "mangal";">स्वाठ</span> <span style="font-family: "mangal";">न</span>
<span style="font-family: "mangal";">ठहरिए</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">समय</span>
<span style="font-family: "mangal";">चलिरहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">आफ्नै</span> <span style="font-family: "mangal";">तालमा</span>,
<span style="font-family: "mangal";">विचलित</span> <span style="font-family: "mangal";">मन</span>
<span style="font-family: "mangal";">लिएर</span> <span style="font-family: "mangal";">उभिएकी</span>
<span style="font-family: "mangal";">थिएँ</span> <span style="font-family: "mangal";">म।</span>
<span style="font-family: "mangal";">शरिर</span> <span style="font-family: "mangal";">त्यहि</span>
<span style="font-family: "mangal";">ठिङ्ग</span> <span style="font-family: "mangal";">उभिए</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">मन</span>
<span style="font-family: "mangal";">आतिएर</span> <span style="font-family: "mangal";">क्षितिज</span>
<span style="font-family: "mangal";">पारी</span> <span style="font-family: "mangal";">पुगेको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">सोधेँ</span> <span style="font-family: "mangal";">अव</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">गर्ने</span>
<span style="font-family: "mangal";">त</span> ? <span style="font-family: "mangal";">ड्राइभरको</span>
<span style="font-family: "mangal";">सोझो</span> <span style="font-family: "mangal";">जवाफ</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">अर्काे</span>
<span style="font-family: "mangal";">टिकट</span> <span style="font-family: "mangal";">काटेर</span>
<span style="font-family: "mangal";">लेराउ</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">यहि</span> <span style="font-family: "mangal";">पर्खिन्छु</span>
<span style="font-family: "mangal";">।</span></div>
<div class="MsoNormal">
<span style="font-family: "mangal";"> </span> </div>
<div class="MsoNormal">
<span style="font-family: "mangal";">कुनताको</span> <span style="font-family: "mangal";">गर्मिको</span> <span style="font-family: "mangal";">मौसम</span>
<span style="font-family: "mangal";">लण्डनमा</span> <span style="font-family: "mangal";">त्यसै</span>
<span style="font-family: "mangal";">त्यसै</span> <span style="font-family: "mangal";">निस्सासिन्छ</span>
<span style="font-family: "mangal";">अझ</span> <span style="font-family: "mangal";">यो</span>
<span style="font-family: "mangal";">बेला</span> <span style="font-family: "mangal";">डरले</span>,
<span style="font-family: "mangal";">अत्यासले</span> <span style="font-family: "mangal";">चिटचिट</span>
<span style="font-family: "mangal";">पसिना</span> <span style="font-family: "mangal";">खस्दै</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">मेरा</span>
<span style="font-family: "mangal";">निधारबाट</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">युकेको</span> <span style="font-family: "mangal";">बस</span>,<span style="font-family: "mangal";">रेल</span> <span style="font-family: "mangal";">जस्ता</span>
<span style="font-family: "mangal";">सार्वजनिक</span> <span style="font-family: "mangal";">यातायातको</span> <span style="font-family: "mangal";">साधनको</span> <span style="font-family: "mangal";">आफ्नै</span> <span style="font-family: "mangal";">छुट्ने</span>
<span style="font-family: "mangal";">निर्धारित</span> <span style="font-family: "mangal";">समय</span>, <span style="font-family: "mangal";">त्यो</span> <span style="font-family: "mangal";">निर्धारित</span> <span style="font-family: "mangal";">समयको</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">सेकेण्ड</span>
<span style="font-family: "mangal";">तलमाथी</span> <span style="font-family: "mangal";">हुदैन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">उसले</span>
<span style="font-family: "mangal";">पर्खिन्छु</span> <span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">निर्धारित</span> <span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">भए</span> <span style="font-family: "mangal";">पछि</span> <span style="font-family: "mangal";">पक्कै</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">जानेछ</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">बस</span>
<span style="font-family: "mangal";">पर्खिन</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">आधा</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">घण्टा</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">कुर्नु</span>
<span style="font-family: "mangal";">पर्छ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">गन्तब्य</span>
<span style="font-family: "mangal";">स्थान</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">सल्सबरी</span> <span style="font-family: "mangal";">बाट</span>
<span style="font-family: "mangal";">लोकल</span> <span style="font-family: "mangal";">बसमा</span>
<span style="font-family: "mangal";">गए</span> <span style="font-family: "mangal";">२</span>
<span style="font-family: "mangal";">घण्टा</span> <span style="font-family: "mangal";">१५</span>
<span style="font-family: "mangal";">मिनट</span> <span style="font-family: "mangal";">रेलमा</span>
<span style="font-family: "mangal";">जाने</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">आधा</span> <span style="font-family: "mangal";">घण्टा</span>
<span style="font-family: "mangal";">टाढा</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">साझ</span>
<span style="font-family: "mangal";">परे</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">पुग्नु</span>
<span style="font-family: "mangal";">पर्ने</span> <span style="font-family: "mangal";">ठाउमा</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">वस</span>
<span style="font-family: "mangal";">नपाइने</span> <span style="font-family: "mangal";">डर</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हजार</span>
<span style="font-family: "mangal";">तरहका</span> <span style="font-family: "mangal";">तरङ्गहरु</span>
<span style="font-family: "mangal";">मडारिदै</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">मनमा</span> <span style="font-family: "mangal";">तै</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">लागे</span>
<span style="font-family: "mangal";">टिकेट</span> <span style="font-family: "mangal";">काउण्टर</span>
<span style="font-family: "mangal";">तिर</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">टिकट</span> <span style="font-family: "mangal";">काट्ने</span>
<span style="font-family: "mangal";">ठाउमा</span> <span style="font-family: "mangal";">लामो</span>
<span style="font-family: "mangal";">भिड</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">पछाडी</span>
<span style="font-family: "mangal";">पट्टि</span> <span style="font-family: "mangal";">लाइनमा</span>
<span style="font-family: "mangal";">खडा</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">त्यो</span> <span style="font-family: "mangal";">लामो</span>
<span style="font-family: "mangal";">लाइन</span> <span style="font-family: "mangal";">सर्दै</span>
<span style="font-family: "mangal";">सरेन</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">करिव</span> <span style="font-family: "mangal";">दश</span>
<span style="font-family: "mangal";">मिनेट</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">म्याथ्यु</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">कानमा</span> <span style="font-family: "mangal";">फुसफुसाउन</span>
<span style="font-family: "mangal";">आइ</span> <span style="font-family: "mangal";">पुग्यो</span>
<span style="font-family: "mangal";">पैसा</span> <span style="font-family: "mangal";">साथ</span>
<span style="font-family: "mangal";">मै</span> <span style="font-family: "mangal";">छ</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">बसमै</span>
<span style="font-family: "mangal";">दिन्छु</span> <span style="font-family: "mangal";">भन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">समय</span>
<span style="font-family: "mangal";">जान</span> <span style="font-family: "mangal";">लाग्यो</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">पटक</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">ड्राइभर</span>
<span style="font-family: "mangal";">सँग</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">गर</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">दुर्भाग्य</span> <span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">सँग</span> <span style="font-family: "mangal";">पैसा</span> <span style="font-family: "mangal";">थिएन</span>
<span style="font-family: "mangal";">बैङ्ककार्डबाटै</span> <span style="font-family: "mangal";">मात्र</span> <span style="font-family: "mangal";">तिर्न</span> <span style="font-family: "mangal";">पर्ने</span> <span style="font-family: "mangal";">भयो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">ऊ</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">दौडेर</span>
<span style="font-family: "mangal";">ड्राइभरलाई</span> <span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">कुर्न</span> <span style="font-family: "mangal";">आग्रह</span>
<span style="font-family: "mangal";">गर्दै</span> <span style="font-family: "mangal";">फर्किए</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भएको</span>
<span style="font-family: "mangal";">ठाउमा</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">टिकट</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">बैङ्ककार्ड</span>
<span style="font-family: "mangal";">तानेर</span> <span style="font-family: "mangal";">मलाइ</span>
<span style="font-family: "mangal";">पछ्याउन</span> <span style="font-family: "mangal";">इशारा</span>
<span style="font-family: "mangal";">गर्दै</span> <span style="font-family: "mangal";">उ</span>
<span style="font-family: "mangal";">भिड</span> <span style="font-family: "mangal";">छिचोल्दै</span>
<span style="font-family: "mangal";">अगाडी</span> <span style="font-family: "mangal";">बढे</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">पछि</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">काउण्टरमा</span> <span style="font-family: "mangal";">पुगेर</span> <span style="font-family: "mangal";">वस</span> <span style="font-family: "mangal";">जान</span> <span style="font-family: "mangal";">लागी</span>
<span style="font-family: "mangal";">सकेको</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">मलाई</span> <span style="font-family: "mangal";">त्यहि</span>
<span style="font-family: "mangal";">वसमा</span> <span style="font-family: "mangal";">जानु</span>
<span style="font-family: "mangal";">पर्ने</span> <span style="font-family: "mangal";">अत्यन्तै</span>
<span style="font-family: "mangal";">जरुरी</span> <span style="font-family: "mangal";">काम</span>
<span style="font-family: "mangal";">बताउदै</span> <span style="font-family: "mangal";">टिकट</span>
<span style="font-family: "mangal";">काटी</span> <span style="font-family: "mangal";">दिन</span>
<span style="font-family: "mangal";">अनुरोध</span> <span style="font-family: "mangal";">गरे</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">स्टाफ</span>
<span style="font-family: "mangal";">भएको</span> <span style="font-family: "mangal";">नाताले</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">होला</span>
<span style="font-family: "mangal";">उनीहरुले</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">खासै</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">नभनी</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">काम</span> <span style="font-family: "mangal";">गरी</span>
<span style="font-family: "mangal";">दिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">पछाडी</span> <span style="font-family: "mangal";">लाइनमा</span>
<span style="font-family: "mangal";">लाग्नेहरु</span> <span style="font-family: "mangal";">रिसाउन</span> <span style="font-family: "mangal";">थालेका</span> <span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">आफ्नो</span> <span style="font-family: "mangal";">काम</span>
<span style="font-family: "mangal";">सकेर</span> <span style="font-family: "mangal";">टाप</span>
<span style="font-family: "mangal";">कसि</span> <span style="font-family: "mangal";">हाल्यौ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">धन्य</span>
<span style="font-family: "mangal";">वस</span> <span style="font-family: "mangal";">चढ्न</span>
<span style="font-family: "mangal";">पाइयो</span> <span style="font-family: "mangal";">।</span></div>
<div class="MsoNormal">
<span style="font-family: "mangal";"> </span>
</div>
<div class="MsoNormal">
<span style="font-family: "mangal";">यहि</span> <span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">पहिलो</span> <span style="font-family: "mangal";">भेट</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">बिच</span> <span style="font-family: "mangal";">दोहोरो</span>
<span style="font-family: "mangal";">बार्तालाप</span> <span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">भइ</span> <span style="font-family: "mangal";">सकेका</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">करिव</span>
<span style="font-family: "mangal";">पैतालीस</span> <span style="font-family: "mangal";">मिनेटको</span>
<span style="font-family: "mangal";">भलाकुसारीले</span> <span style="font-family: "mangal";">हाम्रो</span> <span style="font-family: "mangal";">सामिप्यता</span> <span style="font-family: "mangal";">अपरीचित</span> <span style="font-family: "mangal";">भन्दा</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">माथी</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">एउटा</span>
<span style="font-family: "mangal";">भनाइ</span> <span style="font-family: "mangal";">छ</span>
<span style="font-family: "mangal";">नि</span> <span style="font-family: "mangal";">आखा</span>
<span style="font-family: "mangal";">आखा</span> <span style="font-family: "mangal";">जुधे</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">मन</span>
<span style="font-family: "mangal";">जुधेन</span>, <span style="font-family: "mangal";">जीन्दगीले</span>
<span style="font-family: "mangal";">गन्तब्य</span> <span style="font-family: "mangal";">खोज्दै</span>
<span style="font-family: "mangal";">एउटा</span> <span style="font-family: "mangal";">मोड</span>
<span style="font-family: "mangal";">लियो</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">मन</span> <span style="font-family: "mangal";">मिलेन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हाम्रो</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">करिव</span>
<span style="font-family: "mangal";">अवस्था</span> <span style="font-family: "mangal";">त्यहि</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामीले</span>
<span style="font-family: "mangal";">अन्तिम</span> <span style="font-family: "mangal";">अवस्थामा</span>
<span style="font-family: "mangal";">आएर</span> <span style="font-family: "mangal";">फोन</span>
<span style="font-family: "mangal";">नम्बर</span> <span style="font-family: "mangal";">साटासाट</span>
<span style="font-family: "mangal";">गर्याै</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">अचानक</span>
<span style="font-family: "mangal";">भएकोले</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">नाम</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">सोधिन</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">नाम</span>
<span style="font-family: "mangal";">सुरुमा</span> <span style="font-family: "mangal";">टिकेट</span>
<span style="font-family: "mangal";">हेर्दै</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">पाइसकेको</span> <span style="font-family: "mangal";">रहेछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">चढेर</span>
<span style="font-family: "mangal";">चार</span> <span style="font-family: "mangal";">पाच</span>
<span style="font-family: "mangal";">माइल</span> <span style="font-family: "mangal";">नपुग्दै</span>
<span style="font-family: "mangal";">एउटा</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">आयो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">शुभयात्रा</span> <span style="font-family: "mangal";">मेरी</span> <span style="font-family: "mangal";">प्रिय</span>, <span style="font-family: "mangal";">अब</span> <span style="font-family: "mangal";">कहिले</span>
<span style="font-family: "mangal";">फर्किन्छौ</span> <span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">लेखिएको</span> <span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">धन्यबाद</span> <span style="font-family: "mangal";">सहित</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">नाम</span>
<span style="font-family: "mangal";">लेखु</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">नामै</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">थिएन</span> <span style="font-family: "mangal";">कस्तो</span>
<span style="font-family: "mangal";">अचम्म</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">त्यसैले</span> <span style="font-family: "mangal";">धन्यबाद</span>
<span style="font-family: "mangal";">सहयोगको</span> <span style="font-family: "mangal";">लागी</span>
<span style="font-family: "mangal";">भनेर</span> <span style="font-family: "mangal";">फिर्ता</span>
<span style="font-family: "mangal";">पठाए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">तुरुन्त</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">प्रति</span> <span style="font-family: "mangal";">उतर</span>
<span style="font-family: "mangal";">आयो</span> <span style="font-family: "mangal";">कहिले</span>
<span style="font-family: "mangal";">फर्केर</span> <span style="font-family: "mangal";">आउछ्यौ</span>
<span style="font-family: "mangal";">त्यो</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">भनिनौ</span> <span style="font-family: "mangal";">त</span>,
<span style="font-family: "mangal";">अब</span> <span style="font-family: "mangal";">भन्न</span>
<span style="font-family: "mangal";">करै</span> <span style="font-family: "mangal";">लाग्यो</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">अर्काे</span>
<span style="font-family: "mangal";">हप्ता</span> <span style="font-family: "mangal";">आउदैछु</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">प्रतिउतर</span> <span style="font-family: "mangal";">आयो</span>
<span style="font-family: "mangal";">फर्किदा</span> <span style="font-family: "mangal";">भेट्ने</span>
<span style="font-family: "mangal";">आशा</span> <span style="font-family: "mangal";">गर्छु</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तिमी</span>
<span style="font-family: "mangal";">असाध्यै</span> <span style="font-family: "mangal";">राम्री</span>
<span style="font-family: "mangal";">छ्यौ</span> <span style="font-family: "mangal";">गौरी</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">को</span> <span style="font-family: "mangal";">प्रकृती</span>
<span style="font-family: "mangal";">हेर्दा</span> <span style="font-family: "mangal";">झनन</span>
<span style="font-family: "mangal";">झन्कार</span> <span style="font-family: "mangal";">सहित</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">अचम्म</span>
<span style="font-family: "mangal";">खालको</span> <span style="font-family: "mangal";">करेन्ट</span>
<span style="font-family: "mangal";">प्रबाह</span> <span style="font-family: "mangal";">भो</span>
<span style="font-family: "mangal";">शरिरमा</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">अव</span> <span style="font-family: "mangal";">उसलाइ</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">भन्ने</span>
<span style="font-family: "mangal";">मैले</span>? <span style="font-family: "mangal";">ल</span>
<span style="font-family: "mangal";">हुन्छ</span> <span style="font-family: "mangal";">भन्ने</span>
<span style="font-family: "mangal";">वा</span> <span style="font-family: "mangal";">नाइ</span>
<span style="font-family: "mangal";">हुन्न</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">चुपचाप</span> <span style="font-family: "mangal";">बस्ने</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">किन</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">त्यति</span>
<span style="font-family: "mangal";">धेरै</span> <span style="font-family: "mangal";">वार्तालाप</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">भा</span>
<span style="font-family: "mangal";">हैन</span> <span style="font-family: "mangal";">नत</span>
<span style="font-family: "mangal";">नाम</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">नत</span>
<span style="font-family: "mangal";">घर</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">नत</span>
<span style="font-family: "mangal";">अन्यकुरा</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">परेन</span>
<span style="font-family: "mangal";">फसाद</span>? </div>
<div class="MsoNormal">
<span style="font-family: "mangal";">बस</span> <span style="font-family: "mangal";">आफ्नै</span> <span style="font-family: "mangal";">रफ्तारमा</span>
<span style="font-family: "mangal";">दुरी</span> <span style="font-family: "mangal";">नाप्दै</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">बसका</span> <span style="font-family: "mangal";">झ्यालबाट</span>
<span style="font-family: "mangal";">देखिने</span> <span style="font-family: "mangal";">दृष्यमा</span>
<span style="font-family: "mangal";">हरिया</span> <span style="font-family: "mangal";">फाट</span>
<span style="font-family: "mangal";">कतैकतै</span> <span style="font-family: "mangal";">फुलबारी</span>,<span style="font-family: "mangal";">घर</span>,<span style="font-family: "mangal";">सवारीका</span>
<span style="font-family: "mangal";">साधनहरु</span> <span style="font-family: "mangal";">साथै</span>
<span style="font-family: "mangal";">रुखहरु</span> <span style="font-family: "mangal";">लुकामारी</span>
<span style="font-family: "mangal";">खेल्दै</span> <span style="font-family: "mangal";">हराउदै</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">मनमा</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">बेग्लै</span> <span style="font-family: "mangal";">खालको</span>
<span style="font-family: "mangal";">तरँग</span> <span style="font-family: "mangal";">तरङ्गीत</span>
<span style="font-family: "mangal";">हुदै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">मनले</span> <span style="font-family: "mangal";">भनि</span>
<span style="font-family: "mangal";">रहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">कमसेकम</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">नाम</span> <span style="font-family: "mangal";">मात्र</span>
<span style="font-family: "mangal";">सोधेको</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">हुने</span>
<span style="font-family: "mangal";">यतिकैमा</span> <span style="font-family: "mangal";">अर्काे</span>
<span style="font-family: "mangal";">मनले</span> <span style="font-family: "mangal";">भन्दै</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">बेकार</span>
<span style="font-family: "mangal";">देको</span> <span style="font-family: "mangal";">त्यो</span>
<span style="font-family: "mangal";">मान्छेलाई</span> <span style="font-family: "mangal";">फोन</span> <span style="font-family: "mangal";">नँ</span> <span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">उतिनै</span>
<span style="font-family: "mangal";">खेर</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">मनले</span> <span style="font-family: "mangal";">भन्दै</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">फोन</span>
<span style="font-family: "mangal";">नँ</span> <span style="font-family: "mangal";">माग्यो</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">दियो</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">भो</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">एस</span> <span style="font-family: "mangal";">एम</span>
<span style="font-family: "mangal";">एसको</span> <span style="font-family: "mangal";">प्रतिउतर</span>
<span style="font-family: "mangal";">नदेको</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">हुने</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">उतिनै</span> <span style="font-family: "mangal";">खेर</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">मनले</span>
<span style="font-family: "mangal";">भन्दै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">विचराले</span> <span style="font-family: "mangal";">त्यति</span>
<span style="font-family: "mangal";">दौड</span> <span style="font-family: "mangal";">धुप</span>
<span style="font-family: "mangal";">नगरी</span> <span style="font-family: "mangal";">दिएको</span>
<span style="font-family: "mangal";">भए</span> <span style="font-family: "mangal";">यो</span>
<span style="font-family: "mangal";">बसमा</span> <span style="font-family: "mangal";">चढ्न</span>
<span style="font-family: "mangal";">पाउथिस</span> <span style="font-family: "mangal";">जाबो</span>
<span style="font-family: "mangal";">त्यति</span> <span style="font-family: "mangal";">एउटा</span>
<span style="font-family: "mangal";">धन्यबाद</span> <span style="font-family: "mangal";">दिदा</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">को</span>
<span style="font-family: "mangal";">आपति</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">यसरी</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">मनका</span> <span style="font-family: "mangal";">अन्तद्वन्दहरु</span>
<span style="font-family: "mangal";">तछाड</span> <span style="font-family: "mangal";">मछाड</span>
<span style="font-family: "mangal";">गर्दै</span> <span style="font-family: "mangal";">मडारिन्दै</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">तमासाको</span>
<span style="font-family: "mangal";">मनमा</span> <span style="font-family: "mangal";">डर</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">चुलिएर</span>
<span style="font-family: "mangal";">सँग</span> <span style="font-family: "mangal";">सँगै</span>
<span style="font-family: "mangal";">पहाड</span> <span style="font-family: "mangal";">बनि</span>
<span style="font-family: "mangal";">रहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">आयो</span> <span style="font-family: "mangal";">किन</span>
<span style="font-family: "mangal";">प्रिय</span> <span style="font-family: "mangal";">उतर</span>
<span style="font-family: "mangal";">दिइनौ</span> <span style="font-family: "mangal";">नि</span>
<span style="font-family: "mangal";">गौरी</span> <span style="font-family: "mangal";">मैले</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">गल्ति</span>
<span style="font-family: "mangal";">भने</span>? <span style="font-family: "mangal";">आफैले</span>
<span style="font-family: "mangal";">आफैलाइ</span> <span style="font-family: "mangal";">सोधे</span>
<span style="font-family: "mangal";">अब</span> <span style="font-family: "mangal";">नदिनु</span>
<span style="font-family: "mangal";">नँ</span> <span style="font-family: "mangal";">दिइ</span>
<span style="font-family: "mangal";">सकेकी</span> <span style="font-family: "mangal";">छु</span>
<span style="font-family: "mangal";">नबोल्नु</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">मा</span> <span style="font-family: "mangal";">बोलि</span>
<span style="font-family: "mangal";">सकेकी</span> <span style="font-family: "mangal";">छु</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">अब</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">तिमी</span>
<span style="font-family: "mangal";">राम्री</span> <span style="font-family: "mangal";">छ्यौ</span>
<span style="font-family: "mangal";">वा</span> <span style="font-family: "mangal";">तिमीलाइ</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">भेट्न</span>
<span style="font-family: "mangal";">चाहन्छु</span> <span style="font-family: "mangal";">भन्दैमा</span>
<span style="font-family: "mangal";">नबोलि</span> <span style="font-family: "mangal";">बस्नु</span>
<span style="font-family: "mangal";">उचित</span> <span style="font-family: "mangal";">होला</span>?
<span style="font-family: "mangal";">बोल्दैमा</span> <span style="font-family: "mangal";">के</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">विग्रन्छ</span>
<span style="font-family: "mangal";">र</span>? <span style="font-family: "mangal";">मनले</span>
<span style="font-family: "mangal";">उ</span> <span style="font-family: "mangal";">सँग</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">खुला</span>
<span style="font-family: "mangal";">तरीकाले</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">गर्ने</span> <span style="font-family: "mangal";">जोस</span>
<span style="font-family: "mangal";">आयो</span> <span style="font-family: "mangal";">।</span><span style="mso-spacerun: yes;"> </span><span style="font-family: "mangal";">झटपट</span> <span style="font-family: "mangal";">उतर</span> <span style="font-family: "mangal";">लेखे</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">प्रसँशाको</span>
<span style="font-family: "mangal";">लागी</span> <span style="font-family: "mangal";">धन्यबाद</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">अघि</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">निदाएछु</span>
<span style="font-family: "mangal";">त्यै</span> <span style="font-family: "mangal";">भएर</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">आउदा</span> <span style="font-family: "mangal";">यहि</span>
<span style="font-family: "mangal";">बाटो</span> <span style="font-family: "mangal";">आउछु</span>
<span style="font-family: "mangal";">त्यति</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">खेर</span> <span style="font-family: "mangal";">भेटौला</span>
<span style="font-family: "mangal";">नी</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">अँ</span> <span style="font-family: "mangal";">साच्ची</span>
<span style="font-family: "mangal";">मैले</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">तिम्रो</span> <span style="font-family: "mangal";">नाम</span>
<span style="font-family: "mangal";">सोध्नै</span> <span style="font-family: "mangal";">विर्सेछु</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">के</span>
<span style="font-family: "mangal";">भनेर</span> <span style="font-family: "mangal";">बोलाउन</span>
<span style="font-family: "mangal";">सक्छु</span> <span style="font-family: "mangal";">तिमीलाई</span>? </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "mangal";">उत्तर</span> <span style="font-family: "mangal";">पठाएको</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">सेकेण्डमै</span> <span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">प्रतिउत्तर</span> <span style="font-family: "mangal";">आइ</span> <span style="font-family: "mangal";">हाल्यो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">ए</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">हगि</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मैले</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">भनिन</span> <span style="font-family: "mangal";">तिमीले</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">सोधिनौ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मलाई</span>
<span style="font-family: "mangal";">म्याथ्यु</span> <span style="font-family: "mangal";">भन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">उसो</span>
<span style="font-family: "mangal";">भए</span> <span style="font-family: "mangal";">हाम्रो</span>
<span style="font-family: "mangal";">पुन</span> <span style="font-family: "mangal";">भेट</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">हप्ता</span>
<span style="font-family: "mangal";">हैन</span> <span style="font-family: "mangal";">त</span>?
<span style="font-family: "mangal";">अनि</span> <span style="font-family: "mangal";">उता</span>
<span style="font-family: "mangal";">किन</span> <span style="font-family: "mangal";">गएकी</span>
<span style="font-family: "mangal";">कोहि</span> <span style="font-family: "mangal";">भेट्न</span>
<span style="font-family: "mangal";">वा</span> <span style="font-family: "mangal";">घुम्न</span>?
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">यहा</span>
<span style="font-family: "mangal";">चाही</span> <span style="font-family: "mangal";">कहा</span>
<span style="font-family: "mangal";">बस्छ्यौ</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">प्यारी</span>? <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">यसरी</span> <span style="font-family: "mangal";">लम्वियो</span>
<span style="font-family: "mangal";">कि</span> <span style="font-family: "mangal";">कहानी</span>
<span style="font-family: "mangal";">कहिलै</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">अन्त</span> <span style="font-family: "mangal";">नहोल</span>
<span style="font-family: "mangal";">ाझै</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">रेन्टलफोन</span> <span style="font-family: "mangal";">लिनुको</span> <span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">फाइदा</span> <span style="font-family: "mangal";">अनगिन्ति</span>
<span style="font-family: "mangal";">टेक्स्ट</span> <span style="font-family: "mangal";">फ्री</span>
<span style="font-family: "mangal";">भए</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">कसलाई</span> <span style="font-family: "mangal";">के</span>
<span style="font-family: "mangal";">को</span> <span style="font-family: "mangal";">चिन्ता</span>?
<span style="font-family: "mangal";">एस</span> <span style="font-family: "mangal";">एम</span>
<span style="font-family: "mangal";">एसको</span> <span style="font-family: "mangal";">वर्षा</span>
<span style="font-family: "mangal";">भै</span> <span style="font-family: "mangal";">रह्यो</span>
<span style="font-family: "mangal";">मैले</span> <span style="font-family: "mangal";">सबै</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">विस्तृतमा</span>
<span style="font-family: "mangal";">उसलाई</span> <span style="font-family: "mangal";">किन</span>
<span style="font-family: "mangal";">भन्नु</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">र</span>? <span style="font-family: "mangal";">त्यसैले</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">टार्न</span>
<span style="font-family: "mangal";">तिरै</span> <span style="font-family: "mangal";">बेस</span>
<span style="font-family: "mangal";">होला</span> <span style="font-family: "mangal";">भन्ने</span>
<span style="font-family: "mangal";">लागेर</span> <span style="font-family: "mangal";">उत्तर</span>
<span style="font-family: "mangal";">लेखे</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">कसैको</span> <span style="font-family: "mangal";">जागिर</span>
<span style="font-family: "mangal";">होस</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">यस्तो</span> <span style="font-family: "mangal";">मलाइ</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">साच्चै</span>
<span style="font-family: "mangal";">डाहा</span> <span style="font-family: "mangal";">लाग्यो</span>
<span style="font-family: "mangal";">म्याथ्यु</span> <span style="font-family: "mangal";">तिम्रो</span>
<span style="font-family: "mangal";">काम</span> <span style="font-family: "mangal";">देखेर</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">पैसा</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">पाक्ने</span>
<span style="font-family: "mangal";">मनोरञ्जन</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">साथमा</span> <span style="font-family: "mangal";">छदैछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">साँच्ची</span>
<span style="font-family: "mangal";">नढाटी</span> <span style="font-family: "mangal";">भनत</span>
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">त्यहा</span>
<span style="font-family: "mangal";">ड्युटि</span> <span style="font-family: "mangal";">बसेको</span>
<span style="font-family: "mangal";">की</span> <span style="font-family: "mangal";">टेक्स्ट</span>
<span style="font-family: "mangal";">गर्न</span>? <span style="font-family: "mangal";">सेकेण्ड</span>
<span style="font-family: "mangal";">सेकेण्डमा</span> <span style="font-family: "mangal";">उत्तर</span> <span style="font-family: "mangal";">लेख्छ्यौ</span> <span style="font-family: "mangal";">ड्युटि</span> <span style="font-family: "mangal";">गर्न</span>
<span style="font-family: "mangal";">पर्दैन</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">कामको</span> <span style="font-family: "mangal";">नाममा</span>
<span style="font-family: "mangal";">त्यहा</span> <span style="font-family: "mangal";">आउने</span>
<span style="font-family: "mangal";">यात्रुहरुलाई</span> <span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">समस्या</span> <span style="font-family: "mangal";">परे</span> <span style="font-family: "mangal";">सहयोग</span>
<span style="font-family: "mangal";">गर्ने</span> <span style="font-family: "mangal";">नत्र</span>
<span style="font-family: "mangal";">वरपर</span> <span style="font-family: "mangal";">गर्दै</span>
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">ब्यतित</span>
<span style="font-family: "mangal";">गर्ने</span> <span style="font-family: "mangal";">मान्छे</span>
<span style="font-family: "mangal";">न</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">ऊ</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">के</span> <span style="font-family: "mangal";">कम</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">लेखेर</span>
<span style="font-family: "mangal";">पठाएछन</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">झन</span>
<span style="font-family: "mangal";">दोहोरो</span> <span style="font-family: "mangal";">ड्युटि</span>
<span style="font-family: "mangal";">गर्दैछु</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">सँग</span>
<span style="font-family: "mangal";">मित्रता</span> <span style="font-family: "mangal";">गास्ने</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">आफ्नो</span>
<span style="font-family: "mangal";">पेटपालाको</span> <span style="font-family: "mangal";">लागी</span> <span style="font-family: "mangal";">काम</span> <span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">छदैछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">तिमी</span> <span style="font-family: "mangal";">निकै</span>
<span style="font-family: "mangal";">बाठो</span> <span style="font-family: "mangal";">रहेछौ</span>
<span style="font-family: "mangal";">ब्यक्तिगत</span> <span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">आउने</span> <span style="font-family: "mangal";">वितिकै</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">पन्छाउन</span> <span style="font-family: "mangal";">थाल्यौ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">दुबैको</span> <span style="font-family: "mangal";">एउटै</span>
<span style="font-family: "mangal";">नेटवर्क</span> <span style="font-family: "mangal";">थ्री</span>
<span style="font-family: "mangal";">जी</span> <span style="font-family: "mangal";">भएकोले</span>
<span style="font-family: "mangal";">जति</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एसको</span>
<span style="font-family: "mangal";">दोहोरी</span> <span style="font-family: "mangal";">गरे</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">हामीलाई</span>
<span style="font-family: "mangal";">कुनै</span> <span style="font-family: "mangal";">समस्या</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">थिएन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">अझ</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">गरे</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">।</span></div>
<div class="MsoNormal">
<span style="font-family: "mangal";">साँझ</span> <span style="font-family: "mangal";">विहान</span> <span style="font-family: "mangal";">गर्दा</span>
<span style="font-family: "mangal";">गर्दै</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">हप्ता</span> <span style="font-family: "mangal";">वित्यो</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">लण्डन</span> <span style="font-family: "mangal";">फर्कने</span>
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">आयो</span>
<span style="font-family: "mangal";">यतिन्जेलमा</span> <span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">थुप्रै</span> <span style="font-family: "mangal";">पटक</span> <span style="font-family: "mangal";">फोनमा</span>
<span style="font-family: "mangal";">कुराकानी</span> <span style="font-family: "mangal";">गरि</span>
<span style="font-family: "mangal";">सकेका</span><span style="mso-spacerun: yes;">
</span><span style="font-family: "mangal";">थियौ</span> <span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">ऊ</span> <span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">प्रकारले</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">प्रति</span>
<span style="font-family: "mangal";">सम्मोहित</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">झै</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">गथ्र्याे</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">मनमा</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">खालको</span> <span style="font-family: "mangal";">नराम्रो</span>
<span style="font-family: "mangal";">कल्पनाको</span> <span style="font-family: "mangal";">अँकुरण</span>
<span style="font-family: "mangal";">हुदै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">ऊ</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">प्रेममा</span>
<span style="font-family: "mangal";">लिन</span> <span style="font-family: "mangal";">हुन</span>
<span style="font-family: "mangal";">खोजि</span> <span style="font-family: "mangal";">रहेको</span>
<span style="font-family: "mangal";">भान</span> <span style="font-family: "mangal";">हुन्थ्यो</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">मा</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">पहिला</span> <span style="font-family: "mangal";">खाएको</span>
<span style="font-family: "mangal";">मायाको</span> <span style="font-family: "mangal";">चोटको</span>
<span style="font-family: "mangal";">कारण</span> <span style="font-family: "mangal";">कुनै</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">पुरुषमाथी</span>
<span style="font-family: "mangal";">विश्वास</span> <span style="font-family: "mangal";">गर्न</span>
<span style="font-family: "mangal";">सक्ने</span> <span style="font-family: "mangal";">अवस्था</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">थिएन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">आफु</span> <span style="font-family: "mangal";">बेलायतको</span>
<span style="font-family: "mangal";">बिधार्थी</span> <span style="font-family: "mangal";">रुपी</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">नाटकका</span>
<span style="font-family: "mangal";">पात्र</span> <span style="font-family: "mangal";">भएर</span>
<span style="font-family: "mangal";">भोगिरहेको</span> <span style="font-family: "mangal";">समस्याबाट</span> <span style="font-family: "mangal";">छुटकारा</span> <span style="font-family: "mangal";">पाउने</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">झिनो</span> <span style="font-family: "mangal";">प्रकाश</span>
<span style="font-family: "mangal";">देखि</span> <span style="font-family: "mangal";">रहेकी</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">ऊ</span> <span style="font-family: "mangal";">जति</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">सँग</span>
<span style="font-family: "mangal";">भावनामा</span> <span style="font-family: "mangal";">डुवेर</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">गथ्र्याे</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">नाटकमा</span> <span style="font-family: "mangal";">अभिनय</span>
<span style="font-family: "mangal";">गर्न</span> <span style="font-family: "mangal";">सुरु</span>
<span style="font-family: "mangal";">गर्थे</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मेरो</span> <span style="font-family: "mangal";">स्वार्थी</span>
<span style="font-family: "mangal";">मनले</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">शरिर</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">मुहारलाई</span> <span style="font-family: "mangal";">हैन</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">रातो</span>
<span style="font-family: "mangal";">पासपोर्टलाई</span> <span style="font-family: "mangal";">माया</span> <span style="font-family: "mangal";">गर्न</span> <span style="font-family: "mangal";">थालेकी</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">ब्यवहार</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">मायालाई</span> <span style="font-family: "mangal";">हैन</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">छाला</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">वर्ण</span>
<span style="font-family: "mangal";">लाइ</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">गर्न</span> <span style="font-family: "mangal";">थालेकी</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span><span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "mangal";">हरेक</span> <span style="font-family: "mangal";">दिन</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">फोन</span> <span style="font-family: "mangal";">कल</span>
<span style="font-family: "mangal";">नत्र</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">आदान</span> <span style="font-family: "mangal";">प्रदान</span>
<span style="font-family: "mangal";">हुन</span> <span style="font-family: "mangal";">थाल्यो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">फर्किने</span> <span style="font-family: "mangal";">दिन</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">ड्युटि</span> <span style="font-family: "mangal";">अफ</span>
<span style="font-family: "mangal";">परेछ</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">भेट्न</span>
<span style="font-family: "mangal";">आउने</span> <span style="font-family: "mangal";">भनि</span>
<span style="font-family: "mangal";">रहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">मैले</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">नकारे</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">बस्ने</span> <span style="font-family: "mangal";">ठाउ</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">नजिकै</span>
<span style="font-family: "mangal";">भएको</span> <span style="font-family: "mangal";">कारण</span>
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">नजिकैको</span>
<span style="font-family: "mangal";">कफि</span> <span style="font-family: "mangal";">पसलमा</span>
<span style="font-family: "mangal";">भेट्ने</span> <span style="font-family: "mangal";">बाचा</span>
<span style="font-family: "mangal";">गर्याै</span> <span style="font-family: "mangal";">त्यहि</span>
<span style="font-family: "mangal";">बाचा</span> <span style="font-family: "mangal";">बमोजिम</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">फर्केको</span>
<span style="font-family: "mangal";">भोलि</span> <span style="font-family: "mangal";">पल्ट</span>
<span style="font-family: "mangal";">भेट्यौ</span> <span style="font-family: "mangal";">।</span>
</div>
<div class="MsoNormal">
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">आफ्नै</span> <span style="font-family: "mangal";">रफ्तारमा</span>
<span style="font-family: "mangal";">दौडिरहेको</span> <span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">आ</span>
<span style="font-family: "mangal";">आफ्नो</span> <span style="font-family: "mangal";">ठाउमा</span>
<span style="font-family: "mangal";">समयलाई</span> <span style="font-family: "mangal";">पछ्याउने</span>
<span style="font-family: "mangal";">कोशिस</span> <span style="font-family: "mangal";">जारी</span>
<span style="font-family: "mangal";">राख्दै</span> <span style="font-family: "mangal";">थियौ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">धेरै</span>
<span style="font-family: "mangal";">दिनको</span> <span style="font-family: "mangal";">फोनबार्ता</span>
<span style="font-family: "mangal";">तथा</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">एम</span> <span style="font-family: "mangal";">एस</span>
<span style="font-family: "mangal";">दोहोरीले</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">विचको</span> <span style="font-family: "mangal";">मित्रताको</span>
<span style="font-family: "mangal";">नाता</span> <span style="font-family: "mangal";">अझ</span>
<span style="font-family: "mangal";">निकटतामा</span> <span style="font-family: "mangal";">परिनत</span>
<span style="font-family: "mangal";">हुदै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">अझ</span> <span style="font-family: "mangal";">यसलाई</span>
<span style="font-family: "mangal";">भनौ</span> <span style="font-family: "mangal";">हाम्रो</span>
<span style="font-family: "mangal";">सम्बन्ध</span> <span style="font-family: "mangal";">अझै</span>
<span style="font-family: "mangal";">घनिष्ट</span> <span style="font-family: "mangal";">हुदै</span>
<span style="font-family: "mangal";">गयो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">विपरित</span>
<span style="font-family: "mangal";">लिङ्गी</span> <span style="font-family: "mangal";">भएको</span>
<span style="font-family: "mangal";">कारण</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">मन</span> <span style="font-family: "mangal";">भित्र</span>
<span style="font-family: "mangal";">लुकेर</span> <span style="font-family: "mangal";">रहेको</span>
<span style="font-family: "mangal";">आकर्षणको</span> <span style="font-family: "mangal";">भावनाले</span>
<span style="font-family: "mangal";">मुर्त</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">औपचारिकता</span> <span style="font-family: "mangal";">प्राप्त</span> <span style="font-family: "mangal";">गर्न</span> <span style="font-family: "mangal";">खोजिरहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">उपयुक्त</span> <span style="font-family: "mangal";">रुपमा</span>
<span style="font-family: "mangal";">वयस्क</span> <span style="font-family: "mangal";">थियौ</span>
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">विच</span>
<span style="font-family: "mangal";">सम्पुर्ण</span> <span style="font-family: "mangal";">सँवेगहरु</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">जो</span>
<span style="font-family: "mangal";">युवाका</span> <span style="font-family: "mangal";">मनमा</span>
<span style="font-family: "mangal";">उत्पन्न</span> <span style="font-family: "mangal";">हुने</span>
<span style="font-family: "mangal";">गर्दछ</span> <span style="font-family: "mangal";">।</span>
</div>
<div class="MsoNormal">
<span style="font-family: "mangal";">मान्छेको</span> <span style="font-family: "mangal";">सोच</span> <span style="font-family: "mangal";">न</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">बद्लिन</span>
<span style="font-family: "mangal";">कति</span> <span style="font-family: "mangal";">न</span>
<span style="font-family: "mangal";">बेर</span> <span style="font-family: "mangal";">लाग्छ</span>
<span style="font-family: "mangal";">र</span> <span style="font-family: "mangal";">मान्छेको</span>
<span style="font-family: "mangal";">मनै</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">बस्न</span> <span style="font-family: "mangal";">कति</span>
<span style="font-family: "mangal";">न</span> <span style="font-family: "mangal";">बेर</span>
<span style="font-family: "mangal";">लाग्छ</span> <span style="font-family: "mangal";">र</span>?
<span style="font-family: "mangal";">बस्यो</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">ख्याल</span> <span style="font-family: "mangal";">ख्यालैमा</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">विचमा</span> <span style="font-family: "mangal";">धेरैकुराको</span>
<span style="font-family: "mangal";">समानता</span> <span style="font-family: "mangal";">पाउदै</span>
<span style="font-family: "mangal";">गएकी</span> <span style="font-family: "mangal";">थिए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">समयको</span>
<span style="font-family: "mangal";">अन्तरालमा</span> <span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">बारेमा</span> <span style="font-family: "mangal";">सबै</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">थाहा</span> <span style="font-family: "mangal";">पाउदै</span>
<span style="font-family: "mangal";">गए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">उ</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">घरबार</span> <span style="font-family: "mangal";">विहिन</span>
<span style="font-family: "mangal";">तथा</span> <span style="font-family: "mangal";">सम्पति</span>
<span style="font-family: "mangal";">विहिन</span> <span style="font-family: "mangal";">टुहुरो</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">उसको</span> <span style="font-family: "mangal";">सानैमा</span>
<span style="font-family: "mangal";">आमा</span> <span style="font-family: "mangal";">बाबा</span>
<span style="font-family: "mangal";">खसे</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">प्राय</span> <span style="font-family: "mangal";">बाहिर</span>
<span style="font-family: "mangal";">बाहिर</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">खाइ</span> <span style="font-family: "mangal";">खेलि</span>
<span style="font-family: "mangal";">हुर्किएको</span> <span style="font-family: "mangal";">कारण</span> <span style="font-family: "mangal";">अन्य</span> <span style="font-family: "mangal";">बेलायती</span> <span style="font-family: "mangal";">झै</span>
<span style="font-family: "mangal";">सभ्य</span> <span style="font-family: "mangal";">समाजको</span>
<span style="font-family: "mangal";">शिक्षा</span> <span style="font-family: "mangal";">हासिल</span>
<span style="font-family: "mangal";">गर्न</span> <span style="font-family: "mangal";">बाट</span>
<span style="font-family: "mangal";">बञ्चित</span> <span style="font-family: "mangal";">भएको</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">त्यहि</span> <span style="font-family: "mangal";">शिक्षाबाट</span>
<span style="font-family: "mangal";">बञ्चित</span> <span style="font-family: "mangal";">भएकै</span>
<span style="font-family: "mangal";">कारण</span> <span style="font-family: "mangal";">अन्य</span>
<span style="font-family: "mangal";">राम्रो</span> <span style="font-family: "mangal";">जागिरमा</span>
<span style="font-family: "mangal";">जानबाट</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">बञ्चित</span> <span style="font-family: "mangal";">भइ</span>
<span style="font-family: "mangal";">साझा</span> <span style="font-family: "mangal";">बसको</span>
<span style="font-family: "mangal";">सहयोगीको</span> <span style="font-family: "mangal";">रुपमा</span>
<span style="font-family: "mangal";">काम</span> <span style="font-family: "mangal";">गर्नु</span>
<span style="font-family: "mangal";">आइ</span> <span style="font-family: "mangal";">पुगेको</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">समयको</span> <span style="font-family: "mangal";">पदचाप</span>
<span style="font-family: "mangal";">सँगै</span> <span style="font-family: "mangal";">दुइ</span>
<span style="font-family: "mangal";">अलग</span> <span style="font-family: "mangal";">धरातलबाट</span>
<span style="font-family: "mangal";">आए</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">विचको</span>
<span style="font-family: "mangal";">समाज</span> <span style="font-family: "mangal";">सँस्कार</span>
<span style="font-family: "mangal";">फरक</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">विचको</span> <span style="font-family: "mangal";">विचार</span>
<span style="font-family: "mangal";">चाहाना</span> <span style="font-family: "mangal";">तथा</span>
<span style="font-family: "mangal";">सोच</span> <span style="font-family: "mangal";">मिल्दै</span>
<span style="font-family: "mangal";">गएको</span> <span style="font-family: "mangal";">आभास</span>
<span style="font-family: "mangal";">हुन</span> <span style="font-family: "mangal";">थालेको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">मलाई</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">म्याथ्यु</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">मै</span>
<span style="font-family: "mangal";">जस्तो</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">पटक</span> <span style="font-family: "mangal";">पहिला</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">गहिरो</span>
<span style="font-family: "mangal";">प्रेममा</span> <span style="font-family: "mangal";">परि</span>
<span style="font-family: "mangal";">छुटेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">उ</span>
<span style="font-family: "mangal";">पहिला</span> <span style="font-family: "mangal";">भन्दा</span>
<span style="font-family: "mangal";">ब्यवहारीक</span> <span style="font-family: "mangal";">र</span><span style="mso-spacerun: yes;"> </span><span style="font-family: "mangal";">हरेक</span> <span style="font-family: "mangal";">कुराले</span> <span style="font-family: "mangal";">परिपक्व</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">जति</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">थिए</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">ऊसको</span> <span style="font-family: "mangal";">साथ</span>
<span style="font-family: "mangal";">पाएको</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">देखि</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">भित्र</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">एउटा</span>
<span style="font-family: "mangal";">भावना</span> <span style="font-family: "mangal";">जन्मि</span>
<span style="font-family: "mangal";">रहेको</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">एड्रिन</span>
<span style="font-family: "mangal";">प्रधानले</span> <span style="font-family: "mangal";">गाउनु</span>
<span style="font-family: "mangal";">भएको</span> <span style="font-family: "mangal";">गितझै</span>
<span style="font-family: "mangal";">मलाइ</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">लागी</span> <span style="font-family: "mangal";">रहेको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">कोही</span>
<span style="font-family: "mangal";">होस</span> <span style="font-family: "mangal";">यस्तो</span>
<span style="font-family: "mangal";">साथी</span> <span style="font-family: "mangal";">दुख</span>
<span style="font-family: "mangal";">सुख</span> <span style="font-family: "mangal";">बुझि</span>
<span style="font-family: "mangal";">दिने</span> <span style="font-family: "mangal";">मनको</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">मनैबाट</span>
<span style="font-family: "mangal";">विश्वास</span> <span style="font-family: "mangal";">गरि</span>
<span style="font-family: "mangal";">भनि</span> <span style="font-family: "mangal";">दिने</span>
<span style="font-family: "mangal";">।</span> </div>
<div class="MsoNormal">
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">विचको</span> <span style="font-family: "mangal";">तेश्रो</span>
<span style="font-family: "mangal";">भेटको</span> <span style="font-family: "mangal";">पटक</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">क्यारे</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">एकान्त</span>
<span style="font-family: "mangal";">परी</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">हात</span> <span style="font-family: "mangal";">च्याप्प</span>
<span style="font-family: "mangal";">समात्यो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">शरिरमा</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">अनौठो</span> <span style="font-family: "mangal";">प्रकारको</span>
<span style="font-family: "mangal";">तरँग</span> <span style="font-family: "mangal";">उत्पन्न</span>
<span style="font-family: "mangal";">भयो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">तर</span> <span style="font-family: "mangal";">कता</span>
<span style="font-family: "mangal";">कता</span> <span style="font-family: "mangal";">आनन्द</span>
<span style="font-family: "mangal";">लाग्यो</span> <span style="font-family: "mangal";">त्यसैले</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">प्रतिकृया</span>
<span style="font-family: "mangal";">जनाइन</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">कुरा</span> <span style="font-family: "mangal";">गर्दै</span>
<span style="font-family: "mangal";">जादा</span> <span style="font-family: "mangal";">विस्तारै</span>
<span style="font-family: "mangal";">उसले</span> <span style="font-family: "mangal";">अगाँलोमा</span>
<span style="font-family: "mangal";">बाधे</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">न्यानो</span>
<span style="font-family: "mangal";">साथ</span> <span style="font-family: "mangal";">लार्ई</span>
<span style="font-family: "mangal";">चुपचाप</span> <span style="font-family: "mangal";">स्वीकारी</span>
<span style="font-family: "mangal";">रहे</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">म्याथ्यु</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">खैरेको</span> <span style="font-family: "mangal";">समाजमा</span>
<span style="font-family: "mangal";">जन्मेर</span> <span style="font-family: "mangal";">हुर्केको</span>
<span style="font-family: "mangal";">मानीस</span> <span style="font-family: "mangal";">न</span>
<span style="font-family: "mangal";">परे</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">त्यो</span> <span style="font-family: "mangal";">मौन</span>
<span style="font-family: "mangal";">स्विकृति</span> <span style="font-family: "mangal";">थाहा</span>
<span style="font-family: "mangal";">पाउदै</span> <span style="font-family: "mangal";">गए</span>
<span style="font-family: "mangal";">पछि</span> <span style="font-family: "mangal";">उसले</span>
<span style="font-family: "mangal";">विस्तारै</span> <span style="font-family: "mangal";">कुराको</span>
<span style="font-family: "mangal";">मेसो</span> <span style="font-family: "mangal";">मिलाउदै</span>
<span style="font-family: "mangal";">एसियनहरु</span> <span style="font-family: "mangal";">चुम्वन</span>
<span style="font-family: "mangal";">गर्नमा</span> <span style="font-family: "mangal";">पारगँत</span>
<span style="font-family: "mangal";">हुन्छन</span> <span style="font-family: "mangal";">रे</span>
<span style="font-family: "mangal";">नि</span> <span style="font-family: "mangal";">भन्न</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">चुकाएन</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">तव</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">झसगँ</span> <span style="font-family: "mangal";">भए</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मनमा</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">अप्ठेरो</span>
<span style="font-family: "mangal";">महसुस</span> <span style="font-family: "mangal";">भयो</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हैन</span>
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">विचको</span>
<span style="font-family: "mangal";">निकटता</span> <span style="font-family: "mangal";">साच्चै</span>
<span style="font-family: "mangal";">झ्याङ्गिदै</span> <span style="font-family: "mangal";">गएको</span> <span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">त</span>? <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">सामाजिक</span>
<span style="font-family: "mangal";">बन्धनमा</span> <span style="font-family: "mangal";">बाधिएर</span>
<span style="font-family: "mangal";">बसेको</span> <span style="font-family: "mangal";">मान्छे</span>
<span style="font-family: "mangal";">आफ्नो</span> <span style="font-family: "mangal";">देशबाट</span>
<span style="font-family: "mangal";">पाइला</span> <span style="font-family: "mangal";">बाहिर</span>
<span style="font-family: "mangal";">निकाल्ने</span> <span style="font-family: "mangal";">वित्तिकै</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">यति</span>
<span style="font-family: "mangal";">उदार</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">प्रजातान्त्रिक</span> <span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">भइ</span> <span style="font-family: "mangal";">सकेको</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">त</span> ? <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">मनले</span>
<span style="font-family: "mangal";">सान्त्वना</span> <span style="font-family: "mangal";">दिदै</span> <span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">समय</span> <span style="font-family: "mangal";">र</span>
<span style="font-family: "mangal";">ठाउ</span> <span style="font-family: "mangal";">अनुसार</span>
<span style="font-family: "mangal";">चल्न</span> <span style="font-family: "mangal";">सक्नु</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">आजको</span>
<span style="font-family: "mangal";">मानिसको</span> <span style="font-family: "mangal";">लागी</span>
<span style="font-family: "mangal";">भलाई</span> <span style="font-family: "mangal";">हुनेछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">फेरी</span>
<span style="font-family: "mangal";">अर्काे</span> <span style="font-family: "mangal";">मनले</span>
<span style="font-family: "mangal";">भन्दै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">हैन</span> <span style="font-family: "mangal";">गन्तव्य</span>
<span style="font-family: "mangal";">अर्कै</span> <span style="font-family: "mangal";">तिर</span>
<span style="font-family: "mangal";">भएको</span> <span style="font-family: "mangal";">मान्छे</span>
<span style="font-family: "mangal";">फेरी</span> <span style="font-family: "mangal";">विचैमा</span>
<span style="font-family: "mangal";">किन</span> <span style="font-family: "mangal";">बाटो</span>
<span style="font-family: "mangal";">मोड्दै</span> <span style="font-family: "mangal";">छस</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">अन्तर्रमनमा</span>
<span style="font-family: "mangal";">अन्तरद्वन्दको</span> <span style="font-family: "mangal";">बहस</span> <span style="font-family: "mangal";">चर्काचर्की</span> <span style="font-family: "mangal";">भै</span> <span style="font-family: "mangal";">रहेको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">कता</span> <span style="font-family: "mangal";">कता</span>
<span style="font-family: "mangal";">मनु</span> <span style="font-family: "mangal";">लोहोरुङ्ग</span>
<span style="font-family: "mangal";">दिदीको</span> <span style="font-family: "mangal";">फेसबुक</span>
<span style="font-family: "mangal";">स्टाटस</span> <span style="font-family: "mangal";">जिन्दगीका</span>
<span style="font-family: "mangal";">मोडहरुमा</span> <span style="font-family: "mangal";">कतै</span>
<span style="font-family: "mangal";">ओइलिएर</span> <span style="font-family: "mangal";">कतै</span>
<span style="font-family: "mangal";">झरे</span> <span style="font-family: "mangal";">मरेकोथेँ</span>
<span style="font-family: "mangal";">आधाकल्चो</span> <span style="font-family: "mangal";">जरा</span>
<span style="font-family: "mangal";">पलाई</span> <span style="font-family: "mangal";">हाँगा</span>
<span style="font-family: "mangal";">सरे</span> <span style="font-family: "mangal";">मानस्पटलमा</span>
<span style="font-family: "mangal";">लटपटिन</span> <span style="font-family: "mangal";">थाले</span>
<span style="font-family: "mangal";">।</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "mangal";">सुरुमा</span> <span style="font-family: "mangal";">मैले</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">रुप</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">मायालाई</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">नगरे</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">समयको</span> <span style="font-family: "mangal";">बहकाव</span>
<span style="font-family: "mangal";">सँगै</span> <span style="font-family: "mangal";">मेरो</span>
<span style="font-family: "mangal";">मायामा</span> <span style="font-family: "mangal";">अन्धोपन</span>
<span style="font-family: "mangal";">आइ</span> <span style="font-family: "mangal";">सकेको</span>
<span style="font-family: "mangal";">थियो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">भनिन्छ</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">अन्धो</span> <span style="font-family: "mangal";">हुन्छ</span>
<span style="font-family: "mangal";">वास्तबमै</span> <span style="font-family: "mangal";">मायामा</span>
<span style="font-family: "mangal";">परे</span> <span style="font-family: "mangal";">पछि</span>
<span style="font-family: "mangal";">मानिसहरु</span> <span style="font-family: "mangal";">अन्धो</span>
<span style="font-family: "mangal";">नै</span> <span style="font-family: "mangal";">हुदो</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">जव</span> <span style="font-family: "mangal";">जव</span>
<span style="font-family: "mangal";">म</span> <span style="font-family: "mangal";">उसको</span>
<span style="font-family: "mangal";">सामिप्यमा</span> <span style="font-family: "mangal";">पाउथे</span> <span style="font-family: "mangal";">सँसार</span> <span style="font-family: "mangal";">मेरै</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">जस्तो</span> <span style="font-family: "mangal";">लाग्न</span>
<span style="font-family: "mangal";">थाल्यो</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">तव</span> <span style="font-family: "mangal";">मैले</span>
<span style="font-family: "mangal";">थाहा</span> <span style="font-family: "mangal";">पाए</span>
<span style="font-family: "mangal";">मायामा</span> <span style="font-family: "mangal";">जात</span>
<span style="font-family: "mangal";">तथा</span> <span style="font-family: "mangal";">उमेर</span>
<span style="font-family: "mangal";">हुन्न</span> <span style="font-family: "mangal";">रहेछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मायामा</span>
<span style="font-family: "mangal";">बर्ग</span> <span style="font-family: "mangal";">हुन्न</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">मायामा</span> <span style="font-family: "mangal";">भाषा</span>
<span style="font-family: "mangal";">रहन</span> <span style="font-family: "mangal";">सहन</span>
<span style="font-family: "mangal";">सँस्कृती</span> <span style="font-family: "mangal";">केही</span>
<span style="font-family: "mangal";">हुन्न</span> <span style="font-family: "mangal";">रहेछ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">मलाई</span>
<span style="font-family: "mangal";">लाग्थ्यो</span> <span style="font-family: "mangal";">पहिलो</span>
<span style="font-family: "mangal";">माया</span> <span style="font-family: "mangal";">जतिको</span>
<span style="font-family: "mangal";">माया</span> <span style="font-family: "mangal";">अरु</span>
<span style="font-family: "mangal";">हुन्न</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">यदि</span> <span style="font-family: "mangal";">साचो</span>
<span style="font-family: "mangal";">माया</span> <span style="font-family: "mangal";">हो</span>
<span style="font-family: "mangal";">भने</span> <span style="font-family: "mangal";">माया</span>
<span style="font-family: "mangal";">सबै</span> <span style="font-family: "mangal";">उतिकै</span>
<span style="font-family: "mangal";">महत्वपुर्ण</span> <span style="font-family: "mangal";">हुदो</span> <span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">चाहे</span> <span style="font-family: "mangal";">पहिलो</span>
<span style="font-family: "mangal";">होस</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">दोश्रो</span> <span style="font-family: "mangal";">वा</span>
<span style="font-family: "mangal";">चौथो</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">किन</span> <span style="font-family: "mangal";">नहोस</span>
<span style="font-family: "mangal";">।</span></div>
<div class="MsoNormal">
<span style="font-family: "mangal";"> </span> </div>
<div class="MsoNormal">
<span style="font-family: "mangal";">समयले</span> <span style="font-family: "mangal";">गति</span> <span style="font-family: "mangal";">लिन</span>
<span style="font-family: "mangal";">केही</span> <span style="font-family: "mangal";">बेर</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">नलाग्दो</span>
<span style="font-family: "mangal";">रहेछ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">विगतका</span> <span style="font-family: "mangal";">सम्पुर्ण</span>
<span style="font-family: "mangal";">तिता</span> <span style="font-family: "mangal";">मिठा</span>
<span style="font-family: "mangal";">पल</span> <span style="font-family: "mangal";">मेटिएर</span>
<span style="font-family: "mangal";">पुन</span> <span style="font-family: "mangal";">जीवनले</span>
<span style="font-family: "mangal";">एउटा</span> <span style="font-family: "mangal";">नया</span>
<span style="font-family: "mangal";">गति</span> <span style="font-family: "mangal";">लिएको</span>
<span style="font-family: "mangal";">छ।</span> <span style="font-family: "mangal";">हरेक</span>
<span style="font-family: "mangal";">चहराइएका</span> <span style="font-family: "mangal";">घाउ</span>
<span style="font-family: "mangal";">अवको</span> <span style="font-family: "mangal";">आउने</span>
<span style="font-family: "mangal";">दिनहरुको</span> <span style="font-family: "mangal";">लागी</span>
<span style="font-family: "mangal";">थाती</span> <span style="font-family: "mangal";">राख्दै</span>
<span style="font-family: "mangal";">करिव</span> <span style="font-family: "mangal";">११</span>
<span style="font-family: "mangal";">महिना</span> <span style="font-family: "mangal";">लामो</span>
<span style="font-family: "mangal";">यात्रा</span> <span style="font-family: "mangal";">हामीले</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">अर्काबाट</span>
<span style="font-family: "mangal";">शारिरिक</span> <span style="font-family: "mangal";">रुपले</span>
<span style="font-family: "mangal";">टाढा</span> <span style="font-family: "mangal";">रहेर</span>
<span style="font-family: "mangal";">बिताउदै</span> <span style="font-family: "mangal";">आएता</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">प्रेम</span>
<span style="font-family: "mangal";">दिवसको</span> <span style="font-family: "mangal";">शुभ</span>
<span style="font-family: "mangal";">समयलाई</span> <span style="font-family: "mangal";">साक्षि</span>
<span style="font-family: "mangal";">राखेर</span> <span style="font-family: "mangal";">हामीले</span>
<span style="font-family: "mangal";">दुई</span> <span style="font-family: "mangal";">थलो</span>
<span style="font-family: "mangal";">लाई</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">बनायौ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">दुई</span> <span style="font-family: "mangal";">मन</span>,
<span style="font-family: "mangal";">दुई</span> <span style="font-family: "mangal";">मुटु</span>
<span style="font-family: "mangal";">एक</span> <span style="font-family: "mangal";">त</span>
<span style="font-family: "mangal";">भएकै</span> <span style="font-family: "mangal";">थियो</span>
<span style="font-family: "mangal";">अव</span> <span style="font-family: "mangal";">दुई</span>
<span style="font-family: "mangal";">अलग</span> <span style="font-family: "mangal";">बेडहरु</span>
<span style="font-family: "mangal";">पनि</span> <span style="font-family: "mangal";">एक</span>
<span style="font-family: "mangal";">भएका</span> <span style="font-family: "mangal";">छन्</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हुन</span>
<span style="font-family: "mangal";">त</span> <span style="font-family: "mangal";">बेलायती</span>
<span style="font-family: "mangal";">मुलुकमा</span> <span style="font-family: "mangal";">बेड</span>
<span style="font-family: "mangal";">एउटै</span> <span style="font-family: "mangal";">हुन</span>
<span style="font-family: "mangal";">लाई</span> <span style="font-family: "mangal";">कुन</span>
<span style="font-family: "mangal";">ठुलो</span> <span style="font-family: "mangal";">कुरा</span>
<span style="font-family: "mangal";">हो</span> <span style="font-family: "mangal";">र</span>?
<span style="font-family: "mangal";">लिभिङ्ग</span> <span style="font-family: "mangal";">टुगेदरको</span>
<span style="font-family: "mangal";">नाममा</span> <span style="font-family: "mangal";">हजारौ</span>
<span style="font-family: "mangal";">जोडीहरु</span> <span style="font-family: "mangal";">पार्टनर</span>
<span style="font-family: "mangal";">बनेर</span> <span style="font-family: "mangal";">बसीरहेका</span>
<span style="font-family: "mangal";">छन्</span> <span style="font-family: "mangal";">तर</span>
<span style="font-family: "mangal";">हामी</span> <span style="font-family: "mangal";">त्यसरी</span>
<span style="font-family: "mangal";">पार्टनर</span> <span style="font-family: "mangal";">मात्र</span>
<span style="font-family: "mangal";">रहेनौ</span> <span style="font-family: "mangal";">त्यो</span>
<span style="font-family: "mangal";">भन्दा</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">माथी</span> <span style="font-family: "mangal";">नै</span>
<span style="font-family: "mangal";">भइ</span> <span style="font-family: "mangal";">सक्यौ</span>
<span style="font-family: "mangal";">।</span> <span style="font-family: "mangal";">हामी</span>
<span style="font-family: "mangal";">पहिला</span> <span style="font-family: "mangal";">केटा</span>
<span style="font-family: "mangal";">साथी</span> <span style="font-family: "mangal";">केटि</span>
<span style="font-family: "mangal";">साथी</span> <span style="font-family: "mangal";">मात्र</span>
<span style="font-family: "mangal";">थियौ</span> <span style="font-family: "mangal";">भने</span>
<span style="font-family: "mangal";">हाल</span> <span style="font-family: "mangal";">श्रीमान</span>
<span style="font-family: "mangal";">श्रीमति</span> <span style="font-family: "mangal";">भन्नलाई</span>
<span style="font-family: "mangal";">अदालतले</span> <span style="font-family: "mangal";">अधिकार</span>
<span style="font-family: "mangal";">दिइ</span> <span style="font-family: "mangal";">सकेको</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">साच्चै</span> <span style="font-family: "mangal";">म</span>
<span style="font-family: "mangal";">सुश्री</span> <span style="font-family: "mangal";">गौरी</span>
<span style="font-family: "mangal";">राईबाट</span> <span style="font-family: "mangal";">श्रीमती</span>
<span style="font-family: "mangal";">गौरी</span> <span style="font-family: "mangal";">म्याथ्यु</span>
<span style="font-family: "mangal";">स्मीथ</span> <span style="font-family: "mangal";">भएकी</span>
<span style="font-family: "mangal";">छु</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">करिव</span> <span style="font-family: "mangal";">अघिल्लो</span>
<span style="font-family: "mangal";">बर्षको</span> <span style="font-family: "mangal";">प्रेम</span>
<span style="font-family: "mangal";">दिवस</span> <span style="font-family: "mangal";">सम्म</span>
<span style="font-family: "mangal";">कल्पना</span> <span style="font-family: "mangal";">पनि</span>
<span style="font-family: "mangal";">नगरीएको</span> <span style="font-family: "mangal";">यो</span>
<span style="font-family: "mangal";">प्रेमको</span> <span style="font-family: "mangal";">रुप</span>
<span style="font-family: "mangal";">अत्यन्तै</span> <span style="font-family: "mangal";">छिटो</span>
<span style="font-family: "mangal";">विकसित</span> <span style="font-family: "mangal";">भएको</span>
<span style="font-family: "mangal";">छ</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">यति</span> <span style="font-family: "mangal";">खेर</span>
<span style="font-family: "mangal";">साच्चै</span> <span style="font-family: "mangal";">वास्तविक</span>
<span style="font-family: "mangal";">खुसिका</span> <span style="font-family: "mangal";">क्षणहरु</span>
<span style="font-family: "mangal";">सँगाली</span> <span style="font-family: "mangal";">रहेकी</span>
<span style="font-family: "mangal";">छु</span> <span style="font-family: "mangal";">।</span>
<span style="font-family: "mangal";">सबैको</span> <span style="font-family: "mangal";">प्रेम</span>
<span style="font-family: "mangal";">सफल</span> <span style="font-family: "mangal";">रहनु</span>
<span style="font-family: "mangal";">सबैलाई</span> <span style="font-family: "mangal";">प्रेम</span>
<span style="font-family: "mangal";">दिवसको</span> <span style="font-family: "mangal";">शुभकामना</span>
<span style="font-family: "mangal";">।</span><span style="mso-spacerun: yes;">
</span></div>
<div class="MsoNormal">
<span style="font-family: "mangal";"></span><span style="font-family: "mangal";"></span>
</div>
<div class="MsoNormal">
<br /></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com1tag:blogger.com,1999:blog-642357573657954868.post-89870304180726095972013-03-18T03:31:00.000-07:002015-11-03T02:11:28.712-08:00summary of The essentials of the Kula <div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCO8y7IHdOEIxcfCTbPQ7iW9wXRzPb98lTXjAjGHt6mFMHYECTs2MIkZYGMoLL14FU554gNm5fXwDR4d8rrOGp26E-s9HUBTZ9dwqJoDHjh2QVD_sVSNJEcKTq2QhAoTwd1E9WZ2L88859/s1600/index+m.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCO8y7IHdOEIxcfCTbPQ7iW9wXRzPb98lTXjAjGHt6mFMHYECTs2MIkZYGMoLL14FU554gNm5fXwDR4d8rrOGp26E-s9HUBTZ9dwqJoDHjh2QVD_sVSNJEcKTq2QhAoTwd1E9WZ2L88859/s1600/index+m.jpeg" /></a></div>
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<b style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"></span></b><br />
<a name='more'></a><b style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><br /></span></b></div>
<div class="MsoNormal" style="line-height: 200%;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGyneMX_uOcgZL-xcW8JIHAe2s2_WnQaz8uroiLgPURXPGIKlRZnUSSepBeu6u_7kD7kNc9W2Cskg6JunisaPv7oEIOLPlHeXpZVg2iTTmSJDwsUH1GFJtpv0Um4rwKOhbSUGBT9S-VhH0/s1600/kula+pic.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGyneMX_uOcgZL-xcW8JIHAe2s2_WnQaz8uroiLgPURXPGIKlRZnUSSepBeu6u_7kD7kNc9W2Cskg6JunisaPv7oEIOLPlHeXpZVg2iTTmSJDwsUH1GFJtpv0Um4rwKOhbSUGBT9S-VhH0/s1600/kula+pic.jpeg" /></a><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">According to
Malinoswski (1922), The “Kula” is a kind of extremely big and complex social institution.
Or it is a form of exchange, of extensive, where people exchange the goods and culture
within their inter-tribal character by communities inhabiting a wide ring of
Island in Popuwa New Guinea. It is form of trade and bit relate with barter
system too. There are different types of cultural system in different society
and they have their own importances which maintain the whole society’s
activities. In this article the author tried to explain about the functionalism
theory by providing a simple example of Kula. </span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: 200%;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">In the Kula, limited number of
member take part to receive the goods (rnwali and soulava), hold them for a short
time and then pass them on to others that’s why they believe on principle of
“once in the Kula, always in a Kula” (Malinowski,1922). In Kula people simply
build up social relation, and they maintain a partnership relation permanent
and lifelong affair by exchanging their goods. Kula is not a surreptitious and
precarious form of exchange but it is contrary, rooted in myth, backed by
traditional law and surrounded with magical rites. Who collect more goods and
social relation their social status become high in Kula. In the Kula, gift
repaid after and interval of time by a counter-gift but not a bartering and
forcing. Thus Kula is simply institution where people can work socially,
economically, legally and anthropologically in their particular area but not a
barter and trade only. <span style="mso-spacerun: yes;"> </span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi7WOOig7qVk3ChL-CI0_7KlvMkOde-Bo59Mc83g49G1cpHe6MLCvAHjhDrqdqdF0p1riR_EIg4zr3u78pqlbhOqBElL352OVWGSvjS_ndunEiEyvKYH6-b5BeNZ-8NFLvaH4MYEcLCLxij/s1600/index.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi7WOOig7qVk3ChL-CI0_7KlvMkOde-Bo59Mc83g49G1cpHe6MLCvAHjhDrqdqdF0p1riR_EIg4zr3u78pqlbhOqBElL352OVWGSvjS_ndunEiEyvKYH6-b5BeNZ-8NFLvaH4MYEcLCLxij/s1600/index.jpeg" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcH4l9lnj9YB6jrWVITx0OGs9ToNdlhobKaY760X1a2N__kr73Hx0LEpz2y0SyqSjizvowYFApLsBKu4OeBNf2-N_aW-vDBHvgVwLmPoLk2zgPQ0kZiZUbcq5Em7lWYs4u9i_vuFUs6ZlF/s1600/images.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcH4l9lnj9YB6jrWVITx0OGs9ToNdlhobKaY760X1a2N__kr73Hx0LEpz2y0SyqSjizvowYFApLsBKu4OeBNf2-N_aW-vDBHvgVwLmPoLk2zgPQ0kZiZUbcq5Em7lWYs4u9i_vuFUs6ZlF/s1600/images.jpeg" /></a><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"> </span></div>
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<div class="MsoNormal" style="line-height: 200%;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Reference: </span></div>
<div class="MsoNormal" style="line-height: 200%;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Malinoswski, B.
(1922) “The Essentials of Kula,” in McGee, R. J. And R. L. Warms (eds.) (2003)
Anthropological Theory: An introductory History, Boston: McGraw-Hill. PP.
163-178</span></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com0tag:blogger.com,1999:blog-642357573657954868.post-37032972055716229432013-03-15T03:46:00.001-07:002013-03-18T03:39:03.726-07:00How is society possible?<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEji1Kug3KuyqfFQJKUgh7K6VDcRXwczRBfFa83Ef50zN5pS9T_RpChRCG02F6kldfZKJAEFeJKm7L9wLXe6EFGMTywFNT2mwroxghWyiHtTVEa3RdOTHw3UQQ8kLug20SPx8o7gjZf5hzzF/s1600/index.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEji1Kug3KuyqfFQJKUgh7K6VDcRXwczRBfFa83Ef50zN5pS9T_RpChRCG02F6kldfZKJAEFeJKm7L9wLXe6EFGMTywFNT2mwroxghWyiHtTVEa3RdOTHw3UQQ8kLug20SPx8o7gjZf5hzzF/s1600/index.jpeg" /></a></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 150%;"></span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%;">According to Simmel
(1910), human being has a prior knowledge so the nature is possible due to
human generality and thinking.<span style="mso-spacerun: yes;"> </span>So the
empirical society also possible due to the analogues with nature and it is also
the aphoristic condition. But in Kantian theory it cannot be characterized by
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through the process of human consciousness. The consciousness processes
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consciousness of the individuality and it distinguishes the individual as
become a social element and society is possible. </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 150%;">Riference:</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%;"><span style="mso-spacerun: yes;"> </span>Simmel, Georg (1910) "How is Society
Possible?" American Journal of Sociology. Vol. 16. No. 3, pp. 372-391</span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com2tag:blogger.com,1999:blog-642357573657954868.post-90765563512386305532013-02-27T02:59:00.000-08:002015-11-03T02:11:50.310-08:00New Actors <div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVc2B-loG7V00wi8YO-BHepF18mvtssh70ZRNcj0iFt70KvRPLJiHxXlidSzGhfbpEpORNvQHtt6yEEQ5ezw3MzTpglRdwleKLw94azNvqULI2RVfKoVI8Ya1ZqRNDGLnbZ4oPk_CuNNLq/s1600/untitled.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><br /></a></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Due to the failure of state
system in recent decade new actors needed to be emerged. The state system was
European invention; the history of the state system was about history of
extremely uneven winners and losers. In the Middle Ages, the power was shared
in two levels. For all European; the Catholic Church and their Popes were
powerful persons and at local level the feudalism reigned in the form of
fiefdoms, baronies and principalities, all run by minor royalty who were
largely independent within their own limited spheres (Strada,2003:362). These
papal centrals authority and the power of loyalty were following the theory of
realism but in time people needed something different. After the Peace of
Westphalia established the legitimacy of secular political have raised and
ended the Catholic Church’s political domination of Europe (Strada, 2003:362).
Again to establish peace in the world and end the Cold War, states had signed
some important treaties. For example, in the 1990s affected countries had
signed the Nuclear Non-Proliferation Treaty (NNPT), which required non-nuclear
powers to pledge not to seek these weapons (Strada, 2003:362). Then lots of
combined works of national leaders made important decisions that weapons are
not to be used in any country. After that the world has moved towards a
democratic way. The theory of democratic peace strongly supports two arguments
1) the historical record shows that democracies do not fight one another and 2)
a wave of democratization has swept the globe in recent decades. And finally
the new actors emerged in the state. </span><br />
<a name='more'></a></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVc2B-loG7V00wi8YO-BHepF18mvtssh70ZRNcj0iFt70KvRPLJiHxXlidSzGhfbpEpORNvQHtt6yEEQ5ezw3MzTpglRdwleKLw94azNvqULI2RVfKoVI8Ya1ZqRNDGLnbZ4oPk_CuNNLq/s1600/untitled.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="221" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVc2B-loG7V00wi8YO-BHepF18mvtssh70ZRNcj0iFt70KvRPLJiHxXlidSzGhfbpEpORNvQHtt6yEEQ5ezw3MzTpglRdwleKLw94azNvqULI2RVfKoVI8Ya1ZqRNDGLnbZ4oPk_CuNNLq/s320/untitled.JPG" width="320" /></a></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The new actors are a parallel set
of actors who challenge states leading role of the world stage, concerning
ecological problems, environment, population, food and energy, and the
protection of human rights and personal security. There are four types of New
Actors; 1) Nongovernmental Organizations (NGOs), 2) Intergovernmental
Organizations (IGOs), 3) Multinational Corporations (MNCs), and 4)
International Financial Institutions (IFIs) (Strada, 2003). Among the new actors
NGOs are playing a vital role to challenge the state. I have attempted to
discuss more about it in the following paragraph. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">NGOs are the key actors; due to
failure of state NGOs emerged to solve the complex issues of the society. They are
transnational entities which work across cross national boundaries and are
involved with individual participants. NGOs started since 19<sup>th</sup>
century, 795 NGOs were in 1945, but in 1995 there were 5,000 NGOs existed in
the world (Strada, 2003), but NGOs has expanded in recent decades due to global
communication in the world. <span style="mso-spacerun: yes;"> </span>And have
played an increasingly prominent role in the development sector (Banks and
Humle, 2012). In 1980s gradually democratization process started in the
developing countries. With the renovation of democratization process, people
became more aware of their freedom of organization and speech. So the people
started to organize civil societies with different purposes (Anonyms, 2000).
Nowadays plenty of NGOs are established and have started to meet human needs in
ways that states do not. NGOs came with an ideal theory; have had little
participations of poverty, social and political exclusion by treating it as a
technical problem that can be solved. Their objectives are to provide individual
right, to increased individual empowerment on the global scene, and to make enable
to heard in policy matters. Likewise, NGOs started to existing state
institution to excluded group and provide a good service which they needed. So
Strictly speaking, their activities are not too general but focused on private
and individual. Therefore, NGOs come to root of society and follow the
participatory way with experimental way to empowerment of citizens’ life which
was lack behind by the state.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Global ecological issues do not
respect national boundaries, it affect everyone not merely some nations so some
of the NGOs work on global issues. States have lost prestige through inertia
concerning a variety of global issues; specially an environment, population,
food energy, human rights and the nuclear dilemma (Strada,2009:387) but the
same time NGOs grabbed the opportunity to emphasizing co-operative ventures
with those agendas in society. Environment, population, human securities
concerns are increasingly becoming a priority across the world. And NGOs
started to work those vital issues globally and showed a role as key Actor in
society.<span style="mso-spacerun: yes;"> </span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Most NGOs work grass-roots level
and to individual empowerment on the global scene. Their main objective is to
develop the society in different prospects by working individually. NGOs always
give priority to individual empowerment. For example, in 1986s Some commercial
fishing ships use narrow-gauge purse seine nets in an effort to catch the
lucrative tuna fish but unfortunately 1,30,000 dolphins died by catching
process of tuna. So animal rights activists and environmentalist NGOs against
the tuna processing companies to end purse seine.<span style="mso-spacerun: yes;"> </span>They protests, demonstrations, adverse
publicity, and economic boycotts were used to put pressure on the corporation.
Even they made a logo “dolphin-safe” signifying that their supplier no longer
uses narrow–gauge netting. Both animal right activist and environmentalist NGOs
gave pressure to state and finally in1992, congress made the “dolphin-safe”
logo a condition for sale in the United States. By 15 year annual dolphin deaths
had reduced to 3,200 (Strada, 2009:378). NGOs itself says it is a not
governmental things; it is a private who works in micro-level of society. In
that way promote the people from grass root level and win the hearts and minds
of humanity. Working with transnational participation, all enable private
individuals and groups of people to be heard in policy matters. They often use
publicity to expose illegal or unethical behavior to influencing government. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">All those above features are
importance of NGOs. There are four importance of NGOs 1) the failures of
states, 2) growing citizen concerns over human rights and ecological issues, 3)
the end of cold war as the chief organizer of world affairs , and 4) the fact
that while the demands on international organizations like the united nations
have grown, their funding has not(Strada, 2003). Due to the advocacy and
awareness program of NGOs all people come to know about basic needs of human being
and started to be aware. Citizens started to be concerned over human right and
ecological issues. That is why NGOs started to win the heart and mind of
humanity and its’ became important to them. New actors which stand to make a
positive contribution to improving their condition for people around the world,
states are often the most able and the most appropriate. Yet in many countries
and in many contexts, states are unable to address these types of issues or are
themselves the root cause of these problems. In these situations, NGOs can be
of crucial relevance, supplementing or replacing the efforts of government
bodies. </span></div>
<div class="MsoNormal" style="line-height: normal; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; text-align: justify;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Thousands of NGOs are working on
different sectors in Nepal. Due to weakness of state policy plenty of NGOs have
emerged and started working in rural area. NGOs are especially promoting human
rights, social justice and pro-poor development. Most of them are working grass-roots
level of Nepalese society and trying to develop citizens’ livelihood and
sustainability specially; for socially and economically excluded group of
community. For example Child Workers in Nepal (CWIN) is working in Nepal since
1987 (</span><span lang="EN-GB"><a href="http://www.cwin-nepal.org/" target="_blank"><span style="color: windowtext; font-family: "times new roman" , "serif"; font-size: 12.0pt;">www.cwin-nepal.org</span></a></span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">). It raised the
issue of child labour in Nepal first time, and made it a national concern. It
is primarily an advocacy organization with focus on child labour, street
children, child abuse, trafficking in children and other related issues but
parallel to its advocacy work. NGOs are gradually growing in Nepal due to failures
of state system; even with enough qualification/experience the state has not been
able to provide sufficient jobs for Nepalese citizens’. Now there over 5,370 NGOs
registered under its umbrella organization NGO Federation of Nepal (NFN) and
working across the country <i style="mso-bidi-font-style: normal;">(</i><cite><span style="color: windowtext;">www.<span style="mso-bidi-font-weight: bold;">ngofederation</span>.org</span></cite>)</span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">. </span><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">State system has
generalized the issues but NGOs keep on trying to reach and work at micro-level;
that is why people started to believe them rather than state. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Nearly one-thirds of Nepalese
people have involved in NGOs. NGOs have been trying to recognize the situation
and apply their strategy especially in targeted group<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[1]</span></span></span></span></a>.
For example, Human Right, Social Awareness and Development Center (HUSADEC)
Nepal has been working in the eastern parts of Nepal for 18 years. It has provided
the education about human right and social awareness specially marginalized
community<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[2]</span></span></span></span></a>
to sustain their livelihood. They are providing lessons; what are basic human
rights? How to be informed about the governance policy matters? How to write
legal documents<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[3]</span></span></span></span></a> if
they need? And how to enhance the peoples’ quality of life? NGOs concern is to
establish peace in Nepal as well. Creative International Forum (CIF) is working
in Nepal as a partnership with local NGOs in rural Nepal. CIF is working on
human rights and promoting peace and social justice in Nepal. It does so by
empowering the people with knowledge, skills and resources as well as by its
direct involvement (<cite><span style="color: windowtext;">www.<span style="mso-bidi-font-weight: bold;">cif</span>.org.np</span></cite>). So NGOs are
working on different sector to solve the complex issues of Nepalese society
which are left behind by the state. </span></div>
<div class="MsoNormal" style="line-height: normal; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .5in;">
<span lang="EN-GB" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">To sum up, NGOs are working for society and
humanity so it has been an actor; NGOs are providing basic needs of society
which state left behind. The concepts of state system came from European
countries. In the Middle Ages, power was shared in two levels in Europe; the
Catholic Church and minor royalty who were largely independent within their own
limited spheres. After the Peace of Westphalia establish the legitimacy of
secular political have raised and ended the monopoly of Pope’s. Again, national
leaders made important decisions that weapons are not to be used in any country
and the world has moved towards a democratic way. After that the new actors
emerged in the state to solve the complex issues. Among them NGOs became the vital
one. NGOs started work for the people, to the people and with the people across
cross national boundaries and are involved with individual participants. It
came to fill the gaps left by the failure of states and also meet the needs of
their poorest citizens from the society. Working with transnational
participation, NGOs make all people enable to be heard in policy matters. Due
to the states weak policy, growing citizen concerns over human rights and
ecological issues took importance to grow NGOs. Thousands of NGOs are working
on different sector in Nepal. Most of them are working on grass-roots level of
Nepalese society and develop citizens’ livelihood and sustainability, especially;
for socially and economically excluded group of community. And they have been
evolved as a leading civil society organization which is needed.<span style="mso-spacerun: yes;"> </span>Personally, without NGOs we cannot develop
the Nepal and Nepalese society in this transitional period. </span></div>
<div style="mso-element: footnote-list;">
<br clear="all" />
<hr align="left" size="1" width="33%" />
<div id="ftn1" style="mso-element: footnote;">
<div class="MsoFootnoteText">
<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span lang="EN-GB"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "calibri" , "sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[1]</span></span></span></span></span></a><span lang="EN-GB"> Socially and Economically excluded; Dalit, Janajati, Madhesi and
third gender </span></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div class="MsoFootnoteText">
<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span lang="EN-GB"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "calibri" , "sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[2]</span></span></span></span></span></a><span lang="EN-GB"> Dalits, Aathpahariya Rais, Majhi and women</span></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div class="MsoFootnoteText">
<a href="http://www.blogger.com/blogger.g?blogID=642357573657954868#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span lang="EN-GB"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span lang="EN-GB" style="font-family: "calibri" , "sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-GB; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[3]</span></span></span></span></span></a><span lang="EN-GB"> Tamasuk and all</span></div>
</div>
</div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com1tag:blogger.com,1999:blog-642357573657954868.post-63774925230206072072013-01-17T19:37:00.002-08:002015-11-03T02:15:38.363-08:00Monkey maane Magar ki Bandar? How tricky and silly words touch you? <div dir="ltr" style="text-align: left;" trbidi="on">
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<br />
<div class="MsoNormal" style="margin-left: .5in; text-align: justify;">
<span lang="EN-GB"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">Most of the silly
words touch easily for human being because human beings are so emotional and
sensitive. Especially when the people come across with their related things or
some related topics. I came across with the same thing once.<span style="mso-spacerun: yes;"> </span>If someone ask you is monkey means Magar in
Nepali? Then what will be your answer?</span><br />
<a name='more'></a><span lang="EN-GB"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">There are more
than 14% Magars lives in Nepal, how many of you know the meaning of monkey in
Nepali language? I know most of you may hear the meaning of monkey is an animal
which basically found in Jungle. But do you mind to tell me how many of you
heard the meaning of Monkey is ‘’Magar’’ in Nepali language? </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">Got sucked or
puzzled? Yes, it happened. i have also been sucked when i heard that first
time, at that time my temperature raised high automatically. Few days ago i
have been in martin chautari. when one of my friend saw me at the door, he shouted
with his husky voice ‘’ where had you been monkey?’’ </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">What?? I had
been temper. Ask him what you mean? I thought the word ‘monkey’ he uses for me
as manu. He smile and put forward a book in my hand and said; ‘’read this book
first and you will know why i call you monkey’’. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">I just hold it
and started to turn the pages over. I came across with the title monkey mane
badar ki magar? (Monkey means magar or something else?). My eyes stuck with it
innocently and read it thoroughly. Found it is an article of Mr. Tej man
angdembe in a book ‘Bhasa, sanskriti ra itihas ka cancerharu’ (cancers about
language, culture and history). It is about critics of historical writer
(scholar) Bal Krishna pokhrels article and his myth theory. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMNxf6MYQo9y6VPbDOaA9ghX8-USkXVi9KAvlaCsVlKt6KWlmrxO0wIM6Jn8_9LLspMiV2CCGNg9s3durxlfWqosX4qWjZ9oizF2USw8NQYdUV2QzBUqNxUxfPkmxxHZP0Nl0bR2SW6YbK/s1600/428028_566986059996849_1439053770_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMNxf6MYQo9y6VPbDOaA9ghX8-USkXVi9KAvlaCsVlKt6KWlmrxO0wIM6Jn8_9LLspMiV2CCGNg9s3durxlfWqosX4qWjZ9oizF2USw8NQYdUV2QzBUqNxUxfPkmxxHZP0Nl0bR2SW6YbK/s320/428028_566986059996849_1439053770_n.jpg" width="207" /></a></div>
<span lang="EN-GB">When I started
to read first paragraph, I became puzzled, what actually he mean? What he
wanted to tell us? After reaching second page I became awkward. Big why rang in
my head with soundless question mark what?? What does monkey means magar? How
dare he make a fun for some caste? How could he easily say he started to
frighten with magar when he read Mr. Pokhrels article? How he easily written
when he listen the word magar he imagined the big langur Monkey and devils too.
After completing third page get little knowledge what does it really mean. Then
fallen love with his writing style. It is not in academic article though you
will enjoy reading. He has great thought how scholar pokhrel became scholar.
How so called high caste people make myth in front of innocence ethnic people.
I like his way of critics. He writes ahead, ‘’scholar pokhrel has mention lots
of myth and predictable support in his writing like; magar language and newar
languge are nearly same so the word magar and the newari word ‘makal’ heard
closely same. In newar languge makal means monkey that’s why the word magar
become makal and its’ mean is monkey. Even he mentions that the Pun magars are
‘banjhankri’ (Yati or snowman). And again in his (mr. pokhrel) theory says that
magar means devil. The magar word langhali (Gaule: villagers) sound closer to
lankali and the place lanka is place known to the place of brute (beast) bla
bla........... ‘’ are the myth history for people though I don’t understand why
magar people still sleeping. He blames them giving lots of myth example though
they still honour for him why?</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">Reading this
article i got the answer why he called me monkey. And also i got little sense
why author’s like this (Authors giving signal (alarm) for Magars to wake up).
It’s symbolic mean is that ‘it’s time to get ready for fighting with pen not
with weapon, and don’t forget a saying ‘A small step of a man may be a giant
leap for mankind’ so make best weapon to hit him back’.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">We all know that
English has contrasting meaning ; such as: if you asked to fill the blank with
yes or no. 1)........... I ‘m stupid. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-GB">2)
............... I don’t have a brain.<span style="mso-spacerun: yes;">
</span>Etc then what will be the answer? And what will be the real mean of
that? Just like that monkey would be the Magar or Monkey mean an animal
whatever though we don’t have right to generalized to others without any strong
evidence. But the interesting thing is that the writer knows how to grab
concern of people easily. On this book he made his titles catchy and funny too.
Most of his article titles are tricky and touchy though its sound bit silly.
For example: <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>manki mane magar ki bander?,</u></i></b> <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>mundhum: murkhako bhasa ki
purkha ko bhasa?</u></i></b>, <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>sing bina ko subba raj at janaune
limbuharu ko utpati</u></i></b>, <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>shivling mane kiranti link ki khurpa ko
bid?</u></i></b>, <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>pachthar mane panther ki bhyaguto?,</u></i></b> <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>Mahila ko aapatti aaimai
prati!,</u></i></b> <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>Bairagi kaila ka kan haru.</u></i></b>..., <b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><u>bhagwan le kun bhasa bolchhan
hamro Nepal maa?</u></i></b> etc. These are easily caught by reader when they
scan for study. </span></div>
</div>
<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com21tag:blogger.com,1999:blog-642357573657954868.post-40476472830246502892013-01-12T08:21:00.001-08:002015-11-03T02:10:41.282-08:00Occupy Baluwatar <div dir="ltr" style="text-align: left;" trbidi="on">
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<a name='more'></a><span style="font-size: 10.5pt; line-height: 115%;"><span style="font-family: "calibri";">Occupy Baluwatar movement is helding on Baluwatar kathmandu since 15
days and this Campion / movement will go till victims don’t get justice. This demonstration
about violence against womens in Nepal and they were taking 5 case of women’s
as symbol, they are kidnapping, rape case and domestic violence’s. Every day
the demonstration starts from 9am to 11am at the front of Nepal rastra baink,
Baluwatar. few days ago (9<sup>th</sup> jan 2013) we had been there for
participation observation on demonstration and we found more than 1000
gathering together within 2 hour. They were from different sector and different
field such as; Blue diamond society, CWIN, GAESO women, WIPA, women activist,
journalist, students and civic. <o:p></o:p></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkDwZz-h7fAbLTC9AK7C8F1VjaeukgC9O-tWPdrJdlT-K3u2CjIkf1wMOn3loc_TevO4hm_ioSIj5JywYMFzuY5n4B323GbYga7WgpqRTzWNhsyW6iELL5cTXJJkQowEQZSgzJS51_Qu8n/s1600/DSCN2488.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkDwZz-h7fAbLTC9AK7C8F1VjaeukgC9O-tWPdrJdlT-K3u2CjIkf1wMOn3loc_TevO4hm_ioSIj5JywYMFzuY5n4B323GbYga7WgpqRTzWNhsyW6iELL5cTXJJkQowEQZSgzJS51_Qu8n/s320/DSCN2488.JPG" width="320" /></a></div>
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<span style="font-size: 10.5pt; line-height: 115%;"><span style="font-family: "calibri";">The demonstration was leading by daughter of Chhori maiya
maharjan (who is missing since 11 month) and father of Saraswoti subedi (who
was working as household work and her case was murder case). They were raising
a voice about justice and their motto was to convey the message to parliament /
Prime minster of Nepal through this movement.<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhonZ_6folZpG4eqd3kp7LsaD2CKjErdsxoSqOi1DR0nBpOOAUktw33lqIVc_YLWvWC15APSgO_mPW2Kj56kV9sjAlMVOFGpN81-Ofq9mydrB3vCqZKgUlKD6vZqmatSo4XF6CLBbhdwMfv/s1600/DSCN2532.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhonZ_6folZpG4eqd3kp7LsaD2CKjErdsxoSqOi1DR0nBpOOAUktw33lqIVc_YLWvWC15APSgO_mPW2Kj56kV9sjAlMVOFGpN81-Ofq9mydrB3vCqZKgUlKD6vZqmatSo4XF6CLBbhdwMfv/s320/DSCN2532.JPG" width="320" /></a></div>
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<span style="font-size: 10.5pt; line-height: 115%;"><span style="font-family: "calibri";">I found few of the participants without knowing the reason
why they were there? And they were asking what is about? Why they are
demonstrating there? And few of student’s (participants) were enjoying their
free time just hanging around. And.....yes most of the participants were first
time there just for support the demonstration. On the demonstration different activities
is being held every day and yesterday was bit different then other day, Lasana
group (group of artist) were showing some symbolic art there (they covered the
face and came up middle of the road and started to walk backward silently). The
massage of that demonstration was ‘we (Nepalese people) are moving in wrong
way’. <o:p></o:p></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2wcO1JXzUbFsCUX2Ts3i1kxHOUXPMoFJg1ubx3CYY7SOg2c82H11BJsUjR5ciwQcSY1Z7S78gQUG0ltjjRWuw01mL2litu5QEJqE3B7wzk77aISP5k0LQn_Hrr0I2cyGkzmA4kPc5x2cr/s1600/DSCN2448.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2wcO1JXzUbFsCUX2Ts3i1kxHOUXPMoFJg1ubx3CYY7SOg2c82H11BJsUjR5ciwQcSY1Z7S78gQUG0ltjjRWuw01mL2litu5QEJqE3B7wzk77aISP5k0LQn_Hrr0I2cyGkzmA4kPc5x2cr/s320/DSCN2448.JPG" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhO3NCLCATjc2frgpdUmHhFIAHrrb-twXRgxOkd0bouo8rdynXDsVeAKj6NjZmSjA9ERXznakDzEQVPrPDW8nnOoIImyjmExl4aFXVQNqaFS4x2SxZSCPaBLYSct8G5mn-aOkQ2fQGV-EPa/s1600/DSCN2535.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhO3NCLCATjc2frgpdUmHhFIAHrrb-twXRgxOkd0bouo8rdynXDsVeAKj6NjZmSjA9ERXznakDzEQVPrPDW8nnOoIImyjmExl4aFXVQNqaFS4x2SxZSCPaBLYSct8G5mn-aOkQ2fQGV-EPa/s320/DSCN2535.JPG" width="320" /></a><span style="font-size: 10.5pt; line-height: 115%;"><span style="font-family: "calibri";">Everything has two different parts, and I found this
demonstration has also positive and negative both parts. The positive part is
that the family members of victims get the sympathy from the people and they got
chance to raise the voice against government’s light policy. A daughter of Chhori
maiya said; ‘my mom was missing since 14<sup>th</sup> falgun 2068 and we
haven’t got justice yet. Criminals (the Indian people, who supposed to
kidnapped her, sister of the owner of Samsung mobile company) they are getting
political conservation or support at this moment and that criminal women getting
out from jail by paying a money on police office and the police officers are
acting just like they are unknown about it so we want justice, that’s why we
are protesting here since 13 days, we are trying to raise a voice for our mom,
after my mom missing that criminals family called us at their home and they
requested to take our case back, even they told us that they will pay a money
how much we want. But we said we don’t want any money , we just want our mom
back then after they said; do whatever you like and go where ever you want
but<span style="mso-spacerun: yes;"> </span>just keep in your mind that we won’t
lose this case, you know the power of money, we can buy anybody for it’.
Hearing this story I felt this case is only a symbol, lots of cases are still
in coma, our government is just being blind in front of the fact so we should
have to awake and knock them for their day dreaming stage. And yes parliament
should have to listens the voices of victim so these types of demonstrations
are needed in Nepalese context yet. But media coverage about these types of a
case is growing high and its impact is going negative day by day; the reason is
that criminal minds encouraging (been started to be motivated) to do these
types of things because the government doesn’t have any strict rules and they
don’t do any things for them as penalty (If Nepal government have death penalty
for those criminals, they never repeat the same case again). So journalist
should have to be careful and think about it deeply after writing an article or
news about any cases. <o:p></o:p></span></span></div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com2Kathmandu, Nepal27.685960229871625 85.35415649414062527.573498729871627 85.192794994140627 27.798421729871624 85.515517994140623tag:blogger.com,1999:blog-642357573657954868.post-58753931986352320172013-01-05T11:15:00.001-08:002015-11-03T02:12:08.793-08:00Winter, poverty and Lepcha<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2fnM1fk8khvc1JZYTY84P_pr02JmssHHV3j_w058_GDznJOVXIZta_WNFD1cbf3W_dPikuVsalMfAZtsS8mAgYpjEyes4oThPPA_PsWGUA1crKh-UiZkujbyPDVefYnCeFuadXaMzGmb6/s1600/574579_4608653701921_509378569_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2fnM1fk8khvc1JZYTY84P_pr02JmssHHV3j_w058_GDznJOVXIZta_WNFD1cbf3W_dPikuVsalMfAZtsS8mAgYpjEyes4oThPPA_PsWGUA1crKh-UiZkujbyPDVefYnCeFuadXaMzGmb6/s320/574579_4608653701921_509378569_n.jpg" width="320" /></a>Its winter in nepal and we all
are suffering from cold. Ilam, its a hilly area of nepal and its a kind of
beautiful heaven. Most of the Nepalese people know about its beautiness.
And...... the Lepcha people is live only in Ilam District of Nepal and they
found in darjeeling, sikkim and kalimpong in india too. ‘Lepcha’s are really
awesome people, they are really simple and honest. Lepcha’s are 10 times behind
in education than so called hight cast hill brahman and chhetries.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMHr1usZSGqKQ9yJi25FaPPQzGzBoQsngijtYjevi_zGUf7UDAyHYFaY06W-lOS1Z_rdkz9Q8eVSxXuASxJyrwLb2S7w_aI6Difp_IRNqC2qAWwekys21zX1dLbVTLEJPaCJf2iSLv_ZXC/s1600/575110_4608655341962_1940696967_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMHr1usZSGqKQ9yJi25FaPPQzGzBoQsngijtYjevi_zGUf7UDAyHYFaY06W-lOS1Z_rdkz9Q8eVSxXuASxJyrwLb2S7w_aI6Difp_IRNqC2qAWwekys21zX1dLbVTLEJPaCJf2iSLv_ZXC/s1600/575110_4608655341962_1940696967_n.jpg" /></a></div>
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<a name='more'></a>Rare people have done master and few of them
are doing now and their education level is growing well. Even though, their
life style ohuis getting better than before. All people known that Ilam is
really beautiful place though it has really hard and complicated places too. Few
villages are lacking behind from road access and the interesting thing is that
most of the Lepcha’s lives in rural disadvantages place of Ilam. I asked one of
the Lepcha people in ilam why you guys always live in rural corner? he replied ‘Lepcha
people are very shy that’s why most of the lepcha’s lives hiding in corner and
complicated place <span style="font-family: "wingdings"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-char-type: symbol; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin; mso-symbol-font-family: Wingdings;">J</span>
‘.<br />
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we went through on more than 7 VDC of Lepcha's in ilam and found most of them are single (male and female both) till old age and when the got widow specially male they don't get married so i asked one of lepcha guy why lepcha people don't get second married is there any special rules or what? he just laugh and replied nope lepcha people doesn't have any strictly rules for not getting second married but they doesn't have courage to have second married :P </div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNIiz1CMS8pso6H7p9HYpofEeH4iYomYOox90Ak65iIYq5gVqknBUknaVBqUqRa7fxwrBgVPCBY4J2wPTFK0OdTVaZBXxu4pWZDMQ9bE0Za6GTZGxTaIJmfaQjqXwdQasIVdmq3AW_Kkg0/s1600/21763_4608646181733_665918356_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNIiz1CMS8pso6H7p9HYpofEeH4iYomYOox90Ak65iIYq5gVqknBUknaVBqUqRa7fxwrBgVPCBY4J2wPTFK0OdTVaZBXxu4pWZDMQ9bE0Za6GTZGxTaIJmfaQjqXwdQasIVdmq3AW_Kkg0/s1600/21763_4608646181733_665918356_n.jpg" /></a></div>
They have small family size, The interesting thing about Lepcha is that most of the Lepcha has more or less land in village but how ever they have, they haven't got in their name; most of them are just growing and using it because those all land is in their dead parent's name. few Lepcha’s are land less but few of
them have lots of land and wealth. Few of them got a kaji title and they feel
proud to say that ‘we are Kaji so don’t forget to put Kaji on our name’. who are kaji; they
feel superior than other lepcha that’s why few years ago the kaji’s were bit proudy
and they felt shy to write their cast Lepcha, later on when Lepcha people
started to get support from government they started write Lepcha as their cast with their position Kaji. </div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCozhgNT1J627p6YlJ8G-UsbHzC9LRCk6Cbmkn-FuH2vSs8WQafNHafCbrwAyp5q59hxBL8CzpNXfcAOKx4Mp4P6WHlww_c5gWz87a-8cYNInJv1ZLlMuwtZ7nV55_ccf15nHgLHfPophr/s1600/423020_4608652261885_518571311_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCozhgNT1J627p6YlJ8G-UsbHzC9LRCk6Cbmkn-FuH2vSs8WQafNHafCbrwAyp5q59hxBL8CzpNXfcAOKx4Mp4P6WHlww_c5gWz87a-8cYNInJv1ZLlMuwtZ7nV55_ccf15nHgLHfPophr/s1600/423020_4608652261885_518571311_n.jpg" /></a>We have been there in September
and it was warm enough to live in the living places of Lepchas like; samalbung,
malim and erautar. But few of places like fikkal, kanyam, panchakanya, shree
antu and some places are too cold. Though, Lepcha kids were running without
sleepers and enough cloths.<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrWet3a4WjxnmRYoMMT2l6Gl0_2lrHgFU8hyD8i8Cz8sZ_LaJ4-3yux-RM52WXqprUPqBCYuvvOT7sX68kMN2NlCHIag3iCwOvIC09TdYnIk5ME5tlWNEj5qSqUZ3ooZGX_ji0rGvupC-D/s1600/600233_4608632461390_1736138125_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrWet3a4WjxnmRYoMMT2l6Gl0_2lrHgFU8hyD8i8Cz8sZ_LaJ4-3yux-RM52WXqprUPqBCYuvvOT7sX68kMN2NlCHIag3iCwOvIC09TdYnIk5ME5tlWNEj5qSqUZ3ooZGX_ji0rGvupC-D/s1600/600233_4608632461390_1736138125_n.jpg" /></a>Now i’m in Kathmandu and we are having a maximum 17<sup>c
</sup>temperature in a day and maximum 3<sup> c</sup> temperature in a night now i’m just missing that place, cold and poor people of Lepcha community. I do
have few snaps of that lady who is playing on floor without cloth. she was just innocent and was playing whole day alone in a corner of house with her shed and urine. i'm just missing her pale face with out breakfast and dinner. i'm just missing her wet and dark room, Nepal government have done few support for them still lots of things to remain. The government providing them 1000rs per month per person though its not enough for all some of them are really reach they don't need for that support but who are really needed they are still lacking behind from those all support. </div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com12tag:blogger.com,1999:blog-642357573657954868.post-37134978893527426932012-12-11T08:50:00.001-08:002015-11-03T02:16:10.596-08:00Voice of Voiceless<div dir="ltr" style="text-align: left;" trbidi="on">
Voice of Voiceless:<br />
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They can't speak out as us, they
can't read and write as us but they do have their feelings as ours. being as a
human being they also do have their desire as ours, they also wanted to live
freely as us, they don't have enough power of money as others but unfortunately
they can't share their own feelings with others. Yes they are real poor people who lives in
Magurmadhi 5 magar tole Mechinagar
Jhapa.<br />
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There are two families of 'Kisan
community" who are totally suffering from human right. in total 6 members
in two household they can't speak as verbal language but they can speak in sign
language. they can work as normal people, they do know how to live but they
don't have enough land to grow the food that's why they do fishing as a occupation. they do have
shelter but they don't have basic things for human body. they are living in a 5
dhur "Ailaani" land, they have their own home made by bamboo but they
don't have enough carpet and dubbed to sleep in soil. they hardly have their
two pots to cook a food but they don't have enough food to cook. they usually
go to river side and bring the fish and make them lunch, breakfast and dinner
as their choice! </div>
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The kisan people get the financial support from government (1000rs per month per person) but i don't know do they or not? coz they are totally voice
less. their kids who are nearly 5 or 6
year old he can speak in their language but rest of all the family members are
multi disable. my friend and me were there for Social inclusion research, we
have been in last October, it was evening time when we have been there first
time. one of the house hold head lady was washing the
""Ghungi" and small
fishes as their dinner. we tried to speak with them coz we didn't knew they
were disable later on we knew they can't speak out as normal people. she
started to mumble in her language but
both of us were out of knowledge about sing language. we find some relatives
and other neighbor to know about them unfortunately we found one old lady who
was deaf and one guy who was drunk. later on we found one lady of their village
and started to gossip with her. her (that disable ladies) face become bright
and her eyes been excited, might be she knew that we were there for the
research about their cast and community that disable lady came to us and again
started to sharing her painful story with us (i just guess that she was telling
the story about their family) but unfortunately i didn't understand what she
was saying, hardly i guess that she was inviting us again (feri aaunu hai). i
feel very sorry for them. In second meeting we notice that they are not allow
to speak with other near their neighbor. they are not allow to work as other in
around the villager. </div>
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these guys are only few example
but nearly half of the population is living as their life, in the context of
nepali society there is huge difference between civil and leaders. leaders are
fighting for money, power and their name
and fame but poor civil's are fighting for the life, they are fighting for
live. that's why leader's need to wake up from dream this is the real voice of voiceless. </div>
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<div class="blogger-post-footer">ब्लगमा पाल्नु भएकोमा धन्य़बाद । आउदै गर्नु होला, माया नमार्नु होला ।।</div>मनु ठाडा मगर (MANU)http://www.blogger.com/profile/18259279506410523973noreply@blogger.com17