पारदर्शीता, जवाफदेहीता र सुशासन

धनकुटा जिल्लामा सञ्चालित भई रहेका भौतिक पर्वाधारका निर्माणहरु -धारा, पुल, भवन तथा सडक निर्माण) मा लाखौको रकम खर्च गरि रहेको छ । यसरी खर्च गरिएका भौतिक पर्वाधारहरुको सहि तरिकाले कार्यान्वयन भै रहेको छ या छैन भनि विभिन्न निकायहरुले अनुगमन कार्यहरु गरि रहेकै भए तापनि कतिले पारदर्शिता कायम गरि रहेका छन् त कति पारदर्शिता र जबाफ देहीताबाट टाढै रहेका छन् । अझ नेपाली समाजका केही गाऊहरु त यस्ता विकासका पवाधार वा योजनाहरुबाट धेरै पछाडी नै छन् । सम्पर्ण् पछाडी पारीएका जातीहरुको विकास गराउछौ भनेर माथिल्लो तहमा बस्ने मानिसहरु जति सुकै कर्र्लिएता पनि ती क्षेत्रमा बिकासका पर्वाधारहरुको पहुँच पुग्नु एकादेशको कथा मात्रै हुन लागेको छ । केही समाजका टाठाबाठा ठेकेदारले योजना पारेर वा केही समाजका युवाहरु जागृत भएर योजनाहरु लाने प्रयास गरेतापनि पर्याप्त पैसा नपुगेर आधा काम गरि अलपत्र परेको अवस्था छदैछ भने केही योजनाहरुले विकासको नाममा बिनास निम्त्याइ रहेका पनि छन् ।

  धनकुटा जिल्लामा भौतिक पर्वाधारहरुको निर्माण: अवस्था

लुट

नेपाली चलचित्र भन्ने वित्तिकै नाक खुम्चाउने हामी नेपालीहरुको लागि अब भने केही थोरै भए पनि राहत मिल्ने प्रकारको नेपाली फिल्महरु बजारमा आउन थालेका छन् ।

नेपाली समाजमा हर्ुर्किदै गरेको बेरोजगारिपना र आजका नेपाली युवाको आवश्यकता, चाहाना  जस्ता विषयहरुको अभावलाई बिश्लेषण गर्न खोजिएको छ भने ति अतृप्त चाहाना र अभाबका कारण कस्तो सोच उत्पन्न गराउदै छ समाजका युवामा भन्ने कुरा राम्रै सँग चित्रण गरिएको छ । अझ भन्नु पर्दा चलचित्र लुटमा मानिसलाई पैसाले कति सम्म गिराउछ भन्ने कुरालाई राम्रै सँग देखाएको छ ।

मेरा जीवनका पाना

र्सवप्रथम नेपाली बिर गोर्खाली नारी गौरा प्रसाइलाई क्रान्तिकारी लाल अभिबादन अनि सलाम । गौराको संर्घष, हिम्मत र साहसलाई सलाम अझ एउटा नेपाली समाजमा हर्र्की बढेकी चेलीले कोठी सम्म पुगेर आफ्नै अस्मिता लुटाइएका जीवनका तिता भोगाईलाई पृष्ठभुमी बनाइ पाठक सामु राख्ने हिम्मतलाई झन धेरै सलाम ।

हामी मानब जाति सबैको व्यक्तिगत पानाहरु हुन्छन्, आफ्ना आफ्नै किस्सा अनि संग्रह । फरक यत्ति हो कि कतिले जिबनका पानाहरुलाई र्सार्थक रुपमा पल्टाउछन् कतिले निर्रथक बनाई पल्टिन दिइ रहन्छन् त कति को अर्थ हिन पाना आफै आफै पल्टिइ रहन्छन । जीवन भोगाईका क्रममा कतिले जीउनकै लागि साहसिलो पाइला चाल्नु पर्ने हुन्छ त कसैले सरल सुकोमल गलैचामै मात्र गुजारा गर्न पनि पाएका हुन्छन् । यस्तै जीवनाका कथा, गाथाको संगालो हो मेरा जीवनका पाना । गौरा प्रर्साईको यस उपन्यासका महिला पात्र जो आफै भएर लेखिएको छ वास्तवमै शाहसिली र नीडर साच्चै नेपाली नारी हुन् जसले आधी हुरी, भेलबाढी चटान सँग संर्घष गरेर समाज परिवर्तनको लागि लडेकी छन् । उनि साच्चै महान छिन् उनको यो संग्रह भित्रका हरेक कथाहरुले महिला भित्रको दैवि शक्तिलाई उदाँग पारेकी छन् ।

Need a Monitoring to get good result in every project

Hilly town “Dhankuta”, situated at the eastern part of Nepal, which is the administrative headquarters of eastern development region. Most of the regional offices were stated around Dhankuta bazaar area and have been NGOs offices. Then and now, there is a sharp contrast between bazaar and it is surrounded by rural villages. The town primarily populated by Newar but later other castes types also mixed and run the mixed culture and society. It is commercial centre, but a later developing means of transportation and roads, some commercial have shared at different commercial areas like Hile, Pakhribas, Uttarpani, Sindhuwa, Jitpur, Leguwa etc. by the connection of North south, Koshi highway with Dhankuta bazaar and being the development of every field like road networks, distributions electricity fulfill the physical infrastructure of development slowly.

Friendship and psychophobia

‘Hello’, I popped into room, he replies back quickly -hello there. I got used with him now, I can't joke with him properly but i want to, smile to him and want to share with him sometimes. But he seems like he doesn’t care, so what? I don’t have to worry about it, he listens and some time he doesn't, he makes little tiny replies in between like yes, uh.. huh...hmn....ok which makes our conversation more interesting.

Myths and prediction need to discuss and finalize

The Magar's are largest indigenous people in Nepal. They have 16,22,421 Population in total (within Nepal, Source: wikipedia). They have their own language and culture,770116 speak a Magar language as their mother tongue they called themselves as " Bhumiputra" (son of land) in Nepal but still they are fighting for the their own territory and the federal stat. Since a 1990, influencing with Buddhism and they started to saying that all the Magars are Buddist and they must fallow the Buddist religion and become Buddist. Before they were Hindu and all of them fallowed the Hindu rituals. But having seen their own traditional rituals or culture and their behavior we can say they are neither Hindu nor Buddist, But they are Naturalist (Prakriti Pujak). Because they worship for the stone, wind, water, land and Jungle even they believe the spirit and ghosts. If somebody dead in a society then the priest or Dhami (a powerful person) predict that what he or she become after dead. In Magar society, they purify within 10 days and the last day of purification they know the dead person rebirth or not? To know that they need a ash or water (its depend up on region, some where they look in ash and some where they used clean water from the tap). In our context (eastern part of Nepal) most of them uses the ash to know that things and they called it Migya bhakki or Ugya bhakki (to separate the soul). Having their own power they start to calling the dead persons soul and that spirit left the symbol in ash just like mark of Dog, cat, cow, mouse, birds and etc etc. if the mark as like cat then they believe the dead person become a cat after dead (it means he or she rebirth being as a cat) same as like other.

Life goes on: Afnai kura

The words Research and Researcher were totally new for me at beginning of 2005/06. Because I was new in town, new in ktm, new in TU J, I was unknown about it because of lack of information and being far from town because I was born and grownup in Dhankuta. When I heard  I was being like “huh? What the hell is that? Actually I was in bindaas girl when I was in Dhaknuta and I didn’t get the opportunity and environment to know all about it there. Also I never tried to go in a environment like that, I loved to go to visit, hanging out with friend, watching  tv serials specially hindi series ‘Kasauti jindagiki, kyu ki sas vi kavi bahu thi, kahani ghar ghar ki and all, and wanted to be like prerana, tulasi, prerana and etc.

When I came to Kathmandu, I met some elites and elders who wanted to be academist and they pulled me towards their way. And again I got the chances to sit with them who were activist in Ethnic movements and well known in Academic sector.

Then I got chance to do Research too. It has interesting part, I still remember one day one of my friend came to me and asked “ hey, would you like to do the research in your own caste? SNV Nepal is giving the grands for it And  was being dump J my eyes wide opened and asked to her “what is that? “ then I started to know about it, lots of elders supported to me to know the meaning of that and also I got the training to write a proposal to do the research from one organization (forgot the name), being as a student’s of population I was not informed about proposal till the date J . After having lots of classes finally I was selected on SNV Apprentice researcher.