According to Simmel
(1910), human being has a prior knowledge so the nature is possible due to
human generality and thinking. So the
empirical society also possible due to the analogues with nature and it is also
the aphoristic condition. But in Kantian theory it cannot be characterized by
simple phrase. Here also exist the same rules as nature, that a society only
through the process of human consciousness. The consciousness processes
wherewith socialization. It is possible due to reciprocal determination of
individual, the reciprocal significance of the individual for the totality of
the other individuals. so it become a kind of principle which is not recognized
in the abstract, but its lie on society and expresses itself in the real
practice. This kind of structure depends up on generality, a certain degree of
individuality and its function. The
causal interdependence in a social things, behavior and practice determined social
element being and doing of every other. Thus it brings into existence other
external network of society and transformed into a teleological
interdependence. Every human has
personal attitude, egos, individual bearers because all human beings are
creature of nature and they all grown in a soil of personality which is self-
exist and self-determining. All this above subjectivity determined the life-
process at which point the peculiarity of the same becomes a necessary member
in the life of the universe. So the fundamental category gives to the
consciousness of the individuality and it distinguishes the individual as
become a social element and society is possible.
Riference:
Simmel, Georg (1910) "How is Society
Possible?" American Journal of Sociology. Vol. 16. No. 3, pp. 372-391
